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An Alleged Eastern Security Network Commander Makes Shocking Claims About Nnamdi Kanu After Arrest

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The alleged suspect, Emeoyiri Uzorma Benjamin, alias Onye Army, was arrested by operatives of the Force Intelligence Response Team.

One of the Commanders of the Eastern Security Network, the armed wing of the Indigenous People of Biafra, has alleged that members of his group engaged in a killing spree across the Southeast region.

The suspect, Emeoyiri Uzorma Benjamin, alias Onye Army, was arrested by operatives of the Force Intelligence Response Team over his alleged involvement in the attacks, killing of security operatives and the destruction of government and private property in Imo State.

Benjamin also confessed to being part of the attacks on security operatives on the alleged instruction of their supreme leader, Nnamdi Kanu, Vanguard reports.

He also claimed that the heads of 10 girls caught in Imo State were used in preparing charms to fortify members of the group against police bullets.

Read Benjamin’s confession below

“I am Emeoyiri Uzorma Benjamin, also known as Onye Army. I am from Uzombe Town in Uguta  Local Government Area of Imo State, I am 28-year-old. I only attended secondary school. But I left school without writing my SSCE exams in 2014 because my father had no money.

“So, I started doing menial jobs and buying Nigeria Army forms and that of the Nigerian Navy, but I was not recruited because I was using my brother’s result. I intended to write my exam and get my result when I get drafted into the army.

“I also went to Lagos, where I secured a job as a security guard with a company that dealt in building materials. I did that job until 2017, when I relocated to my village, where I engaged in carpentry jobs.

“While I was in the village, one John, who is from my town, met me and told me he knew I was trying to join the military but advised me to join IPOB in 2019, so I started attending IPOB meetings in Orlu every Sunday. We used to have the meetings in a building close to the Teaching Hospital.

“I attended the meeting until November 2020 when Mazi Nnamdi Kanu formed the ESN and said he didn’t want any security agents in the South East and that all he wanted was just ESN operatives providing Security in the South East.

“I volunteered to join the ESN and I was trained in a camp close to the Niger Bridge, but I don’t know the name of the village. I spent two weeks in that camp with several other people who came for ESN training from several parts of the country.

“Some people had been in the camp before I joined them but I spent just two weeks in the centre. Before I went to the centre, however, I was at a Sabbath Church in Orlu owned by one Alewa Nwachuku in the Okporo area of Orlu.

“While at the camp, we were given military training and our phones were taken from us. We were not talking to Nnamdi Kanu directly, but we were receiving his instructions from our camp leaders. After our training, we were given boots and uniforms and were asked to go back to our state commanders.

“My state commander was late Ikonso, who was in charge of Imo State before his death. We were not given any money; we returned to our commanders with just the uniforms and the boots. When we got back to Imo State, I reported back to the Sabbath Church, which served as one of our camps at that time.

“Then Nnamdi Kanu ordered that he didn’t want to see any police or military checkpoint in the South East. The order was given through radio, and all the ESN State Commanders asked their fighters to comply with the orders.

“Nnamdi Kanu said we should dismantle all checkpoints and even kill the security agents manning the checkpoints because they were killing Igbo people. I believed him and obeyed the order because I had taken an oath to obey Nnamdi Kanu, the supreme leader of IPOB.

“During our first attack, Ikonso brought two AK47 rifles while two of our members brought two locally made guns which we used to attack a police checkpoint in Orlu where we killed a police officer.

“Two of our members were also killed but the police officers ran away, abandoning their vehicle, which we burnt and took away one of the police rifles. After the operation, we all returned to the Sabbath church owned by Alewa but the police came and attacked the place.

“We then relocated to a farm belonging to one of our members in the Eele area of Awidemili, Anambra State. From there, we attacked several other police stations and checkpoints.

“Then Ikonso, Engineer Mike and Temple organized the attack at the Owerri Prisons and Imo State Police Command, where several inmates were freed and more than 50 police rifles were carted away on the instruction of Mazi Nnamdi Kanu because he said nobody deserved to be in prison.

“We came with over 100 fighters, but on our way back to our base, some soldiers attacked us and many of our fighters were killed at Ukorji area of Imo State. We carried out other attacks on security formations in Imo and Anambra states before Ikonso was killed. I was in his residence on the night he was attacked by security agents. I fought with my Ak47 rifle, but I abandoned it and escaped through the back gate when I expended all the bullets in the rifle.

“After the death of Ikonso, we went and burnt the governor’s house and killed a security man in the house in retaliation. It was Engr Mike that led us. I was part of those that shot at the gate.

“We also burnt a house in Amowmama, belonging to someone who was believed to have given the security agents information on Ikonso. Engr Mike then took us to his village in Awedemili, where we attacked a house belonging to someone he said was against our struggle and we killed two persons there.

“Mazi Nnamdi Kanu also directed us to bury Ikonso with 2,000 human heads but we have killed only 30 so far. I then relocated to Temple’s camp and Mazi Nnamdi Kanu ordered us to attack Orlu Police Division and free our fighters arrested and detained there.

“We went in 10 vehicles, over 50 fighters and we had over 30 rifles with us. I was in a white sienna and the late Dragon was in a red-coloured car, but before we got to the police station, we did a shooting display that was circulated on social media on the day we went to attack Orlu police station.

“The white and red clothes we tied on our bodies in the video were charms which we call local bulletproof and we prepared charms with the heads of 10 young girls.

“Before we proceeded to attack the Orlu Police Station, Temple and Mike brought the suggestion that we should get the girls we used for the charms and we got them here in Imo State. But before we got to the Orlu police station, an armoured police vehicle attacked us and killed 12 of our fighters and injured four.

“After we escaped from that attack, we went to our camp at Idiato to relax, waiting for further directives. They are not paying us any money; they said we are freedom fighters.

“Most of the police officers I killed were also Igbo people. I am happy that Nnamdi has been arrested. But I am begging for amnesty from the Federal Government.”

Culled from the Sahara Reporters

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Books

The Color of Memory: A Rescue Mission in Print

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  • Book Title: Abiriba Calendar of Events: Past and Present.
  • Author: Dr. Nwojo Kalu Ugah and Prof. Igwe Ebe Udeh, PhD.
  • Publishers:  MIDIUN GROUP INC.
  • Reviewer: Emeaba Onuma Emeaba.
  • Pages: 129.

History is often a silent, monochromatic affair—a collection of graying facts relegated to the dusty corners of the academy. But every so often, a work arrives that refuses to let the past remain quiet. In their latest volume, Abiriba Calendar of Events: Past and Present, Dr. Nwojo Kalu Ugah and Prof. Igwe Ebe Udeh, PhD, do more than document a region; they stage a sensory intervention. Through a marriage of historical rigor and lively visual storytelling, the authors transform what might have been a static archive into a pulsing, audible record of the Abiriba people.

The importance of this intervention cannot be overstated. As a long-standing observer of the region’s social fabric, I find that this work stands as a thoughtful and valuable contribution to the documentation of Abiriba’s history, institutions, and cultural philosophy. It will serve both scholars and future generations as an important record of the distinctive republican heritage of the Abiriba people. It is a sentiment echoed throughout the three pages of glowing commendations that preface the text, where community titans and political leaders unite to praise a volume that has clearly become a communal milestone.

Dr. Ugah and Dr. Udeh’s most striking achievement is the “physicality” of the narrative. The book is heavily illustrated with archival photographs, many of which have been meticulously restored and brought into vivid color. By injecting color into the black-and-white silhouettes of the past, the authors collapse the distance between the contemporary reader and the historical subject. These images are literal and evidentiary; they do not merely “decorate” the text but are woven directly into the paragraphs. As the eye moves from a description of a festival to a photograph of dancers in mid-motion, the prose begins to hum.

However, the book’s unwavering devotion to preservation occasionally veers into the hagiographic. By focusing so intently on the “lively” and the “republican,” the authors sometimes sidestep the more uncomfortable frictions between these ancient rites and the complexities of the twenty-first century. One wishes for a more rigorous interrogation of how these traditions—some rooted in rigid social hierarchies or exclusionary practices—survive the scrutiny of a modern, globalized generation. At times, the narrative feels like a rescue mission so concerned with saving the artifacts that it forgets to ask whether the culture itself can sustain the weight of its own history without significant evolution. This idealistic lens, while beautiful, can occasionally obscure the very real internal conflicts that define a living, breathing community.

Despite this leaning toward the ideal, the book’s “sound” remains undeniable. The authors’ meticulous approach to sensory details suggests a profound sensitivity to the mechanics of cultural memory. By documenting the “snoring and bellowing” of the village drums—the ufĩẽ and the ikoro—with such granular detail, they transcend mere description. We see maidens of Am̃anta village daintily dressed for the Obina dance and Ukpo youths clothed in green ẹkọrọ weeds, and in doing so, we hear the pulse of the marketplace and the rhythm of the festival.

The volume’s sensory immersion is matched by its structural precision. Dr. Ugah and Dr. Udeh have included a comprehensive glossary of Abiriba terms, complete with English translations, ensuring that the “sound” of the culture is decoded for the uninitiated. This appendix is more than a utilitarian tool; it is a vital act of cultural rescue. By documenting the specific vocabulary of the month of Iri Am̃a or the legal principles of Onye Parị Ọba, the authors provide a permanent bridge between oral traditions and the written record.

In an era where history is often flattened by the passage of time, Dr. Ugah and Dr. Udeh have added depth and dimension back to the record. By the final page, the reader is left with the sense that they haven’t just read a history; they have witnessed a revival. They have ensured that, for the Abiriba people, the past will no longer be seen in shades of gray and will certainly no longer be silent.

_________

♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.

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Africa

U.S. Signals More Strikes in Nigeria as Abuja Confirms Joint Military Campaign

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The United States has warned that further airstrikes against Islamic State targets in north-western Nigeria are imminent, as Nigerian officials confirmed that recent attacks were part of coordinated operations between both countries.

The warning came hours after U.S. forces struck militant camps in Sokoto State, an operation President Donald Trump publicly framed as a response to what he described as the killing of Christians in Nigeria. U.S. Defense Secretary Pete Hegseth said the strikes were only the beginning.

“The president was clear last month: the killing of innocent Christians in Nigeria (and elsewhere) must end,” Hegseth wrote on X. “The Pentagon is always ready, so ISIS found out tonight—on Christmas. More to come. Grateful for Nigerian government support & cooperation.”

Nigeria’s foreign minister, Yusuf Tuggar, confirmed on Friday that the strikes were carried out as part of “joint ongoing operations,” pushing back against earlier tensions sparked by Trump’s public criticism of Nigeria’s handling of insecurity.

The airstrikes followed a brief diplomatic rift after Trump accused Nigeria’s government of failing to protect Christians from militant violence. Nigerian officials responded by reiterating that extremist groups in the country target both Christians and Muslims, and that the conflict is driven by insurgency and criminality rather than religious persecution.

Speaking to Channels Television, Tuggar said Nigeria provided intelligence support for the strikes in Sokoto and described close coordination with Washington. He said he spoke with U.S. Secretary of State Marco Rubio for nearly 20 minutes before briefing President Bola Tinubu and receiving approval to proceed, followed by another call with Rubio to finalize arrangements.

“We have been working closely with the Americans,” Tuggar said. “This is what we’ve always been hoping for—to work together to combat terrorism and stop the deaths of innocent Nigerians. It’s a collaborative effort.”

U.S. Africa Command later confirmed that the strikes were conducted in coordination with Nigerian authorities. An earlier statement, later removed, had suggested the operation was carried out at Nigeria’s request.

Trump, speaking in an interview with Politico, said the operation had originally been scheduled for Wednesday but was delayed at his instruction. “They were going to do it earlier,” he said. “And I said, ‘Nope, let’s give a Christmas present.’ They didn’t think that was coming, but we hit them hard. Every camp got decimated.”

Neither the U.S. nor Nigerian authorities have disclosed casualty figures or confirmed whether militants were killed. Tuggar, when asked whether additional strikes were planned, said only: “You can call it a new phase of an old conflict. For us, this is ongoing.”

Nigeria is officially a secular state, with a population split roughly between Muslims and Christians. While violence against Christian communities has drawn increasing attention from religious conservatives in the United States, Nigeria’s government maintains that extremist groups operate without regard to faith, attacking civilians across religious lines.

Trump’s public rhetoric contrasts with his 2024 campaign messaging, in which he cast himself as a “candidate of peace” who would pull the United States out of what he called endless foreign wars. Yet his second term has already seen expanded U.S. military action abroad, including strikes in Yemen, Iran, and Syria, as well as a significant military buildup in the Caribbean directed at Venezuela.

On the ground in Sokoto State, residents of Jabo village—near one of the strike sites—reported panic and confusion as missiles hit nearby areas. Local residents said no casualties had been recorded, but security forces quickly sealed off the area.

“As it approached our area, the heat became intense,” Abubakar Sani told the Associated Press. “The government should take appropriate measures to protect us. We have never experienced anything like this before.”

Another resident, farmer Sanusi Madabo, said the night sky glowed red for hours. “It was almost like daytime,” he said. “We only learned later that it was a U.S. airstrike.”

For now, both Washington and Abuja are projecting unity. Whether the strikes mark a sustained shift in strategy—or another brief escalation in a long war—remains unclear.

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Africa

Nigeria–Burkina Faso Rift: Military Power, Mistrust, and a Region Out of Balance

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The brief detention of a Nigerian Air Force C-130 Hercules aircraft and its crew in Burkina Faso may have ended quietly, but it exposed a deeper rift shaped by mistrust, insecurity, and uneven military power in West Africa. What was officially a technical emergency landing quickly became a diplomatic and security flashpoint, reflecting not hostility between equals, but anxiety between unequally matched states navigating very different political realities.

On December 8, 2025, the Nigerian Air Force transport aircraft made an unscheduled landing in Bobo-Dioulasso while en route to Portugal. Nigerian authorities described the stop as a precautionary response to a technical fault—standard procedure under international aviation and military safety protocols. Burkina Faso acknowledged the emergency landing but emphasized that the aircraft had violated its airspace, prompting the temporary detention of 11 Nigerian personnel while investigations and repairs were conducted. Within days, the crew and aircraft were released, underscoring a professional, if tense, resolution.

Yet the symbolism mattered. In a Sahel region gripped by coups, insurgencies, and fragile legitimacy, airspace is not merely technical—it is political. Burkina Faso’s reaction reflected a state on edge, hyper-vigilant about sovereignty amid persistent internal threats. Nigeria’s response, measured and restrained, reflected confidence rooted in capacity.

The military imbalance between the two countries is stark. Nigeria fields one of Africa’s most formidable armed forces, with a tri-service structure that includes a large, well-equipped air force, a dominant regional navy, and a sizable army capable of sustained operations. The Nigerian Air Force operates fighter jets such as the JF-17 and F-7Ni, as well as A-29 Super Tucanos for counterinsurgency operations, heavy transport aircraft like the C-130, and an extensive helicopter fleet. This force is designed not only for internal security but for regional power projection and multinational operations.

Burkina Faso’s military, by contrast, is compact and narrowly focused. Its air arm relies on a limited number of light attack aircraft, including Super Tucanos, and a small helicopter fleet primarily dedicated to internal counterinsurgency. There is no navy, no strategic airlift capacity comparable to Nigeria’s, and limited logistical depth. The Burkinabè military is stretched thin, fighting multiple insurgent groups while also managing the political consequences of repeated military takeovers.

This imbalance shapes behavior. Nigeria’s military posture is institutional, outward-looking, and anchored in regional frameworks such as ECOWAS. Burkina Faso’s posture is defensive, reactive, and inward-facing. Where Nigeria seeks stability through deterrence and cooperation, Burkina Faso seeks survival amid constant internal pressure. That difference explains why a technical landing could be perceived as a “serious security breach” rather than a routine aviation incident.

The incident also illuminates why Burkina Faso continues to struggle to regain political balance. Repeated coups have eroded civilian institutions, fractured command structures, and blurred the line between governance and militarization. The armed forces are not just security actors; they are political stakeholders. This creates a cycle where insecurity justifies military rule, and military rule deepens insecurity by weakening democratic legitimacy and regional trust.

Nigeria, despite its own security challenges, has managed to avoid this spiral. Civilian control of the military remains intact, democratic transitions—however imperfect—continue, and its armed forces operate within a clearer constitutional framework. This stability enhances Nigeria’s regional credibility and amplifies its military superiority beyond hardware alone.

The C-130 episode did not escalate into confrontation precisely because of this asymmetry. Burkina Faso could assert sovereignty, but not sustain defiance. Nigeria could have asserted its capability, but chose restraint. In the end, professionalism prevailed.

Still, the rift lingers. It is not about one aircraft or one landing, but about two countries moving in different strategic directions. Nigeria stands as a regional anchor with superior military power and institutional depth. Burkina Faso remains a state searching for equilibrium—politically fragile, militarily constrained, and acutely sensitive to every perceived threat from the skies above.

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