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Gumi, Army trade words as 200 killed in Zamfara despite Buhari’s no-fly zone

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The Nigerian Army and a popular Islamic cleric, Ahmad Gumi, on Wednesday disagreed over the latter’s allegation that security agents were collaborating with bandits.

Gumi, while featuring on Morning Show, a programme on Arise TV,  on Wednesday, alleged that a lot of those he described as bad elements in the nation’s security forces were colluding with bandits.

The cleric stated that the bandits had  been able to access assorted weapons that they used against Nigeria due to the cooperation of the security agents.

Gumi said these as The PUNCH learnt that at least 200 residents of Zamfara State had been killed in violent attacks despite an order by the President, MajorGeneral Muhammadu Buhari (retd.), declaring a ‘no-fly-zone’ over the state’s airspace.

On his part, the Kaduna-based cleric  alleged that the security agents were doing business with the security and lives of Nigerians

Gumi said, “These bandits, if you don’t know, are cooperating with a lot of bad elements in our security system. This is a business. So many people are involved; you will be surprised.

“They were caught in Zamfara.  They were caught everywhere. How do these big weapons cross our borders?

“How can these big weapons cross our borders and get into the forest without the cooperation of some bad elements of the security operatives assisting them? It is not possible.

“If I give you the same quantity of guns, can you take them to the UK? You can’t, because the security is at alert. Part of fighting this banditry is to overhaul our security system.”

He attributed the incessant banditry and herdsmen attacks across the country to tribal wars.

“What you call banditry, when you cross to the other side, you find out Nigeria is fighting a tribal war,” he said.

Gumi, who admitted that bandits commit atrocities, also accused the government at all levels of taking sides in the raging attacks on Nigerian communities.

“When you said these bandits are committing atrocities, yes, agree they are committing crimes. They are killing people. They are raping. They are doing all sorts of atrocities.

“But, have you for once gone to their own sides and see all sorts of atrocities that are also committed against them?” he asked.

Gumi claimed that herdsmen had been lynched across the southern region, while specifically naming Anambra and Oyo states.

The prominent cleric believes that the government should be neutral, rather than taking sides in addressing banditry and herdsmen attacks.

He stated, “The moment government takes sides, it becomes part of the conflict. And this is what I saw in Zamfara State, in Niger State and other states.

“It is very unfortunate that in the 21st century because of the fracture in our governmental structure people have turned to tribalism or religion originality to express their grievances,” he lamented.

He described the amnesty granted to bandits by the Katsina State Governor Bello Masari as “a political amnesty without any package.”

Gumi said “You granted a political amnesty, I mean an amnesty in the front of  the media but in the real sense there was no amnesty.

“Amnesty comes with a package,” he maintained, stating that “the package is that you rehabilitate these criminals, you provide them social amenities.”

Allegation, attempt to undermine troops, denigrate military – Army

But the Army denied the allegation made by Gumi.

The Director of Army Public Relations, Onyema Nwachukwu, in a statement on Wednesday described the claim by the cleric as a calculated attempt to undermine the sacrifices of the troops aimed at restoring peace in the country.

The statement was titled ‘Nigerian Army not colluding with bandits.’

It read, “The Nigerian Army has just been alerted to a submission by Sheikh Ahmad Abubakar Gumi when he featured on ARISE TV Morning Show on Wednesday, June23, 2021 alleging that the Nigerian military is colluding with marauding bandits who have been responsible for various crimes and atrocities against Nigerians and the Nigerian state.

“The Nigerian Army wishes to state that contrary to Sheik Gumi’s claims, the Nigerian Army remains a bona fide symbol of national unity that has conducted its constitutional responsibilities in the most professional manner in line with global best practices of adherence to the rules of engagement and protection of the fundamental human rights of the citizenry.

“The sweeping allegation peddled by the scholar is not only sad and unfortunate, but a calculated attempt to denigrate the Nigerian military and undermine the sacrifices of our patriotic troops, who are working tirelessly to restore peace and stability across the country.”

Onyema stated that the military accused of connivance recently put their lives on the line to rescue abductees of the Government Secondary School, Birnin Yawuri from bandits.

He added, “While the NA will not attempt to excuse the possibility of black sheep amongst its fold, it must be stated unambiguously that it will not condone any form of sabotage or aiding and assisting the enemy by any personnel, as provisions for dealing decisively with such acts are crystallised in Section 45 (1) of the Armed Forces Act CAP A 20 Laws of the Federation of Nigeria 2004.

“It must also be pointed out that while the military is very much receptive to constructive criticism, it should not be perceived as a gateway for derogatory comments that have the potential to embolden criminals. It is also necessary to reiterate that patriotism must be taken to a trajectory where subversive conversations on the state are brought to the barest minimum.

“Opinion leaders are enjoined to demonstrate patriotism in building the peace, rather than being agents of destabilisation, thereby aggravating the current security challenges facing the nation.

“The Nigerian Army wishes to reassure law abiding citizens, that troops will continue to conduct themselves professionally in consonance with the code of conduct guiding our operations in all combat engagements, in line with the provisions of the Nigerian Constitution and global best practice.”

Over 200 killed in Zamfara despite Buhari’s no-fly-order

A tally by The PUNCH shows that  200 residents of Zamfara State have been killed in violent attacks  despite a  ‘no-fly-zone’ declared  over the state’s airspace.

The National Security Adviser, BabaganaMonguno, had on March 2, 2021, conveyed the President’s no-fly-order which was done in a bid to end banditry in the gold-rich state.

Seeking to put an end to banditry that has ravaged Zamfara State and other parts of the North-West and North-Central states, Buhari  declared the state a no-fly-zone and placed a ban on all mining activities.

A no-fly zone is a territory established by a military power over which certain aircraft are not permitted to fly.

Presidency officials had  told The PUNCH that Buhari was shocked that some of the foreign illegal miners were linked to acts of banditry and the Zamfara State government simply ignored the destruction of some villages where the mining takes place and tolerated the use of choppers in and out to facilitate illegal mining.

The traditional rulers in the state told service chiefs, who visited the state, that there were over 30,000 bandits in Zamfara forests, a number that far outweighs the less than 10,000 troops deployed in the state to tackle insecurity.

A tally by The PUNCH, however, showed that at least 200 people had been killed by bandits since the no-fly-zone came into effect in March even as states sharing boundaries with Zamfara such as Kaduna,Niger and Kebbi had continued to witness killings and abductions.

On March 3, a day after the no-fly-order came into effect, about 50 persons were abducted while several houses were burnt in an attack on Tungar Baushe community in Mutunji district, Maru Local Government Area of the state but no deaths were reported.

On March 17, eight persons, including three soldiers and five civilians, were killed by terrorists at Kasaba village, Magami district, Maru Local Government Area, Zamfara State, an act which was condemned by the governor in a statement signed by his Commissioner for Information, Ibrahim Dosara.

Some of the bandits were also reported to have been killed by the military. The Nigerian Army said on May 10 that its troops killed 48 bandits operating across different camps in the Maru local government area of the state.

On April 21, however, about 90 persons were killed during separate attacks in Gusau, Maradun and Bakura local government areas. Many of the victims were said to be vigilantes. While 62 corpses were immediately recovered, residents stated that the death toll rose to 90 the following day.

Over 100 bandits were reported to have stormed Dansadau Town on May 18, stealing over 300 cows and looting shops but no deaths were reported.

However, on May 22, bandits killed 21 people including two policemen in Gabaken, Rigiya, Donroyi, Torawa, and Riwoji all located in the Zurmi and Kaura Namoda local government areas of the state.

On May 24, gunmen on motorcycles invaded Dandamji, Gidan Runji, Doka, Yanmadanga and Yarkatsina villages killing at least 10 people. The police, however, claimed to have killed 10 of the bandits as well.

Bandits killed about 12 farmers and injured nine others in attacks in the Gusau Local Government Area on June 3.

On June 12, about 54 villagers were killed in an attack on five communities in Zurmi village. The residents were reported to have taken some of the corpses to the palace of the village traditional ruler to protest.

FG should assess impact of no-fly-zone – Zamfara

When contacted, the Special Adviser to Governor Bello Matawalle on Public Enlightenment Media and Communication, Alhaji Zailani Bappa, said the question on whether the no-fly-zone order had reduced killings and kidnapping in Zamfara State should be directed to the Federal Government.

Bappa said the Federal Government has enforced the no fly zone order aimed at restoring peace in the state as such it  should be asked whether the order has made an impact.

“You should direct your question to the Federal Government no know whether the no fly zone order has stopped the killings and kidnapping of people in the state”.

“Zamfara State Government is not supposed to say whether the order has made an impact or not because it was not responsible for that”.

“As a journalist, you can make your own assessment through investigation to find out whether the order has stopped the killings and kidnapping of people in the state,” said Bappa.

Speaking with The PUNCH on Wednesday, the Country Director of Amnesty International, Ms. Osai Ojigho, said it was very sad that Zamfara and other states were still seeing high numbers of people who had been killed, lost their homes and displaced as a result of the violence.

Ojigho added, “One of the things we are getting from the ground is that many of these areas are dominated by a strong military presence but there is a slow response in terms of engaging the bandits, criminals whatever you want to call them in these communities and it is due to years of failing to find long lasting solutions to this crisis.”

In his reaction, however,  the Director, Army Information, Brig. Gen.Onyema Nwachukwu, said the army had averted many attacks in Zamfara State and had bombarded the hideouts of bandits.

He, however, urged residents to assist the military with credible information on security.

Nwachukwu said, “As we speak, troops of the Nigerian Army under the aegies of Operation Hadarin Daji in the North West are conducting aggressive clearance operations on suspected bandits’ enclaves.

Culled from the Punch News Nigeria

Houston

People’s Club Sugar Land Celebrates Landmark Induction of 16 New Members

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National President Atty. Fidelis Onyebueke hails First International Branch for a spectacular celebration of culture, fellowship and service

HOUSTON, TEXAS — The Sugar Land People’s Club of Nigeria International (PCNI), the organization’s First International Branch, has been declared a total success following a spectacular bi-annual induction ceremony that brought together national leaders, branch chairmen, patrons, members, and guests from across the People’s Club family.

National President Atty. Fidelis Onyebueke, who presided over the swearing-in ceremony, commended the Houston branch for delivering an outstanding event that reflected the organization’s enduring traditions of friendship, fellowship, service, and community.

Hon. Prof. Chris Ulasi, SLPCNI Chairman, leads the grand entrance of the national leadership during the induction ceremony, followed by National President Atty. Fidelis Onyebueke and his wife.

“The Houston branch has once again demonstrated what People’s Club represents at its very best. This was a beautifully organized and highly successful event, rich in culture, fellowship, dignity, and unity. I commend the leadership, members, and entire Houston family for an exceptional celebration worthy of the First International Branch.”

The ceremony witnessed the formal swearing-in of 16 new members, each of whom was individually invited forward to receive a certificate of membership from the national president. Onyebueke was assisted in administering the oath by PCNI Attorney Chukwuka John Ukadike.

Group Photo: Women Members and Associates of SLPCNI

The inductees joined an impressive gathering that reflected the diversity and strength of the People’s Club community. Members and guests traveled from various branches across the United States and beyond, transforming the Houston ceremony into a truly international gathering.

The cultural elegance of the occasion was equally striking. Women appeared in colorful, coordinated traditional attire, featuring red-pinkish blouses and matching head ties paired with white wrappers prominently designed with the PCNI logo. The ensemble created a distinctive and dignified traditional look. Men complemented the occasion with elegant all-white outfits, customized PCNI cap pins, and special PCNI sashes worn as neckpieces.

Among those in attendance were Grand Patron Ide Obinna Nnanyelugo Mbachu; Hon. Prof. Chris Ulasi, Group Chairman; patrons and chairmen from various branches, and People’s Club members representing chapters across the globe.

The formal proceedings eventually gave way to an extended celebration of friendship and camaraderie. Food, drinks, music, and dancing carried the festivities well beyond the scheduled program, continuing for hours into the early morning of Sunday.

For the Houston branch, the celebration represented more than the admission of new members. It reaffirmed the historic importance of the First International Branch and demonstrated the continuing strength of People’s Club as a transnational fellowship rooted in Nigerian identity, friendship, service, and mutual support.

The successful ceremony also underscored the organization’s ability to bring generations and branches together while preserving the cultural traditions that have sustained its membership across continents.

By the end of the celebration, Houston had delivered more than an induction. It had delivered a memorable demonstration of unity, culture, friendship, and organizational excellence—an event that fully embodied the People’s Club spirit.

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Houston

Houston Ready as People’s Club National President Arrives for Historic Sugar Land Branch Induction

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Atty. Fidelis Onyebueke’s arrival signals final preparations for the August 22 ceremony as the First International Branch prepares to welcome 17 new members into the People’s Club family

HOUSTON, TEXAS — Final preparations are underway in Houston as the Sugar Land People’s Club of Nigeria International (SPCNI), the First International Branch, puts the finishing touches on what promises to be a landmark evening of fellowship, leadership, and community celebration.

The arrival of Atty. Fidelis Onyebueke, National President of the People’s Club of Nigeria International, has added renewed excitement to the event, underscoring the significance of the Sugar Land branch and its place within the wider People’s Club family.

Grand Patron Ide Obinna Nnanyelugo Mbachu addresses Sugar Land PCNI’s August Conference. Insert: Atty. Fidelis Onyebueke, National President of the People’s Club of Nigeria International.

The organization will hold its 2026 Bi-Annual Induction Ceremony on Saturday, August 22, 2026, from 7:00 p.m. at the Igbo Catholic Community Hall, 8250 Creekbend Drive, Houston, Texas.

Seventeen distinguished men and women are expected to be formally inducted into the organization during the ceremony. The event is expected to bring together People’s Club members, community leaders, professionals, families, friends, and guests from Houston and beyond for an evening celebrating friendship, cultural identity, service, and community.

The arrival of Atty. Onyebueke is particularly significant because the Sugar Land organization is recognized as the First International Branch of People’s Club of Nigeria International.

Group photo during PCNI’s August Conference.

While People’s Club has grown into a broad network with branches in Nigeria, North America, and Europe, the Sugar Land branch occupies a unique place in that expansion. It represents the first international extension of the organization and continues to regard itself as a custodian of the principles established by the founders of People’s Club in Nigeria.

For the branch’s leadership, that history carries both pride and responsibility. Grand Patron Ide Obinna Nnanyelugo Mbachu said that the national leadership’s presence in Houston reinforces the importance of the occasion and the values the organization represents.

“This is more than an induction ceremony; it is a celebration of continuity, friendship, love, and service. The arrival of our National President makes this occasion even more meaningful because it connects our First International Branch directly with the larger People’s Club family. We are welcoming new members into a legacy that must be protected, strengthened, and passed forward.”

Mbachu said the organization’s enduring values remain relevant because they are rooted in the fundamental needs of society: friendship, mutual respect, fellowship, responsibility, and service.

 

From left: Inductee, Hon. Evangelist Philomena Umoh, Chief Executive Officer of BlessedComfort Home; New member, Hon. Shanteria Onyemem, Houston-based entrepreneur.

Among the seventeen inductees is Evangelist Philomena Umoh, Chief Executive Officer of BlessedComfort Home, a philanthropist and titled chief whose work and personal commitment to helping others have touched numerous lives. For Umoh, the forthcoming induction represents both a personal honor and an opportunity to join a community whose values closely align with her commitment to service.

“I am deeply honored and genuinely excited to become part of the People’s Club family. For me, this is not simply about receiving a title or joining a social organization. It is about belonging to a community that values friendship, service, love, compassion, and giving back. I look forward to contributing meaningfully and building lasting relationships.” Her induction adds another dimension to an occasion already defined by diversity of professional experience, community involvement, and public service.

From Left: Hon. Ike Nwokoye; Hon. Prof. Emmanuel Opara; Hon. Basil Mbuba; and Hon. Udoji Achebe.

 

Left: Hon. Sir Charles Eloka Ikebuaku, wife, and Hon. Dr. Chris Ulasi.

Hon. Prof. Chris Ulasi, the Group’s Chairman, said that the ceremony will represent an important moment for both the inductees and the organization. Ulasi said the branch is prepared to receive its new members and celebrate the enduring relationships that have sustained the organization.

“Everything is coming together for what we expect to be a memorable evening. We are excited to welcome our National President and our distinguished inductees. This ceremony is about strengthening the bonds that make our organization a true family.”

The chairman emphasized that membership is not merely ceremonial. According to him, those joining the organization become part of an established fellowship with expectations to participate, contribute, and help strengthen the community.

The August 22 event is expected to combine the formal traditions of induction with the warmth and conviviality for which the Sugar Land branch is known. For an organization rooted in Nigerian cultural traditions but operating in one of America’s most diverse metropolitan areas, the ceremony also represents the continuing evolution of the Nigerian-American community in Houston.

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Books

A Chronicle of Community: Tracing the Roots of Amaiyi Igbere

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  • Book Title: Amaiyi Igbere: A Historical Look Back on Life, People, and Places That Shaped the Community
  • Author: By Emmanuel O. Ukandu, P.E.
  • Publishers: Intekspress Publishers
  • Reviewer: Emeaba O. Emeaba
  • Pages: 285

There is a particular kind of historical work that does not begin in an archive but around family compounds, market squares, church yards, streams, and evening conversations. Amaiyi Igbere: A Historical Look Back on Life, People, and Places That Shaped the Community by Emmanuel O. Ukandu belongs to that tradition. It is not merely a local history. It is an act of cultural preservation, an ambitious effort to rescue an entire way of life from the erosion of memory. The book announces that purpose immediately, presenting itself as a historical record of “life, people, and places that shaped the community.”

Ukandu understands something many professional historians sometimes overlook: the disappearance of everyday knowledge is often more permanent than the loss of famous events. Kings, wars, and politicians usually find chroniclers. The names of neighbors, customs surrounding childbirth, wrestling ceremonies, market routines, childhood games, and village footpaths frequently vanish within two generations. His response is encyclopedic. Across eighteen chapters, the author documents everything from family genealogies and village compounds to agricultural practices, religious life, education, folklore, the Nigerian–Biafran War, and changing social values.

Rather than pretending to produce an objective, omniscient history, Ukandu openly defines the book as a “personal history.” He carefully explains the limits of eyewitness testimony while arguing that memory itself deserves preservation. In one of the book’s strongest passages, he writes that:

“What may appear to be a small fragment of history today… may spare them the considerable effort and resources that would otherwise be required to search for traces of what transpired.”

That sentence serves as the philosophical foundation for everything that follows. The author is less interested in constructing grand historical theories than in ensuring that ordinary facts survive.

One of the book’s greatest achievements is its treatment of genealogy. Hundreds of names appear throughout the narrative—not as dry census entries but as participants in a living community. Families are connected across compounds, marriages, occupations, churches, schools, and public service. Future descendants searching for ancestors decades from now may find this volume invaluable. The author’s hope that young readers will build their own family trees transforms the book from history into an invitation for continuing scholarship.

The strongest chapters are those describing daily life before modernization transformed southeastern Nigeria. The discussions of rites of passage, farming seasons, fishing traditions, folklore evenings, marriage customs, health practices, markets, and village maintenance recreate a society whose rhythms depended upon community rather than institutions. The cumulative effect resembles an ethnography written by someone who lived the culture rather than observing it from the outside.

Ukandu also demonstrates how education shaped modern Amaiyi. His accounts of scholarship programs, pioneering teachers, and community leaders reveal how one generation deliberately invested in the next. Particularly memorable is his reflection that:

“Good seeds planted in children at an early age may produce results that last for a very long time.”

That observation quietly becomes one of the book’s central themes. Throughout the narrative, the community advances not through dramatic revolutions but through teachers, mentors, churches, scholarship funds, and families determined to educate their children.

The prose possesses an unusual sincerity. Ukandu rarely writes as though he is attempting a literary flourish. Instead, his voice reflects someone determined not to forget. That straightforwardness gives emotional weight to passages describing migration, the Nigeria–Biafra War, and the gradual disappearance of customs that once organized everyday existence.

Perhaps the book’s most affecting declaration appears near the beginning:

“The material presented in this book constitutes ‘a time window’ on a particular period in the life of the people of Amaiyi Igbere.”

The metaphor is exactly right. Readers are not simply learning dates; they are looking through a window into a vanished social world.

What does the book do less well?

Its greatest strength is also its principal weakness.

The book frequently favors completeness over narrative momentum. Long catalogues of names, family relationships, and community figures provide extraordinary documentary value, but they occasionally interrupt the flow for readers unfamiliar with Amaiyi. A more selective organization—or the addition of supplementary family charts, maps, timelines, and genealogical diagrams—would have made the wealth of information easier to absorb.

Editorially, the work could also benefit from tighter compression. Many anecdotes repeat similar themes, particularly regarding exemplary community leaders and educational pioneers. A more robust synthesis would strengthen the narrative without sacrificing historical content.

There are moments when personal admiration for certain individuals overtakes critical historical distance. Since the author explicitly identifies the volume as a personal history grounded in lived memory, this is understandable. Still, readers seeking extensive engagement with conflicting interpretations, documentary evidence beyond recollection, or broader regional historiography may occasionally wish for more comparative analysis.

Yet these criticisms ultimately reflect the book’s chosen mission rather than its failure. Ukandu is not writing a conventional scholarly monograph. He is preserving communal memory before it disappears.

The result is an important contribution to local African historiography and a reminder that history survives not only in national archives but also in villages whose stories are too often left unwritten. If every community possessed a chronicler as determined as Emmanuel Ukandu, historians of the next century would inherit a far richer record of Africa’s social past.

Amaiyi Igbere demonstrates that preserving memory is itself an act of public service. It stands as both a historical record and a gift to future generations seeking to understand not merely where they came from, but how ordinary people built a community whose legacy deserved to be written before it was forgotten.

This book is available on Amazon (Click on Image).

 

 

 

 

 

 

 

 

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♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.

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