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Daunte Wright’s funeral sets up another emotional day in Minneapolis

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Just days after a Minneapolis police officer was convicted for the murder of George Floyd, the city gathered for another emotional day as family, friends and community members gather for the funeral of Daunte Wright, a 20-year-old Black man who was killed during a traffic stop by police.

Wright’s casket arrived Thursday afternoon at the Shiloh Temple International Ministries In Minneapolis, Minnesota, where civil rights leader Rev. Al Sharpton delivered his eulogy. Body-camera footage released by Brooklyn Center police of an officer shooting Wright awakened renewed protest against police brutality in the area amid the trial of former Minneapolis officer Derek Chauvin in the death of George Floyd.

Floyd’s family was in attendance for Wright’s funeral, along with their attorney Ben Crump, who is also representing Wright’s family.

Jazz artist Keyon Harrold helped to open the funeral service with a trumpet performance, as an artist painted a portrait of Wright in black and white on the stage. Harrold made headlines last year after a woman falsely accused his teenage son of stealing her iPhone at a hotel in New York City. The family filed a lawsuit against the woman, Miya Ponsetto, the hotel and the hotel manager earlier this year.

Crump took the stage after Harrold’s performance, leading mourners in a chant that “Daunte Wright’s life mattered” before he offered a speech that he described as a “plea for justice.”

He spoke to the crowd about a lack of de-escalation in the video released in Wright’s case and how too often traffic stops end up as death sentences for Black people.

“We can expect nobody else to fight for children like us,” Crump said. “We have to fight for our children…because our children need to know how much we believe in them, how much we believe in their future, because they do have a right to life and liberty and their American dream, and that is the plea for justice.”

Wright’s parents, Katie and Aubrey Wright, took the stage to offer reflections on their son as a person. His mother spoke through tears, explaining how much her son loved his own child, Daunte, Jr., and how she never expected to be in the position of burying him.

“My son had a smile that was worth a million dollars,” she said. “When he walked in the room, you lit up. He was a brother, a jokester. He was loved by so many.”

Dallas Bryant, 23, is one of Wright’s older siblings and characterized his relationship with Wright as the closest of the siblings.

“I am going to miss this man so much, because he was literally my best friend,” Bryant said. “Through thick and thin, through all the late night conversations we had about him trying to better himself as a man and the man he wanted to be for [Daunte, Jr.]. We talked for hours on it and he was doing just that. I was just so proud of the man he was becoming.”

Image: Daunte Wright funeral

The casket of Daunte Wright rests in place before funeral services at Shiloh Temple International Ministries in Minneapolis, on April 22, 2021.John Minchillo / Pool via AP

Sharpton gave the eulogy for Wright on Thursday, reflecting on decades of racial injustice and the fight for civil rights. He equated the chant of “no justice, no peace” with the quote of “the way of peace they do not know; there is no justice in their paths” in the Bible’s Book of Isaiah.

“You can’t go to church on Sunday and read this book that we call the Bible and not fight against oppression,” Sharpton said. “God is not on the side of the oppressor, God is on the side of the oppressed…we must come into the tradition of what God’s plans was and when you oppress us, we must stand up.”

Daunte Wright is the “Prince of Brooklyn Center,” Sharpton said, referencing a person who compared the funeral procession to that of famed Minneapolis musician Prince.

“I read that he was the center when he played basketball,” Sharpton said. “Now he’s the center of a movement of God.”

Rev. Sharpton at Daunte Wright funeral: ‘We came to bury the prince of Brooklyn Center’  APRIL 22, 202104:26

Rep. Ilhan Omar, D-Minn., a member of the Congressional Black Caucus, read a portion of the resolution of congressional condolences for Wright. She also presented his parents with the flag that was flown at the Capitol in their son’s honor.

Minnesota Sen. Amy Klobuchar spoke to mourners in the pews about the urgent need to pass the George Floyd Justice in Policing Act. She offered a proclamation to Wright’s mother that she will not rest until “true justice” is done for her son by uprooting the “status quo.”

“Racism in this country is not isolated, it’s systemic,” Klobuchar said. “And so, when we ask ourselves why Daunte, Jr. has to grow up without a dad, when we think about what could possibly fill this hole Daunte left in the world, we come up empty. Instead, we find a much bigger hole where justice should be.”

Rep. Ilham Omar presents Wright family with flag flown over U.S. Capitol for Daunte

Brooklyn Center police Officer Kim Potter and the department’s police chief resigned in the wake of Wright’s death. Former Brooklyn Center Police Chief Tim Gannon alleged after the shooting that Potter mistakenly grabbed her firearm instead of her department-issued Taser, a claim that drew skepticism from protesters and the Wright family.

“After 26 years, you would think that you know what side your gun is on and what side your Taser is on,” Crump said. “You know the weight of your gun, and you know the weight of the Taser.”

Potter, a 26-year veteran officer, was charged with second-degree manslaughter and has not yet entered a plea. Bryant said following the charge announcement that his family had been hoping for a more serious charge.

“I’m not too happy about it, but I’ll take every win I can get at the moment,” said Bryant, 23. “My family wants peace. Me and our family are going to try and do it the right way.”

Minnesota Gov. Tim Walz asked residents to join him in a two-minute moment of silence to honor Wright at 12 p.m. CST, the same time Wright’s funeral began.

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Enugu Revenue Leader Details Tax Plans, Commits to Responsible Fund Management

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In a bid to address rising public concerns and social media speculations about taxation in Enugu State, the Executive Chairman of the Enugu State Internal Revenue Service (ESIRS), Emmanuel Nnamani, has provided clarifications on the government’s tax policies. During a press briefing in Enugu, Nnamani dismissed what he described as “false and misleading claims” and reassured residents that the government’s fiscal operations are firmly rooted in law, transparency, and public good.

Clarifying Misinformation and Affirming Legality

Nnamani opened the session by stressing that no taxes or levies in Enugu State are imposed outside the provisions of the law. “Taxes and revenues in Enugu State remain within the limits of the law. We do not impose any levies outside what the law permits,” he stated, pointing to the Personal Income Tax Act (as amended) as the guiding legal framework.

He explained that the ESIRS collects personal income tax through two lawful means: Pay-As-You-Earn (PAYE) for those in formal employment, and Direct Assessment for informal sector workers. While compliance among salaried workers has been largely smooth, the agency sometimes employs legal enforcement mechanisms to ensure compliance among self-employed individuals.

Formalising the Informal Sector

A key challenge, he noted, has been bringing the informal sector—especially market traders and transport operators—into the formal tax net. Upon assuming office, his administration discovered that an overwhelming 99% of informal sector actors were not remitting taxes to the state, largely due to the disruptive influence of non-state actors engaged in illegal collections.

In response, the government introduced a consolidated ₦36,000 annual levy for market traders. This amount, payable between January and March, covers all relevant state-level charges, including those by the Enugu State Waste Management Agency (ESWAMA), Enugu State Structures for Signage and Advertisement Agency (ENSSAA), storage fees, and business premises levies. “Once this amount is paid between January and March, the trader owes nothing else for that year,” Nnamani clarified. Traders who fail to pay by March 31 are subject to enforcement.

For street vendors operating outside structured markets, an annual levy of ₦30,000 applies, with ESWAMA charges handled separately. Transport operators such as Okada riders, Keke drivers, minibuses, tankers, and trucks pay via a daily ticketing system.

A Human-Faced Approach to Enforcement

Although the law allows for a 10% penalty on unpaid tax and an interest charge tied to the Central Bank’s Monetary Policy Rate of 27.5%, Nnamani disclosed that the state has adopted a softer, pro-business approach. Instead of the full punitive charges, a flat ₦3,000 penalty is applied in most informal sector cases to promote ease of doing business and encourage voluntary compliance.

Taxation and the Cost of Rent

Addressing growing concerns over rising rent, Nnamani rejected claims linking the trend to state tax policies. He described the issue as a national challenge influenced by supply and demand, rather than fiscal policy.

Citing personal experiences dating back to 2015, he observed that a shift in private development preference – from rental apartments to gated residential estates – has contributed to the housing squeeze. “If we had more high-rise buildings, rent would drop,” he noted. The state government, he added, is taking proactive steps through the Ministry of Housing and Housing Development Corporation to build mass housing and student hostels near institutions like ESUT and IMT, freeing up central city housing and helping moderate rents.

Technology, Transparency, and Trust

In line with its commitment to transparency and digital innovation, the ESIRS has launched a tax calculator on its official portal – www.irs.en.gov.ng – allowing residents to compute their taxes with ease and clarity. “This is about transparency and giving our people confidence,” he said, inviting residents to compare Enugu’s tools with those in more advanced states like Lagos.

Understanding the Cost of Development

Responding to concerns that Enugu has become one of Nigeria’s most expensive states, Nnamani acknowledged the perception but clarified that the temporary inflation is largely demand-driven. With Enugu undertaking widespread infrastructural renewal – including smart schools, primary health centres, and hospitality infrastructure – the surge in construction activity has led to increased demand for building materials like granite and rods, which are sourced from other states.

“Once these projects are completed, demand will drop, and prices will stabilise,” he assured. He emphasised that the projects are visible testaments to what taxpayers’ money can achieve when properly managed.

A Call for Mutual Understanding and Civic Partnership

More than a tax clarification, Nnamani’s address served as a reminder of the symbiotic relationship between citizens and government. He appealed for public understanding, noting that when citizens fulfil their tax obligations, the government can, in turn, provide essential services and infrastructure that uplift everyone.

His message was clear: responsible taxation, managed transparently and invested wisely, is the bedrock of sustainable development. From roads to schools and healthcare to housing, Enugu State is demonstrating how taxpayers’ money, when efficiently deployed, can improve lives and build the future.

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Houston Gets a Taste of West Africa at Chef Kavachi’s ‘Art of Fufu’ Show, August 8

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When it comes to international culinary gems and cultures across the United States, the city of Houston is counted among one of the best places to experience an authentic taste of every corner of the world.

 On the evening of Friday, August 8th, Houstonians will have a chance to engage all of their senses into the world of real West African flavors at Grubido’s ‘Art of Fufu’ Food & Art Show, a free culinary and art experience taking place at Flatland Gallery (1709 Westheimer Rd.) in Montrose.

  Curated by Grubido founder and Culinary Cultural Curator Kavachi Ukegbu, the annual celebration of west African cuisine and artistry will once again open its doors to patrons to witness the delights of creating and eating Fufu (a starchy, dough-like food that is a staple in many West and Central African countries), and its delicious and diverse pairings of soups and stews that originate from various parts of the continent, and uniquely compliment the beloved food staple as a complete meal. The event will also celebrate the observance of National Fufu Day  in the United States on August 11th.

  From the process of how different types of fufu are grown and manufactured, to the careful guidance on properly preparing the fufu to be eaten, the ‘Art of Fufu’ Food & Art showcase will give patrons a full circle perspective and appreciation for the food staple that has gained global popularity on social media and in many countries around the world.

  Attendees will be treated to fufu and soup samples, live Afrobeats music, an impressive display of fufu inspired artwork and collectables from over the years, and the opportunity to purchase Grubido food products, t-shirts, and the official The Art of Fufu cookbook. Originally published and released by Chef Kavach in 2021, “The Art of Fufu is a fascinating and informative guide to fufu, one of the most delicious and beloved staple foods of West Africans.” All cookbook purchases at the event will be signed by Chef Kavachi.

Entry for this event is free to all guests, but RSVP is strictly required in advance. To RSVP for the upcoming Art of Fufu Food & Art show, please visit the official website online at www.TheArtofFufu.com, or contact Grubido at (832) 818-6847.

The Art of Fufu Cookbook is a culinary treasure that explores the flavors, techniques, and cultural significance of fufu. It is a testament to the artistry of West African cuisine and serves as a guide for those seeking to immerse themselves in this beloved dish.

For more information, please visit www.theartoffufu.com & www.artoffufu.com

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The Leadership Deficit: Why African Governance Lacks Philosophical Grounding

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Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.

There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.

Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?

Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.

In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.

At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.

The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.

♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.

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