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100 years after the Tulsa Race Massacre, lessons from my grandfather

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When Viola Fletcher, 107, appeared before Congress in May 2021, she called for the nation to officially acknowledge the Tulsa race riot of 1921.

I know that place and year well. As is the case with Fletcher – who is one of the last living survivors of the massacre, which took place when she was 7 – the terror of the Tulsa race riot is something that has been with me for almost as long as I can remember. My grandfather, Robert Fairchild, told the story nearly a quarter-century ago to several newspapers.

Here’s how The Washington Post recounted his story in 1996:

“At 92 years old, Robert Fairchild is losing his hearing, but he can still make out the distant shouts of angry white men firing guns late into the night 75 years ago. His eyes are not what they used to be, but he has no trouble seeing the dense, gray smoke swallowing his neighbors’ houses as he walked home from a graduation rehearsal, a frightened boy of 17.

His has since been a life of middle-class comfort, a good job working for the city, a warm family life. But he has never forgotten his mother’s anguish in 1921 as she fled toward the railroad tracks to escape the mobs and fires tearing through the vibrant Black neighborhood of Greenwood in north Tulsa.”

“There was just nothing left,” Fairchild told the newspaper.

The Washington Post article said the Tulsa race riots of 1921 were among the “worst race riots in the nation’s history.” It reported: “The death toll during the 12-hour rampage is still in dispute, but estimates have put it as high as 250. More than 1,000 businesses and homes were burned to the ground, scores of Black families were herded into cattle pens at the fairgrounds, and one of the largest and most prosperous Black communities in the United States was turned to ashes.”

During the Tulsa race riots in 1921, Black businesses and homes in the Greenwood District in Tulsa, Oklahoma, were destroyed at the hands of white residents. Bettmann Archive/Getty Images

 

Riots began after a white mob attempted to lynch a teenager falsely accused of assaulting a white woman. Black residents came to his defense, some armed. The groups traded shots, and mob violence followed. My family eventually returned to a decimated street. Miraculously their home on Latimer Avenue was spared.

Disturbing history

Hearing about these experiences at the family table was troubling enough. Reading a newspaper account of your ancestors’ fleeing for their lives is a surreal pain. There’s recognition of your family’s terror, and relief in knowing your family survived what “60 Minutes” once called “one of the worst race massacres in American history.”

In spite of my grandfather’s witness, this same event didn’t merit inclusion in any of my assigned history texts, either in high school or college. On the occasions I’ve mentioned this history to my colleagues, they’ve been astonished.

In 1996, at the 75th anniversary of the massacre, the city of Tulsa finally acknowledged what had happened. Community leaders from different backgrounds publicly recognized the devastation wrought by the riots. They gathered in a church that had been torched in the riot and since rebuilt. My grandfather told The New York Times then that he was “extremely pleased that Tulsa has taken this occasion seriously.”

“A mistake has been made,” he told the paper, “and this is a way to really look at it, then look toward the future and try to make sure it never happens again.”

An African American couple walking across a street in Tulsa, Oklahoma, June 1921. Oklahoma Historical Society/Getty Images

 

That it took so long for the city to acknowledge what took place shows how selective society can be when it comes to which historical events it chooses to remember – and which ones to overlook. The history that society colludes to avoid publicly is necessarily remembered privately.

Economically vibrant

Even with massive destruction, the area of North Tulsa, known as Greenwood, became known for its economic vitality. On the blocks surrounding the corner of Archer Street and Greenwood Avenue in the 1930s, a thriving business district flourished with retail shops, entertainment venues and high-end services. One of these businesses was the Oklahoma Eagle, a Black-owned newspaper. As a teenager in the early 1940s, my father had his first job delivering the paper.

Without knowing the history, it would be a surprise to the casual observer that years earlier everything in this neighborhood had been razed to the ground. The Black Wall Street Memorial, a black marble monolith, sits outside the Greenwood Cultural Center. The memorial is dedicated to the entrepreneurs and pioneers who made Greenwood Avenue what it was both before and after it was destroyed in the 1921 riot.

Although I grew up on military bases across the world, I would visit Greenwood many times over the years. As I grew into my teenage years in the 1970s, I recognized that the former vibrant community was beginning to decline. Some of this was due to the destructive effects of urban renewal and displacement. As with many other Black communities across the country, parts of Greenwood were razed to make way for highways.

Some of the decline was due to the exit of financial institutions, including banks. This contributed to a decrease in opportunities to build wealth, including savings and investment products, loans for homes and businesses, and funding to help build health clinics and affordable housing.

And at least some was due to the diminished loyalty of residents to Black-owned businesses and institutions. During the civil rights movement, downtown Tulsa businesses began to allow Black people into their doors as customers. As a result, Black residents spent less money in their community.

Historical lessons

At the end of my father’s military career in the 1970s, he became a community development banker in Virginia. His work involved bringing together institutions – investors, financial institutions, philanthropists, local governments – to develop innovative development solutions for areas like Greenwood. For me, there are lessons in the experiences of three generations – my grandfather’s, father’s and mine – that influence my scholarly work today.

On the one hand, I study how years after the end of legal segregation Americans remain racially separate in our neighborhoods, schools and workplaces and at alarmingly high levels. My research has shown how segregation depresses economic and social outcomes. In short, segregation creates closed markets that stunt economic activity, especially in the Black community.

On the other hand, I focus on solutions. One avenue of work involves examining the business models of Community Development Financial Institutions, or CDFIs, and Minority Depository Institutions, or MDIs. These are financial institutions that are committed to economic development – banks, credit unions, loan funds, equity funds – that operate in low- and moderate-income neighborhoods. They offer what was sorely needed in North Tulsa, and many other neighborhoods across the nation – locally attuned financial institutions that understand the unique challenges families and businesses face in minority communities.

Righting historical wrongs

There are interventions we can take, locally and nationally, that recognize centuries of financial and social constraint. Initiatives like the 2020 decision by the Small Business Administration and U.S. Treasury to allocate US$10 billion to lenders that focus funds on disadvantaged areas are a start. These types of programs are needed even when there aren’t full-scale economic and social crises are taking place, like the COVID-19 epidemic or protesters in the street. Years of institutional barriers and racial wealth gaps cannot be redressed unless there’s a recognition that capital matters.

The 1921 Tulsa race riot began on May 31, only weeks before the annual celebration of Juneteenth, which is observed on June 19. As communities across the country begin recognizing Juneteenth and leading corporations move to celebrate it, it’s important to remember the story behind Juneteenth – slaves weren’t informed that they were emancipated.

After the celebrations, there’s hard work ahead. From my grandfather’s memory of the riot’s devastation to my own work addressing low-income communities’ economic challenges, I have come to see that change requires harnessing economic, governmental and nonprofit solutions that recognize and speak openly about the significant residential, educational and workplace racial segregation that still exists in the United States today.

Culled from  The Conversation’s  (This is an updated version of an article originally published on May 21, 2020.)

Author: (Associate Professor of Business Administration, University of Virginia)

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Houston

Fifty and Fabulous: Chief Oby Marcel Celebrates a Golden Milestone in Houston

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Houston philanthropist and community leader reflects on five decades of faith, family, resilience and service as friends and well-wishers prepare for her grand golden jubilee celebration on October 31, 2026.

HOUSTON, TEXAS — Turning 50 represents far more than reaching a milestone in age. It is a celebration of maturity, accumulated wisdom, personal accomplishments and the extraordinary journey through life’s challenges and triumphs. For many, the golden jubilee offers an opportunity to reflect on meaningful relationships, embrace renewed purpose and look toward the future with gratitude and confidence.

For Houston-based philanthropist and community leader Chief Oby Marcel, that milestone has arrived with excitement, thanksgiving and an unmistakable sense of fulfillment.

Chief Oby Marcel: This milestone has arrived with excitement, thanksgiving and an unmistakable sense of fulfillment.

All roads will lead to the Trinity Event Center, 8402 Howell Sugarland Road, Houston, Texas, on Saturday, October 31, 2026, when Chief Oby Marcel hosts a prestigious golden jubilee celebration beginning at 7 p.m. The anticipated all-formal gathering will bring together family members, friends, community leaders, associates and well-wishers to celebrate a woman whose life reflects a commitment to family, cultural identity, community engagement and service.

Speaking enthusiastically about her approaching birthday, Chief Oby Marcel described the occasion as a deeply personal celebration of divine grace and the experiences that have shaped her journey.

“Wow! I can hardly believe I’m stepping into the radiant glow of 50! My heart is dancing with joy, overflowing with excitement, and wrapped in deep gratitude,” she declared.

“Fifty beautiful years of God’s grace, unfailing love, abundant blessings, renewed strength, and memories that shimmer like precious jewels. Through every storm and sunrise, every challenge and triumph, every tear and laughter-filled moment, God has remained faithful.”

Beyond the birthday festivities, Chief Oby Marcel’s golden jubilee highlights her active participation in several cultural, religious and philanthropic organizations within Houston’s Nigerian community.

She is a prominent member of Gold Club International, where she holds the distinction of Lady Gold and serves as Admission Chairlady. She also serves as Treasurer of Prestige International and Assistant Financial Secretary of CWO Aquinas. Her community involvement extends to First Umuokpu Anambra USA, the Aguleri-Otu cabinet and the Omambala Cultural Association in Houston. Through these affiliations, Petersen maintains connections with organizations dedicated to cultural preservation, fellowship, mutual support and community development.

As a mother, philanthropist and community leader, she represents a generation of Nigerian women in the diaspora who balance family responsibilities with active participation in organizations that strengthen cultural bonds and promote collective progress.

The Young Shall Grow: From the Innocence of Yesterday to the Golden Glory of Today — 50 Years of Grace, Beauty, and Becoming.

The significance of turning 50 reaches beyond organizational achievements or public recognition. It represents an opportunity to embrace life with greater wisdom, confidence and optimism. According to Chief Oby Marcel, “I’m not simply turning 50; I’m crossing the threshold into a dazzling new chapter filled with wisdom, confidence, happiness, purpose, and endless possibilities.”

“I’m proud of the woman I’ve become, grateful for every mile God has carried me, and thrilled by the beautiful horizons unfolding before me.” Her enthusiasm captures the spirit of the forthcoming celebration: an occasion dedicated not merely to marking five decades but to honoring a journey defined by resilience, gratitude and enduring faith.

As preparations continue for the October 31 festivities, Chief Oby Marcel is approaching her golden milestone with a message of renewed hope and determination. “At 50, I’m not getting older; I’m blooming brighter, standing stronger, growing wiser, and becoming even more fabulous!”

And with that declaration, the celebrant offers a fitting conclusion to her golden jubilee reflections: “Cheers to my golden jubilee! My best years are still ahead of me!”

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People’s Club Sugar Land Is Growing — Grand Patron Mbachu Explains Why

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…Credits principled leadership, philanthropy, and a renewed commitment to “Unity, Love and Service” for the historic branch’s growing membership and influence.

SUGAR LAND, TEXAS — The recent growth and renewed visibility of the Sugar Land People’s Club of Nigeria International did not happen by accident. According to the branch’s Grand Patron, Ide Obinna Nnanyelugo Mbachu, its resurgence is rooted in something far more enduring than ceremonies, titles, or social gatherings: a commitment to putting the organization’s guiding principles into practice.

In an interview reflecting on the branch’s recent progress, Mbachu said the philosophy of “Unity, Love, and Service” remains central to the People’s Club’s identity and is increasingly defining the direction of its Sugar Land branch.

“Unity means recognizing that our individual differences must never become greater than the institution that brings us together,” Mbachu said. “Love means genuinely caring about one another—not only when we celebrate, but when members and their families face difficult moments. Service is where those values become action. If we cannot translate fellowship into service to humanity, then we have missed the purpose of the organization.”

Grand Patron, Ide Obinna Nnanyelugo Mbachu.

People’s Club of Nigeria International traces its origins to Nigeria in 1971 and has since expanded through branches in Nigeria and internationally. Sugar Land occupies a distinctive place in that history as the organization’s First International Branch.

Mbachu said that legacy carries responsibility.

“People’s Club is not simply a social club where people gather, celebrate, and go home,” he said. “At its core, it is a philanthropic institution committed to community welfare. Our fellowship must have a human purpose. We must be able to look beyond ourselves, identify needs within our communities, and respond with compassion, resources, and action.”

He pointed to the COVID-19 pandemic as one example of that philosophy at work.

“I will never forget the COVID period, when fear and uncertainty had disrupted virtually every aspect of life,” Mbachu recalled. “Members of our Sugar Land branch stepped forward to distribute food to families struggling through that crisis. People were concerned about their own safety, yet our members understood that service was most meaningful when the community needed us most. That experience demonstrated what the People’s Club should represent.”

The branch has recently experienced renewed momentum in membership. Following its successful 2026 biannual induction, 16 new members were formally admitted, while additional community members have continued to express interest in joining.

Mbachu attributes that growth partly to greater organizational visibility, active programming, and an environment where prospective members can see fellowship and community engagement working together.

He particularly credited Hon. Prof. Chris Ulasi, Group Chairman of SLPCNI, and his executive team with helping reposition the branch.

“Professor Ulasi and his team deserve tremendous credit,” Mbachu said. “Leadership requires consistency, patience, and the ability to bring different personalities together around a common objective. The progress we are witnessing reflects considerable work behind the scenes; organizing members, strengthening participation, and ensuring that the branch continues moving forward.”

Mbachu also acknowledged PCNI National President Atty. Fidelis Onyebueke, whose leadership he said has contributed to stronger relationships across the organization.

“The National President has emphasized peace, reconciliation, and mutual respect among branches,” he said. “An international organization cannot prosper when its branches operate in unnecessary conflict. His efforts to promote understanding, dialogue, and unity across the People’s Club family have contributed significantly to the stability and renewed enthusiasm we are experiencing.”

For Mbachu, however, growth cannot simply be measured by numbers. The quality and commitment of those joining remain equally important.

“Our doors are open to reputable men and women who believe in what People’s Club represents and are prepared to contribute positively,” he said. “We welcome people who value integrity, fellowship, community service, and mutual respect. Membership should never be about what title you receive; it should be about what value you bring.”

That distinction, Mbachu argues, will determine whether the current momentum becomes lasting institutional progress.

For Sugar Land People’s Club, the formula he offers is remarkably straightforward: protect unity, practice love and make service visible. “When those three principles are genuinely lived,” Mbachu said, “the organization does not have to advertise its greatness. The community will see it.”

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Houston

Membership Surge Continues as Dr. Nkem Ugwu Joins People’s Club

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Following a successful induction ceremony, the First International Branch continues to attract new members drawn to its tradition of friendship, service, culture, and community

SUGAR LAND, TEXAS — The Sugar Land People’s Club of Nigeria International (SLPCNI) is continuing its membership expansion following its recently concluded induction ceremony, with Dr. Nkem Ugwu becoming one of the latest community members to join the organization.

Ugwu, a Sugar Land resident originally from Nsukka, Enugu State, Nigeria, is an entrepreneur and mother of three sons, a mother-in-law, and a grandmother. She describes service to others, family, and community engagement as important parts of her personal and professional life.

Grand Patron Ide Obinna Nnanyelugo Mbachu addressing the September Conference of the Sugar Land PCNI

Her membership comes on the heels of the branch’s successful bi-annual induction ceremony, during which 16 new members were formally sworn in by PCNI National President Atty. Fidelis Onyebueke. The celebration attracted national leaders, patrons, and members representing branches from across the People’s Club network.

Photo from left: Hon. Chief Sir Michael Okeke; Hon. Anaeto Okakpu “Oranwezuluaku”; Grand Patron Ide Obinna Nnanyelugo Mbachu; Hon. Dr. Nkem Ugwu ; Hon. Prof. Chris Ulasi, Group Chairman; Hon. Chief, Sir Basil Mbuba; Hon. Chief Sir Dr. Uche Egbuchuam “Akudo World Wide.”

Ugwu said joining the organization provides an opportunity to develop meaningful relationships while contributing to its mission.

“I am truly excited and honored to join the prestigious People’s Club of Nigeria International, Sugar Land Branch. I look forward to getting to know fellow members, building lasting friendships, and becoming actively involved in this vibrant and welcoming community. I am especially drawn to the Club’s tradition of fellowship, service, and mutual support, and I hope to contribute my experience, energy, and passion for serving others to its continued growth.”

Grand Patron Ide Obinna Nnanyelugo Mbachu welcomed Ugwu, describing continued interest in membership as encouraging for the historic First International Branch.

Membership Chairperson Hon. Chief Udoji Achebe and Hon. Ndidi Chidume

“When people of accomplishment and community spirit continue to identify with our organization, it tells us that the values upon which People’s Club was built remain relevant. We welcome Dr. Ugwu and look forward to the experience and fellowship she brings to our family.”

Hon. Prof. Chris Ulasi, Group Chairman, said the branch’s recent induction helped showcase an organization that continues to combine Nigerian cultural heritage with community engagement in Houston.

“Our successful induction created tremendous enthusiasm, but our focus goes beyond ceremonies. We are building a stronger organization rooted in friendship, responsibility and service. Dr. Ugwu’s decision to join reflects that continuing momentum.”

One of the meeting hosts, Hon. Professor Keih George, introduces the co-meeting hosts.

Membership Chairperson Hon. Chief Udoji Achebe said the branch remains interested in individuals prepared to participate actively in its programs and fellowship.

“Membership is about belonging, but it is equally about participation and contribution. We are delighted to welcome Dr. Ugwu and other prospective members who share the principles and aspirations of People’s Club.”

For SLPCNI, the growing interest following its induction represents another chapter in the evolution of a branch with a special place in the organization’s history.

And for Ugwu, it marks the beginning of a new journey—one centered on friendship, community, and service.

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