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An Alleged Eastern Security Network Commander Makes Shocking Claims About Nnamdi Kanu After Arrest

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The alleged suspect, Emeoyiri Uzorma Benjamin, alias Onye Army, was arrested by operatives of the Force Intelligence Response Team.

One of the Commanders of the Eastern Security Network, the armed wing of the Indigenous People of Biafra, has alleged that members of his group engaged in a killing spree across the Southeast region.

The suspect, Emeoyiri Uzorma Benjamin, alias Onye Army, was arrested by operatives of the Force Intelligence Response Team over his alleged involvement in the attacks, killing of security operatives and the destruction of government and private property in Imo State.

Benjamin also confessed to being part of the attacks on security operatives on the alleged instruction of their supreme leader, Nnamdi Kanu, Vanguard reports.

He also claimed that the heads of 10 girls caught in Imo State were used in preparing charms to fortify members of the group against police bullets.

Read Benjamin’s confession below

“I am Emeoyiri Uzorma Benjamin, also known as Onye Army. I am from Uzombe Town in Uguta  Local Government Area of Imo State, I am 28-year-old. I only attended secondary school. But I left school without writing my SSCE exams in 2014 because my father had no money.

“So, I started doing menial jobs and buying Nigeria Army forms and that of the Nigerian Navy, but I was not recruited because I was using my brother’s result. I intended to write my exam and get my result when I get drafted into the army.

“I also went to Lagos, where I secured a job as a security guard with a company that dealt in building materials. I did that job until 2017, when I relocated to my village, where I engaged in carpentry jobs.

“While I was in the village, one John, who is from my town, met me and told me he knew I was trying to join the military but advised me to join IPOB in 2019, so I started attending IPOB meetings in Orlu every Sunday. We used to have the meetings in a building close to the Teaching Hospital.

“I attended the meeting until November 2020 when Mazi Nnamdi Kanu formed the ESN and said he didn’t want any security agents in the South East and that all he wanted was just ESN operatives providing Security in the South East.

“I volunteered to join the ESN and I was trained in a camp close to the Niger Bridge, but I don’t know the name of the village. I spent two weeks in that camp with several other people who came for ESN training from several parts of the country.

“Some people had been in the camp before I joined them but I spent just two weeks in the centre. Before I went to the centre, however, I was at a Sabbath Church in Orlu owned by one Alewa Nwachuku in the Okporo area of Orlu.

“While at the camp, we were given military training and our phones were taken from us. We were not talking to Nnamdi Kanu directly, but we were receiving his instructions from our camp leaders. After our training, we were given boots and uniforms and were asked to go back to our state commanders.

“My state commander was late Ikonso, who was in charge of Imo State before his death. We were not given any money; we returned to our commanders with just the uniforms and the boots. When we got back to Imo State, I reported back to the Sabbath Church, which served as one of our camps at that time.

“Then Nnamdi Kanu ordered that he didn’t want to see any police or military checkpoint in the South East. The order was given through radio, and all the ESN State Commanders asked their fighters to comply with the orders.

“Nnamdi Kanu said we should dismantle all checkpoints and even kill the security agents manning the checkpoints because they were killing Igbo people. I believed him and obeyed the order because I had taken an oath to obey Nnamdi Kanu, the supreme leader of IPOB.

“During our first attack, Ikonso brought two AK47 rifles while two of our members brought two locally made guns which we used to attack a police checkpoint in Orlu where we killed a police officer.

“Two of our members were also killed but the police officers ran away, abandoning their vehicle, which we burnt and took away one of the police rifles. After the operation, we all returned to the Sabbath church owned by Alewa but the police came and attacked the place.

“We then relocated to a farm belonging to one of our members in the Eele area of Awidemili, Anambra State. From there, we attacked several other police stations and checkpoints.

“Then Ikonso, Engineer Mike and Temple organized the attack at the Owerri Prisons and Imo State Police Command, where several inmates were freed and more than 50 police rifles were carted away on the instruction of Mazi Nnamdi Kanu because he said nobody deserved to be in prison.

“We came with over 100 fighters, but on our way back to our base, some soldiers attacked us and many of our fighters were killed at Ukorji area of Imo State. We carried out other attacks on security formations in Imo and Anambra states before Ikonso was killed. I was in his residence on the night he was attacked by security agents. I fought with my Ak47 rifle, but I abandoned it and escaped through the back gate when I expended all the bullets in the rifle.

“After the death of Ikonso, we went and burnt the governor’s house and killed a security man in the house in retaliation. It was Engr Mike that led us. I was part of those that shot at the gate.

“We also burnt a house in Amowmama, belonging to someone who was believed to have given the security agents information on Ikonso. Engr Mike then took us to his village in Awedemili, where we attacked a house belonging to someone he said was against our struggle and we killed two persons there.

“Mazi Nnamdi Kanu also directed us to bury Ikonso with 2,000 human heads but we have killed only 30 so far. I then relocated to Temple’s camp and Mazi Nnamdi Kanu ordered us to attack Orlu Police Division and free our fighters arrested and detained there.

“We went in 10 vehicles, over 50 fighters and we had over 30 rifles with us. I was in a white sienna and the late Dragon was in a red-coloured car, but before we got to the police station, we did a shooting display that was circulated on social media on the day we went to attack Orlu police station.

“The white and red clothes we tied on our bodies in the video were charms which we call local bulletproof and we prepared charms with the heads of 10 young girls.

“Before we proceeded to attack the Orlu Police Station, Temple and Mike brought the suggestion that we should get the girls we used for the charms and we got them here in Imo State. But before we got to the Orlu police station, an armoured police vehicle attacked us and killed 12 of our fighters and injured four.

“After we escaped from that attack, we went to our camp at Idiato to relax, waiting for further directives. They are not paying us any money; they said we are freedom fighters.

“Most of the police officers I killed were also Igbo people. I am happy that Nnamdi has been arrested. But I am begging for amnesty from the Federal Government.”

Culled from the Sahara Reporters

Lifestyle

Kaduna Governor Commissions Nigeria’s First 100-Building Prefabricated Housing Estate

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Kaduna, Nigeria – November 6, 2025 — In a major milestone for Nigeria’s housing sector, the Governor of Kaduna State has commissioned a 100-unit mass housing estate developed by Family Homes and executed by Karmod Nigeria, marking the first-ever large-scale prefabricated housing project in the country.

Completed in under six months, the innovative project demonstrates the power of modern prefabricated construction to deliver high-quality, affordable homes at record speed — a sharp contrast to traditional building methods that often take years.

Each of the 100 units in the estate is designed for a lifespan exceeding 50 years with routine maintenance. The development features tarred access roads, efficient drainage systems, clean water supply, and steady electricity, ensuring a modern and comfortable living environment for residents.

According to Family Homes, the project represents a new era in Nigeria’s mass housing delivery, proving that cutting-edge technology can accelerate the provision of sustainable and cost-effective homes for Nigerians.

“With prefabricated technology, we can drastically reduce construction time while maintaining top-quality standards,” said a spokesperson for Family Homes. “This project is a clear demonstration of what’s possible when innovation meets commitment to solving Nigeria’s housing deficit.”

Reinforcing this commitment, Governor Uba Sani of Kaduna State emphasized the alignment between the initiative and the state’s broader vision for affordable housing.

“The Family Homes Funds Social Housing Project aligns with our administration’s commitment to the provision of affordable houses for Kaduna State citizens. Access to safe, affordable and secure housing is the foundation of human dignity. We have been partnering with local and international investors to frontally address our housing deficit,” he said.

Also speaking at the event, Mr. Ademola Adebise, Chairman of Family Homes Funds Limited, noted that the project embodies inclusivity and social progress.

“The Social Housing Project also reflects our shared vision of inclusive growth, where affordable housing becomes a foundation for economic participation and improved quality of life.”

Karmod Nigeria, the technical partner behind the project, utilized its extensive expertise in prefabricated technology to localize the process, employing local artisans and materials to enhance community participation and job creation.

Industry experts have described the Kaduna project as a blueprint for future housing initiatives nationwide, capable of addressing the country’s housing shortfall more efficiently and sustainably.

With this pioneering development, Kaduna State takes a leading role in introducing modern housing technologies that promise to reshape Nigeria’s urban landscape.

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Books

The Pioneer’s Burden: Building the First Private Network in a Vacuum of Power

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  • Book Title: The Making of Bourdex Telecom
  • Author: David Ogba Onuoha Bourdex
  • Publishers: Bourdex
  • Reviewer: Emeaba Emeaba
  • Pages: 127

In the history of Nigerian entrepreneurship, stories of audacity often begin with frustration. A man waits hours in a dimly lit government office to place a single overseas call, his ambitions held hostage by bureaucracy. From that moment of exasperation, an empire begins. Such is the animating pulse of The Making of Bourdex Telecom, David Ogba Onuoha Bourdex’s sweeping autobiographical account of one man’s effort to connect the disconnected and to rewrite the telecommunications map of Eastern Nigeria.

At once memoir, corporate history, and national parable, the book reconstructs the emergence of Bourdex Telecommunications Limited—the first indigenous private telecom provider in Nigeria’s South-East and South-South regions—against a backdrop of inefficiency, corruption, and infrastructural neglect. Its author, a businessman turned visionary, narrates not merely how a company was built but how a new horizon of possibility was forced open in a society long accustomed to closed doors.

Bourdex begins with a stark diagnosis of pre-deregulation Nigeria: a nation of over 120 million people served by fewer than a million telephone lines. Through a mix of statistical precision and personal recollection, he paints a portrait of communication as privilege, not right—of entire regions condemned to silence by state monopoly. His storytelling thrives in such contrasts: the entrepreneur sleeping upright in Lagos’s NET building to place an international call; the Italian businessman in Milan conducting deals with two sleek mobile phones. That juxtaposition—between deprivation and effortless connectivity—serves as the book’s moral axis.

From these moments of contrast, Bourdex constructs the founding myth of his enterprise. What began as an irritation became a revelation, then a crusade. “I saw a people left behind,” he writes, “a region cut off while others dialed into the future.” His insistence on framing technology as a means of liberation rather than profit underscores the moral ambition that threads through the book. The Making of Bourdex Telecom reads not like a manual of business success but like an ethical manifesto: to build not simply for gain, but for dignity.

As the chapters unfold, Bourdex’s narrative oscillates between vivid personal storytelling and granular technical detail. He recounts his early business dealings in the 1980s and ’90s, the bureaucratic mazes of NITEL, and the daring pursuit of a telecommunications license under General Sani Abacha’s military government. There is a cinematic quality to his recollections—the tense midnight meetings in Abuja, the coded alliances with military officers, the improbable friendships that turned policy into possibility.

These sections recall Chinua Achebe’s The Trouble with Nigeria in tone and intention: both works diagnose the systemic failures of governance but find redemption in individual initiative. Yet Bourdex’s narrative differs in form. Where Achebe offered moral critique, Bourdex offers demonstration—an anatomy of perseverance in motion. He documents the letters, negotiations, and international correspondences with Harris Canada, showing how an indigenous company emerged through sheer force of will and global collaboration.

Such passages risk overwhelming the reader with acronyms, specifications, and telecom jargon—R2 signaling, SS7 interconnection, E1 circuits—but they also lend the book an authenticity rare in corporate memoirs. What might have been opaque technicalities become, under Bourdex’s hand, instruments of drama. The machinery of communication becomes metaphor: wires and waves as extensions of faith and tenacity.

To situate The Making of Bourdex Telecom within Nigeria’s socio-political history is to confront the paradox of private enterprise under public decay. The book chronicles the twilight of NITEL’s monopoly, the hesitant dawn of deregulation, and the emergence of entrepreneurial actors who filled the void left by government paralysis. In this sense, Bourdex’s story parallels that of other indigenous pioneers—figures such as Mike Adenuga and Jim Ovia—whose ventures in telecommunications and banking transformed the national economy from the late 1990s onward.

Yet Bourdex’s tone is less triumphant than reflective. He does not romanticize deregulation; he portrays it as both opportunity and ordeal. The government’s inertia, the labyrinthine licensing process, and the outright extortion by state agencies form the darker undertones of his tale. His clash with NITEL’s leadership—recounted with controlled indignation—stands as one of the book’s most gripping sequences. When a senior official demanded an illegal payment of ₦20.8 million for interconnection rights, Bourdex’s defiant reply, “You are not God,” rang out like an act of civil disobedience. In such moments, the narrative transcends the genre of business autobiography and enters the moral theatre of national reform. The entrepreneur becomes citizen-prophet, challenging a corrupt establishment with the rhetoric of justice and self-belief. That blending of economic narrative with civic conscience is perhaps the book’s most compelling feature.

Stylistically, The Making of Bourdex Telecom occupies an intriguing space between oral history and polished memoir. The prose is direct, rhythmic, and often sermonic, reflecting its author’s background as both businessman and public speaker. Anecdotes unfold with the cadences of storytelling; sentences sometimes pulse with the energy of spoken word: “Amateurs built the Ark. Professionals built the Titanic.” The repetition of such aphorisms imbues the work with a sense of conviction, though occasionally at the expense of subtlety.

Where the book excels is in its evocation of atmosphere—the dusty highways between Aba and Lagos, the sterile corridors of power in Abuja, the crisp air of Calgary where the author first glimpsed technological modernity. These scenes transform what could have been a linear corporate chronicle into a textured work of memory.

Still, the narrative structure is not without flaws. The absence of an external editor’s restraint is occasionally felt in the pacing; digressions into technical exposition or moral reflection sometimes interrupt narrative flow. Readers accustomed to the concise storytelling of international business memoirs—Phil Knight’s Shoe Dog or Elon Musk’s authorized biography—may find the prose dense in places. Yet such density mirrors the complexity of the terrain Bourdex navigated. His sentences, like his towers, are built from layers of persistence.

Beyond its entrepreneurial chronicle, the book doubles as social history—a record of Eastern Nigeria’s encounter with modernization. The chapters on “The FUTO Boys,” a cadre of young engineers recruited from the Federal University of Technology, Owerri, offer a microcosm of the new Nigerian professional class emerging in the late 1990s: educated, idealistic, and determined to prove that technical expertise could thrive outside the state. Their improvisations—installing antennas by candlelight, building networks amid power outages—embody the collective grit that sustained Bourdex’s vision.

The narrative’s cumulative effect is generational. Through the story of one company, we glimpse a society in transition—from analogue isolation to digital awakening. The book captures that liminal moment when the sound of a dial tone became a symbol of freedom.

Running through The Making of Bourdex Telecom is a persistent theology of success. Bourdex attributes every turn in his journey to divine orchestration: friendships “placed by the Invisible Hand,” setbacks reinterpreted as “divine redirections.” Such language, while characteristic of Nigerian entrepreneurial spirituality, acquires here an almost literary force. It recasts corporate history as providential narrative, where the invisible infrastructure of grace mirrors the visible architecture of towers and transmitters.

For some readers, this piety may feel excessive; yet it provides the emotional coherence of the book. The author’s faith is not ornamental—it is constitutive. Without it, the story of Bourdex Telecom would read as mere ambition. With it, it becomes vocation.

The foreword by Abia State Governor Alex Otti and the preface by former Anambra Governor Peter Obi frame the book as both inspiration and instruction. They read Bourdex’s career as parable: the triumph of private initiative over public inertia. Yet their presence also situates the work within Nigeria’s broader discourse on nation-building. The Making of Bourdex Telecom is not only the autobiography of an entrepreneur; it is a treatise on indigenous agency—on what happens when Africans cease to wait for imported solutions and begin to engineer their own.

In this respect, the book extends its influence beyond its immediate industry. Its lessons—about courage, timing, friendship, and faith—extend to any field where innovation must contend with adversity.

Judged as a work of literature, The Making of Bourdex Telecom is direct and sincere. Its prose favors clarity over ornament, and its authenticity gives the story a compelling sense of truth. Bourdex writes not to embellish, but to bear witness—to a time, a struggle, and a conviction that technology could serve humanity. The result is a hybrid work: part documentary, part sermon, part memoir of enterprise.

As a contribution to Nigerian business literature, it deserves serious attention. Few firsthand accounts capture with such detail the messy birth of private telecommunications in the 1990s—a revolution that reshaped the country’s economic and social fabric. In its pages, we hear both the crackle of the first connected call and the larger resonance of a people finding their voice.

Bourdex’s central message endures: progress begins when frustration becomes purpose. His journey from the backrooms of NITEL to the boardrooms of international telecoms is not merely personal triumph; it is a chapter in Nigeria’s unfinished story of modernization.

In the end, The Making of Bourdex Telecom stands as more than the history of a company. It is an ode to enterprise as nation-building, and to the stubborn optimism of those who refuse to let silence define them.

See the book on Amazon: >>>>>

_________

♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.

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Houston

Houston and Owerri Community Mourn the Passing of Beloved Icon, Lawrence Mike Obinna Anozie

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Houston was thrown into mourning on September 19, 2025, following the sudden passing of businessman and community advocate Lawrence Mike Obinna Anozie, who peacefully joined his ancestors. Immediate family member in Houston, Nick Anozie, confirmed his untimely death and expressed gratitude for the outpouring of love and condolences from both the Houston and Owerri communities.

Lawrence was born to Chief Alexander and Lolo Ether Anozie of Owerri in Imo State, Nigeria, and will be dearly remembered by family members, friends, and the entire Houston community.

An accomplished accountant, the late Lawrence incorporated and successfully managed three major companies: Universal Insurance Company, LLC, Universal Mortgage LLC, and Universal Financial Services. Through these enterprises, he not only built a thriving business career but also created opportunities for countless individuals to achieve financial stability. His contributions to entrepreneurship and community development will remain a lasting legacy.

According to the family, arrangements for his final funeral rites are in progress and will be announced in due course.

Lawrence will forever be remembered as a loving and compassionate man who dedicated much of his life to uplifting others. He helped countless young Nigerians and African Americans overcome economic challenges by providing mentorship, financial guidance, and career opportunities. His generosity touched the lives of many who otherwise might not have found their footing. A devout Catholic, he was unwavering in his faith and never missed Mass, drawing strength and inspiration from his church community. To those who knew him, Lawrence was not only a successful businessman but also a pillar of kindness, humility, and faith whose legacy of service and compassion will continue to inspire generations.

For more information, please contact Nick Anozie – 832-891-2213

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