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Presidency has murdered justice, equity, fairness — Gov Ortom

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Governor Samuel Ortom of Benue state, in this no-holds-barred interview, accused the presidency of having murdered justice, fairness and equity in Nigeria thereby creating room for separatist agitations. He also spoke on defections in the PDP, the sponsored media attacks against him, his support for the south to produce the next president in 2023 and power shift in Benue state. Excerpts:

Some critics have accused your government of not achieving anything since you came on board in 2015. How will you respond to that?

In politics, you will always expect attack from your opponents. Even when there’s nothing to say, they will find a way to portray you as a bad person in order to generate discussion and try to castigate you and make you feel bad before the people.

But I’ve always said I’ll not be distracted. I had the mandate in 2015, I had another one in 2019; my commitment is the renewed effort to ensure the dividend of democracy to the people. My stand against the injustice, unfairness and inequity that is going on by the federal government of Nigeria, headed by the presidency has orchestrated the renewed attack on me.

They feel that they will send a narrative that will impact negatively on me, but I think that our people are wiser, more than they think. And I’m more committed, even with the attacks, to ensuring that we have justice. Without justice, there can be no peace in the land. And I’m more prepared, just like Martin Luther said; “if I keep quiet in the face of injustice, then I am worse than the people who perpetrate the injustice.”

I am not prepared to be part of that, my people require justice. I’m appealing and begging the presidency and those people who are not happy with the kinds of things I say to ensure that they give justice to my people. If they feel offended, I’m more offended than them and I will not be distracted by what they say.

That alone will not make me to be silent. I will continue to say it as long as God gives me the strength and the spirit to continue in this life. I will continue to say that this presidency has murdered justice, murdered equity and murdered fairness in this country. And that’s why you see various agitations.

I don’t support what Kanu is doing, I don’t support what Igboho is doing, I don’t support it because I believe in the unity of our country Nigeria. It is the presidency that is promoting this unwanted agitation for the separation of this country. So the president should come out and give justice because he cannot deny that he is the president of this country.

He is the leader of this country, he has the mandate of our people to govern at this time so everything rests on him. If the head is not right, nothing will be right. So I am saying that Buhari should rise up; it’s not enough to raise your ministers, raise those who are working with you, raise those you have appointed to take crumbs from the table of the presidency and then insult patriotic people who want justice, equity and fairness for their people.

If I don’t speak, who will speak? I was elected popularly by the people of Benue State in 2015 and in 2019. So if I can’t speak who will speak for Benue people? So I stand committed even to the extent of those who are oppressed in other parts of the country that people cannot speak on their behalf; I speak for those oppressed people in this country.

What is happening in Nigeria is not right, things are not going well, the President must arise. It should not be enough to raise people to insult me and to say things that are not warranted. If I did not perform in 2015, my people wouldn’t have elected me in 2019. If I did not perform in 2019 till date, my people wouldn’t have continuously passed vote of confidence on me.

Those people who are in Abuja and are paid and are eating crumbs with appointees of government, let them come to Benue state and issue press statements, let me see the reaction of the people in Benue state. For me, I’m committed in delivering dividends of democracy.

There are quite a number of projects to be commissioned and I am going to do that. I’ve commissioned some before and I’m still going to do it. And I think I will ask Mr President to come and commission some of my projects.

I will also invite the Minister of Special Duties and Inter-governmental Affairs to come to Benue state and commission some of our projects so that they will appreciate and not continue to sponsor people to rant against me and my government.

There are growing concerns that your party, the PDP has become polarized and that is the reason some governors are leaving the party. There are also rumours of plans to remove the national chairman of the party, Uche Secondus, how true is this?

You know politics, as defined by one of the greatest philosophers in our time, is a game of interest, no permanent enemy, no permanent friend. People are free to defect to any political party for whatever reason that they find expedient.

I was in PDP when things did not go down well with me I defected to APC and I won the election in 2015 and several other people were carried on my back as a result of my defection to APC and they won.

In 2017, when things did not go well and I was defending my people and some people felt that I should not defend my own people, I defected back to PDP and also won election. So I have no issue with those defecting here and there.

But the only challenge is that, let those people come clean because you heard the former National Chairman of APC saying that when you defect to APC you will become a saint, even if you are a devil. And so people who have mismanaged themselves and mismanaged public property are afraid. And that’s the instrument that the federal government is using on our people.

They came to me and I said no, I have no skeleton. Let them bring it out. If you don’t do well I will take you to court and we dig it out there. You have also heard about a current minister serving today who has embezzled a lot of money and bought an estate for $37million and $20million was recovered from her house.

And up till today we have been calling on the presidency to expose that Minister and let there be justice. But have you heard anything from the presidency? And even the EFCC, I want to challenge the EFCC Chairman, he is a young man, he should stand on his integrity and what he told us when he was confirmed.

Let there be justice, equity and fairness. He should unearth that Minister; it is not enough to say a serving Minister. Let him come out to tell us who that Minister is and how far he is going about the investigation.

We have heard about several former Governors who were being prosecuted by the EFCC but today because they are in the APC everything is silent. What kind of justice are you talking about in this country? What kind of integrity is the presidency talking about?

The presidency should come out and tell us if its hands are clean. He that comes to equity must come with clean hands. Where are Mr. President’s clean hands in this matter that we are talking about? How can you be accommodating people who are perceived to have criminal tendencies in your government and you tell me that nothing is happening?

It is not fair. This is not the Nigeria we bargained for. This is not what Mr. President stood for in 2015 that prompted Nigerians to vote for him. Somebody stole a chicken, he is arrested by the EFCC and jailed but somebody stole billions and because he is in the APC you allow him. Posterity will not forgive Mr. President if he continues in this manner.

The name Samuel Ortom has become a household name because you do not hesitate to speak out on issues that affect the generality of Nigerians. At the end of your tenure in 2023 what do we expect from Governor Ortom?

After 2023, I am prepared to go back to my farm. Thank God I’m one of the biggest farmers we have here in Benue and indeed the North Central zone. I have been doing that since the year 2000, I am grateful to God and if nothing happens I will go back to my farm.

But God has not spoken about the future. I said it long ago that God spoke to me in 1992 that I would be Governor and in 2012, about 20 years after, God said that it would be 2015. And by the grace of God with all the challenges I became Governor.

And in 2017 when things became difficult for me I opted not to contest for second term, and decided I was going back to my farm. But that night, God told me ‘I’m not done with you, you have not committed any offense I will still be with you and give you victory.’ And by the grace of God, we all saw it and how it went.

There was federal might, inconclusive elections but all those were not able to stop me and by the grace of God I am Governor today. I have faith in God. I’m a born again Christian, I trust in God. I will do what God directs me to do.

My desire as a human being is to go back to my farm but if for any reason God directs me to do something else, I’ll be ready and I can assure you, just like I said in 2015 and also said in 2019, if I tell you tomorrow that this is what God has ordained for me to do, which he will tell me, I want to assure you that it will be done.

In your first term you did set up a committee on privatization, that committee did a good job concluding with a piece of advice that your government privatize and commercialize its businesses. You did not do that because people kicked against it, but till date those government businesses have remained moribund….

(Cuts in) Thank you very much. I demonstrated in 2018 that I am a true democrat. If you are representing the people, and there is an agitation and a call for certain things, you respect them.

When I saw that globally the private sector is responsible for driving the economies of various nations, it was no longer about government, we wanted to do the needful in Benue state. Government can only provide the best policies, regulation and monitoring. But driving the economy is purely the responsibility of the private sector.

Go to China, Europe, America and indeed other continents of the world, it is the private sector that is driving the various economies and not government. So you can see what is happening even in Nigeria. Government has privatized more that 80 percent of its commercial enterprises.

So why should we do a different thing in Benue state? We needed to do that (privatize). But when the agitation and blackmail became too much I decided to withdraw. Especially when the Tiv Traditional Council rose in support of those who were agitating against privatization. I then decided to jettison it.

But more than four years now, nothing has taken place or changed. That was why when the tenure of the former council for privatization expired, I decided to reconstitute it; and now I don’t think anybody will stop me, no matter what it is. I am not going to stop it because privatizing and commercializing will help rejuvenate the existing industries that we have.

Today the plastic industry is working in Benue state, the fertilizer blending plant is working and they are providing a lot of employment opportunities for our people. If tomorrow Taraku oil mills, Otukpo Burnt bricks, the roof tiles company, the Agricultural Development Company and several other government enterprises are commercialized and privatized, they will definitely be recruiting more of our people.

So I am not going to be intimidated by anybody. In fact I’m even ready to give out those enterprises for free to capable hands as long as they meet the requirements of law and the rules set by the privatization council.

Because what is important is how we can get our children employed in these enterprises. So it doesn’t matter whatever the opposition, or whatever those who hate me will say about it, but by the grace of God I am not going to relent.

Why have you decided to back the southern governors on the rotational presidency?

Why are you asking me that when you know that I stand for equity, fairness and justice? In Nigeria today we know that we are north and south, isn’t it?

So, if the north has got eight years as president, for the sake of justice, equity and fairness, the south should also have it. Whosoever comes from the south is not my business.

Once the people accept him, I’m ready to support that person. And I stand on that based on my stance on equity, fairness and justice.

Will you support an Igbo presidency if it goes to the south?

Why not! I have several people that are in my own calculation in Igbo land that can be president of this country and can rule well. However, I cannot decide for the southerners because I am not a southerner.

For now, I’m a northerner. We are in a democracy. Whatever the people decide to do in the south is what I will support. All I’m saying is that let there be a southern president. The north has got presidency for eight years and what have we got? Injustice, unfairness and inequity in our land. No security, the economy is in shambles.

As I talk to you now, the federal government has borrowed over N27 trillion and we don’t know what they have done with it. People are just pocketing the money for their own interest. That is the point. So let us try another zone.

That is the point I am making. And look, I did not just support the southern governors on rotational presidency alone. I support their resolution to ensure a deadline for the enactment of prohibition of open grazing law in the southern states.

Thirdly, I support that all the tricks they are making so that they will rig in 2023 must be checked. I support that there should be electronic transmission of results so that there will be no rigging. In Benue State here, anybody who is coming here to rig, I’m telling you, you will not go back to your house o.

Before you leave your house to go and rig in election, pray for your family that God should keep them very well because here we are fully mobilized to ensure that the right thing is done. We are fully prepared for the 2023 elections and whatever intimidation that people bring. We believe that by the grace of God, the God of righteousness will help us to achieve the desired result.

As a man of justice, the people of Benue South Senatorial district have been clamouring to succeed you as governor in 2023. What is your position on that?

Well, let me tell you, I’m a man of justice and I always say that anytime I attempt to deviate, please, remind me. You (media) are between me and the people. So, you have the opportunity to remind me when I’m going wrong.

2023 is open to what the people want. There are several definitions about democracy. One, it is said that democracy is a game of numbers. But for me if you ask me, I have not seen this in the course of my study but I can tell you that democracy means the decision of the majority of the people. So, people come to me from Zone C, and Zone A, of the state, meanwhile nobody has come from Zone B that he wants to be governor.

It’s from Zone C and Zone A and I’ve always said please, go and dialogue with your people. It is not impossible for Zone C to become governor but they have to discuss with their brothers. At the end, I am going to ask especially in my own political party, the PDP.

I will request that let there be a dialogue because there are people in Zone C in my party that want to be governor. There are also people in my party in Zone A that want to be governor too. So, I will put them together, let them discuss.

If they agree that Zone C should produce a candidate, fine. If not, if they say it should be Zone A, I will consent to that. But if not, we are going to follow the rules of the game which is primaries. And by the grace of God, as leader of my party in Benue State, I will ensure equity, fairness and justice for all the contestants.

And at the end, whosoever emerges as a candidate, Samuel Ortom will support that person.

Culled from the Vanguard News Nigeria

Lifestyle

Kaduna Governor Commissions Nigeria’s First 100-Building Prefabricated Housing Estate

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Kaduna, Nigeria – November 6, 2025 — In a major milestone for Nigeria’s housing sector, the Governor of Kaduna State has commissioned a 100-unit mass housing estate developed by Family Homes and executed by Karmod Nigeria, marking the first-ever large-scale prefabricated housing project in the country.

Completed in under six months, the innovative project demonstrates the power of modern prefabricated construction to deliver high-quality, affordable homes at record speed — a sharp contrast to traditional building methods that often take years.

Each of the 100 units in the estate is designed for a lifespan exceeding 50 years with routine maintenance. The development features tarred access roads, efficient drainage systems, clean water supply, and steady electricity, ensuring a modern and comfortable living environment for residents.

According to Family Homes, the project represents a new era in Nigeria’s mass housing delivery, proving that cutting-edge technology can accelerate the provision of sustainable and cost-effective homes for Nigerians.

“With prefabricated technology, we can drastically reduce construction time while maintaining top-quality standards,” said a spokesperson for Family Homes. “This project is a clear demonstration of what’s possible when innovation meets commitment to solving Nigeria’s housing deficit.”

Reinforcing this commitment, Governor Uba Sani of Kaduna State emphasized the alignment between the initiative and the state’s broader vision for affordable housing.

“The Family Homes Funds Social Housing Project aligns with our administration’s commitment to the provision of affordable houses for Kaduna State citizens. Access to safe, affordable and secure housing is the foundation of human dignity. We have been partnering with local and international investors to frontally address our housing deficit,” he said.

Also speaking at the event, Mr. Ademola Adebise, Chairman of Family Homes Funds Limited, noted that the project embodies inclusivity and social progress.

“The Social Housing Project also reflects our shared vision of inclusive growth, where affordable housing becomes a foundation for economic participation and improved quality of life.”

Karmod Nigeria, the technical partner behind the project, utilized its extensive expertise in prefabricated technology to localize the process, employing local artisans and materials to enhance community participation and job creation.

Industry experts have described the Kaduna project as a blueprint for future housing initiatives nationwide, capable of addressing the country’s housing shortfall more efficiently and sustainably.

With this pioneering development, Kaduna State takes a leading role in introducing modern housing technologies that promise to reshape Nigeria’s urban landscape.

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Books

The Pioneer’s Burden: Building the First Private Network in a Vacuum of Power

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  • Book Title: The Making of Bourdex Telecom
  • Author: David Ogba Onuoha Bourdex
  • Publishers: Bourdex
  • Reviewer: Emeaba Emeaba
  • Pages: 127

In the history of Nigerian entrepreneurship, stories of audacity often begin with frustration. A man waits hours in a dimly lit government office to place a single overseas call, his ambitions held hostage by bureaucracy. From that moment of exasperation, an empire begins. Such is the animating pulse of The Making of Bourdex Telecom, David Ogba Onuoha Bourdex’s sweeping autobiographical account of one man’s effort to connect the disconnected and to rewrite the telecommunications map of Eastern Nigeria.

At once memoir, corporate history, and national parable, the book reconstructs the emergence of Bourdex Telecommunications Limited—the first indigenous private telecom provider in Nigeria’s South-East and South-South regions—against a backdrop of inefficiency, corruption, and infrastructural neglect. Its author, a businessman turned visionary, narrates not merely how a company was built but how a new horizon of possibility was forced open in a society long accustomed to closed doors.

Bourdex begins with a stark diagnosis of pre-deregulation Nigeria: a nation of over 120 million people served by fewer than a million telephone lines. Through a mix of statistical precision and personal recollection, he paints a portrait of communication as privilege, not right—of entire regions condemned to silence by state monopoly. His storytelling thrives in such contrasts: the entrepreneur sleeping upright in Lagos’s NET building to place an international call; the Italian businessman in Milan conducting deals with two sleek mobile phones. That juxtaposition—between deprivation and effortless connectivity—serves as the book’s moral axis.

From these moments of contrast, Bourdex constructs the founding myth of his enterprise. What began as an irritation became a revelation, then a crusade. “I saw a people left behind,” he writes, “a region cut off while others dialed into the future.” His insistence on framing technology as a means of liberation rather than profit underscores the moral ambition that threads through the book. The Making of Bourdex Telecom reads not like a manual of business success but like an ethical manifesto: to build not simply for gain, but for dignity.

As the chapters unfold, Bourdex’s narrative oscillates between vivid personal storytelling and granular technical detail. He recounts his early business dealings in the 1980s and ’90s, the bureaucratic mazes of NITEL, and the daring pursuit of a telecommunications license under General Sani Abacha’s military government. There is a cinematic quality to his recollections—the tense midnight meetings in Abuja, the coded alliances with military officers, the improbable friendships that turned policy into possibility.

These sections recall Chinua Achebe’s The Trouble with Nigeria in tone and intention: both works diagnose the systemic failures of governance but find redemption in individual initiative. Yet Bourdex’s narrative differs in form. Where Achebe offered moral critique, Bourdex offers demonstration—an anatomy of perseverance in motion. He documents the letters, negotiations, and international correspondences with Harris Canada, showing how an indigenous company emerged through sheer force of will and global collaboration.

Such passages risk overwhelming the reader with acronyms, specifications, and telecom jargon—R2 signaling, SS7 interconnection, E1 circuits—but they also lend the book an authenticity rare in corporate memoirs. What might have been opaque technicalities become, under Bourdex’s hand, instruments of drama. The machinery of communication becomes metaphor: wires and waves as extensions of faith and tenacity.

To situate The Making of Bourdex Telecom within Nigeria’s socio-political history is to confront the paradox of private enterprise under public decay. The book chronicles the twilight of NITEL’s monopoly, the hesitant dawn of deregulation, and the emergence of entrepreneurial actors who filled the void left by government paralysis. In this sense, Bourdex’s story parallels that of other indigenous pioneers—figures such as Mike Adenuga and Jim Ovia—whose ventures in telecommunications and banking transformed the national economy from the late 1990s onward.

Yet Bourdex’s tone is less triumphant than reflective. He does not romanticize deregulation; he portrays it as both opportunity and ordeal. The government’s inertia, the labyrinthine licensing process, and the outright extortion by state agencies form the darker undertones of his tale. His clash with NITEL’s leadership—recounted with controlled indignation—stands as one of the book’s most gripping sequences. When a senior official demanded an illegal payment of ₦20.8 million for interconnection rights, Bourdex’s defiant reply, “You are not God,” rang out like an act of civil disobedience. In such moments, the narrative transcends the genre of business autobiography and enters the moral theatre of national reform. The entrepreneur becomes citizen-prophet, challenging a corrupt establishment with the rhetoric of justice and self-belief. That blending of economic narrative with civic conscience is perhaps the book’s most compelling feature.

Stylistically, The Making of Bourdex Telecom occupies an intriguing space between oral history and polished memoir. The prose is direct, rhythmic, and often sermonic, reflecting its author’s background as both businessman and public speaker. Anecdotes unfold with the cadences of storytelling; sentences sometimes pulse with the energy of spoken word: “Amateurs built the Ark. Professionals built the Titanic.” The repetition of such aphorisms imbues the work with a sense of conviction, though occasionally at the expense of subtlety.

Where the book excels is in its evocation of atmosphere—the dusty highways between Aba and Lagos, the sterile corridors of power in Abuja, the crisp air of Calgary where the author first glimpsed technological modernity. These scenes transform what could have been a linear corporate chronicle into a textured work of memory.

Still, the narrative structure is not without flaws. The absence of an external editor’s restraint is occasionally felt in the pacing; digressions into technical exposition or moral reflection sometimes interrupt narrative flow. Readers accustomed to the concise storytelling of international business memoirs—Phil Knight’s Shoe Dog or Elon Musk’s authorized biography—may find the prose dense in places. Yet such density mirrors the complexity of the terrain Bourdex navigated. His sentences, like his towers, are built from layers of persistence.

Beyond its entrepreneurial chronicle, the book doubles as social history—a record of Eastern Nigeria’s encounter with modernization. The chapters on “The FUTO Boys,” a cadre of young engineers recruited from the Federal University of Technology, Owerri, offer a microcosm of the new Nigerian professional class emerging in the late 1990s: educated, idealistic, and determined to prove that technical expertise could thrive outside the state. Their improvisations—installing antennas by candlelight, building networks amid power outages—embody the collective grit that sustained Bourdex’s vision.

The narrative’s cumulative effect is generational. Through the story of one company, we glimpse a society in transition—from analogue isolation to digital awakening. The book captures that liminal moment when the sound of a dial tone became a symbol of freedom.

Running through The Making of Bourdex Telecom is a persistent theology of success. Bourdex attributes every turn in his journey to divine orchestration: friendships “placed by the Invisible Hand,” setbacks reinterpreted as “divine redirections.” Such language, while characteristic of Nigerian entrepreneurial spirituality, acquires here an almost literary force. It recasts corporate history as providential narrative, where the invisible infrastructure of grace mirrors the visible architecture of towers and transmitters.

For some readers, this piety may feel excessive; yet it provides the emotional coherence of the book. The author’s faith is not ornamental—it is constitutive. Without it, the story of Bourdex Telecom would read as mere ambition. With it, it becomes vocation.

The foreword by Abia State Governor Alex Otti and the preface by former Anambra Governor Peter Obi frame the book as both inspiration and instruction. They read Bourdex’s career as parable: the triumph of private initiative over public inertia. Yet their presence also situates the work within Nigeria’s broader discourse on nation-building. The Making of Bourdex Telecom is not only the autobiography of an entrepreneur; it is a treatise on indigenous agency—on what happens when Africans cease to wait for imported solutions and begin to engineer their own.

In this respect, the book extends its influence beyond its immediate industry. Its lessons—about courage, timing, friendship, and faith—extend to any field where innovation must contend with adversity.

Judged as a work of literature, The Making of Bourdex Telecom is direct and sincere. Its prose favors clarity over ornament, and its authenticity gives the story a compelling sense of truth. Bourdex writes not to embellish, but to bear witness—to a time, a struggle, and a conviction that technology could serve humanity. The result is a hybrid work: part documentary, part sermon, part memoir of enterprise.

As a contribution to Nigerian business literature, it deserves serious attention. Few firsthand accounts capture with such detail the messy birth of private telecommunications in the 1990s—a revolution that reshaped the country’s economic and social fabric. In its pages, we hear both the crackle of the first connected call and the larger resonance of a people finding their voice.

Bourdex’s central message endures: progress begins when frustration becomes purpose. His journey from the backrooms of NITEL to the boardrooms of international telecoms is not merely personal triumph; it is a chapter in Nigeria’s unfinished story of modernization.

In the end, The Making of Bourdex Telecom stands as more than the history of a company. It is an ode to enterprise as nation-building, and to the stubborn optimism of those who refuse to let silence define them.

See the book on Amazon: >>>>>

_________

♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.

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Houston

Houston and Owerri Community Mourn the Passing of Beloved Icon, Lawrence Mike Obinna Anozie

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Houston was thrown into mourning on September 19, 2025, following the sudden passing of businessman and community advocate Lawrence Mike Obinna Anozie, who peacefully joined his ancestors. Immediate family member in Houston, Nick Anozie, confirmed his untimely death and expressed gratitude for the outpouring of love and condolences from both the Houston and Owerri communities.

Lawrence was born to Chief Alexander and Lolo Ether Anozie of Owerri in Imo State, Nigeria, and will be dearly remembered by family members, friends, and the entire Houston community.

An accomplished accountant, the late Lawrence incorporated and successfully managed three major companies: Universal Insurance Company, LLC, Universal Mortgage LLC, and Universal Financial Services. Through these enterprises, he not only built a thriving business career but also created opportunities for countless individuals to achieve financial stability. His contributions to entrepreneurship and community development will remain a lasting legacy.

According to the family, arrangements for his final funeral rites are in progress and will be announced in due course.

Lawrence will forever be remembered as a loving and compassionate man who dedicated much of his life to uplifting others. He helped countless young Nigerians and African Americans overcome economic challenges by providing mentorship, financial guidance, and career opportunities. His generosity touched the lives of many who otherwise might not have found their footing. A devout Catholic, he was unwavering in his faith and never missed Mass, drawing strength and inspiration from his church community. To those who knew him, Lawrence was not only a successful businessman but also a pillar of kindness, humility, and faith whose legacy of service and compassion will continue to inspire generations.

For more information, please contact Nick Anozie – 832-891-2213

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