Connect with us

News

POSN Austria asks PDP and APC to withdraw from 2023 presidential race for LP

Published

on

________

From Uzoma Ahamefule (Vienna, Austria)The Peter Obi Support Network (POSN) Austria reprimands Bola Ahmed Tinubu of APC and Atiku Abubakar of PDP for what the group described as “continuous unwarranted verbal attacks and derogatory statements on Peter Obi and the Labour Party.The group also asks APC and PDP to withdraw their candidates from the 2023 presidential election for lack of vision and in the best interest of Nigeria and to support Obi and Ahmed.In a statement signed on behalf of the group by Prince Dyke Anyanwu, Mag. Leonard Kazie Obiagwu and Uzoma Ahamefule, the convener, it says, “… ‘Only trees that bear fruits get stoned’ ”.“Atiku Abubakar, Bola Tinubu and their two parasitic parties (PDP and APC) know the value of Peter Obi and that is why they have kept on attacking him unnecessarily just to see if they could bruise his soaring image and personality. But no one can stop an idea its time has come. The more they attack Obi, the more they make him popular.“For the unity, peace, progress and general interest of Nigeria, we call on APC and PDP to look into the mirror, examine themselves very well and withdraw their presidential flag bearers from the 2023 presidential election and support Peter Obi and Datti Baba-Ahmed or get ready to be disgraced. We kindly appeal to Tinubu to jettison his self acclaimed “life time ambition” and accept to step down because the reality is that nature has turned against the desire. In the same vain too, Atiku should gently forget the desperation of wanting to become a president. Events have overtaken having a president like him who does not think of ranching but rather still believes in rearing cows from Sokoto to Benue, Ogun States and to cities like Abagana and Benin etc. without minding the millions worth of crops they have destroyed, people they have rendered jobless, homeless, useless and killed because of this analog way of life.Tinubu had during the campaigning period of the just concluded Osun governorship election made not only a derogatory remark by calling the Labour Party a “mushroom” party, but he also made a shocking and embarrassing statement that members of the Labour Party “will labour till they die.“ On the other hand, Atiku Abubakar of PDP in his own delusions of grandeur a few days ago said he really did not expect the Labour Party to get respectable votes as people think, because “They have no structure at all levels, with no governor, and lawmakers”. In his bid to further belittle LP and play down the mammoth crowd that follows Obi as only on social media, he ended up exposing his failure.“In the northern part of the country, about 90 per cent of the people don’t have access to social media. Most of the electorates are not on social media,” Atiku said. For Atiku who was a vice president for eight years to make such a lousy statement shows the kind of a leader he was and why the northern part of Nigeria remains not only the poorest in the country but equally one of the most backward in the world. Atiku should tell us what he achieved as a vice president for the northern people that should make them trust him again?Tinubu’s deliberate action not to tell Nigerians the schools he attended and when he finished is a reminiscent of Buhari’s primary school certificate saga in 2014 where instead of him (Buhari) providing his certificate as requested by law, he went on to spend millions of the Nigerians’ tax payers money to employ SANs to defend him from answering a very simply question of: where is your certificate? And as a people we are yet to overcome the colossal effect of that quagmire and cannot afford to take the same path again. Therefore, Nigerian people have resolved never again will they allow someone who cannot simply tell them the primary and the secondary schools he attended and show them the certificates.If one had a few months ago told Bola Ahmed Tinubu of APC and Atiku Abubakar of PDP that they would today be acting like opposition parties to the Labour Party – or consider Peter Obi as torn in their flesh that would cause them sleepless nights – they would not have believed. How could they have? Because they believed that they were the only two parties that could challenge each other, that they had buildings as structures in every part of Nigeria, and that they had the money to influence and curry any political favor they want, but the reality of the huge followership of Peter Obi in every part of Nigeria has destabilized and shocked them, and it seems very difficult for them to accept the hard truth.Take this message to all the Nigerian political parties and their presidential flag bearers and tell them to wake up from their delusional slumbers of thinking that when they shamelessly make Obi their cardinal points of campaign of disparagement in any given opportunity Nigerians will hate him. Tell them also not to be deceived by the Osun State governorship election results because Osun people voted Adeleke and not PDP, the same way Nigerians will vote for Obi and Ahmed in 2023, and that they should be prepared for fantastic defeats.In their archaic method of campaigning, the camp of APC’s Tinubu is packaging rice and garri in nylon bags, and perhaps would give tokens for tomatoes when the time comes as political strategies to win the vote of Nigerians, and they are in competition with PDP’s serial presidential contestant, Atiku Abubakar, of who would give more rice and beans. These two failed political parties have nothing to offer Nigerians at the center, and they are consciously aware that Nigerians have woken up and that every plan of vote buying will fail, hence they are jittery, making rascal statements and telling lies against Peter Obi, the most popular and accepted candidate across the nation. Nigerians must reject every “Greek gift” they plan to offer during campaign and election times proper.“The collective decision of Nigerians to take back their country and to get out from the state of corruption, retrogression and abyss caused by PDP and APC is heightened by everyday events. And this resoluteness is closing up the nostril of PDP and APC that has irredeemably forced them into a very uncomfortable situation and they are choking,” said POSN Austria.The group (POSN – Austria) said they would be having their inaugural online zoom meeting this coming Sunday (31.07.22), by 7PM Nigeria time and 8PM Austrian time and urge the public especially those living in Austria to join the meeting.

Texas Guardian News
Continue Reading
Click to comment

Leave a Reply

News

Enugu Revenue Leader Details Tax Plans, Commits to Responsible Fund Management

Published

on

In a bid to address rising public concerns and social media speculations about taxation in Enugu State, the Executive Chairman of the Enugu State Internal Revenue Service (ESIRS), Emmanuel Nnamani, has provided clarifications on the government’s tax policies. During a press briefing in Enugu, Nnamani dismissed what he described as “false and misleading claims” and reassured residents that the government’s fiscal operations are firmly rooted in law, transparency, and public good.

Clarifying Misinformation and Affirming Legality

Nnamani opened the session by stressing that no taxes or levies in Enugu State are imposed outside the provisions of the law. “Taxes and revenues in Enugu State remain within the limits of the law. We do not impose any levies outside what the law permits,” he stated, pointing to the Personal Income Tax Act (as amended) as the guiding legal framework.

He explained that the ESIRS collects personal income tax through two lawful means: Pay-As-You-Earn (PAYE) for those in formal employment, and Direct Assessment for informal sector workers. While compliance among salaried workers has been largely smooth, the agency sometimes employs legal enforcement mechanisms to ensure compliance among self-employed individuals.

Formalising the Informal Sector

A key challenge, he noted, has been bringing the informal sector—especially market traders and transport operators—into the formal tax net. Upon assuming office, his administration discovered that an overwhelming 99% of informal sector actors were not remitting taxes to the state, largely due to the disruptive influence of non-state actors engaged in illegal collections.

In response, the government introduced a consolidated ₦36,000 annual levy for market traders. This amount, payable between January and March, covers all relevant state-level charges, including those by the Enugu State Waste Management Agency (ESWAMA), Enugu State Structures for Signage and Advertisement Agency (ENSSAA), storage fees, and business premises levies. “Once this amount is paid between January and March, the trader owes nothing else for that year,” Nnamani clarified. Traders who fail to pay by March 31 are subject to enforcement.

For street vendors operating outside structured markets, an annual levy of ₦30,000 applies, with ESWAMA charges handled separately. Transport operators such as Okada riders, Keke drivers, minibuses, tankers, and trucks pay via a daily ticketing system.

A Human-Faced Approach to Enforcement

Although the law allows for a 10% penalty on unpaid tax and an interest charge tied to the Central Bank’s Monetary Policy Rate of 27.5%, Nnamani disclosed that the state has adopted a softer, pro-business approach. Instead of the full punitive charges, a flat ₦3,000 penalty is applied in most informal sector cases to promote ease of doing business and encourage voluntary compliance.

Taxation and the Cost of Rent

Addressing growing concerns over rising rent, Nnamani rejected claims linking the trend to state tax policies. He described the issue as a national challenge influenced by supply and demand, rather than fiscal policy.

Citing personal experiences dating back to 2015, he observed that a shift in private development preference – from rental apartments to gated residential estates – has contributed to the housing squeeze. “If we had more high-rise buildings, rent would drop,” he noted. The state government, he added, is taking proactive steps through the Ministry of Housing and Housing Development Corporation to build mass housing and student hostels near institutions like ESUT and IMT, freeing up central city housing and helping moderate rents.

Technology, Transparency, and Trust

In line with its commitment to transparency and digital innovation, the ESIRS has launched a tax calculator on its official portal – www.irs.en.gov.ng – allowing residents to compute their taxes with ease and clarity. “This is about transparency and giving our people confidence,” he said, inviting residents to compare Enugu’s tools with those in more advanced states like Lagos.

Understanding the Cost of Development

Responding to concerns that Enugu has become one of Nigeria’s most expensive states, Nnamani acknowledged the perception but clarified that the temporary inflation is largely demand-driven. With Enugu undertaking widespread infrastructural renewal – including smart schools, primary health centres, and hospitality infrastructure – the surge in construction activity has led to increased demand for building materials like granite and rods, which are sourced from other states.

“Once these projects are completed, demand will drop, and prices will stabilise,” he assured. He emphasised that the projects are visible testaments to what taxpayers’ money can achieve when properly managed.

A Call for Mutual Understanding and Civic Partnership

More than a tax clarification, Nnamani’s address served as a reminder of the symbiotic relationship between citizens and government. He appealed for public understanding, noting that when citizens fulfil their tax obligations, the government can, in turn, provide essential services and infrastructure that uplift everyone.

His message was clear: responsible taxation, managed transparently and invested wisely, is the bedrock of sustainable development. From roads to schools and healthcare to housing, Enugu State is demonstrating how taxpayers’ money, when efficiently deployed, can improve lives and build the future.

Texas Guardian News
Continue Reading

Houston

Houston Gets a Taste of West Africa at Chef Kavachi’s ‘Art of Fufu’ Show, August 8

Published

on

When it comes to international culinary gems and cultures across the United States, the city of Houston is counted among one of the best places to experience an authentic taste of every corner of the world.

 On the evening of Friday, August 8th, Houstonians will have a chance to engage all of their senses into the world of real West African flavors at Grubido’s ‘Art of Fufu’ Food & Art Show, a free culinary and art experience taking place at Flatland Gallery (1709 Westheimer Rd.) in Montrose.

  Curated by Grubido founder and Culinary Cultural Curator Kavachi Ukegbu, the annual celebration of west African cuisine and artistry will once again open its doors to patrons to witness the delights of creating and eating Fufu (a starchy, dough-like food that is a staple in many West and Central African countries), and its delicious and diverse pairings of soups and stews that originate from various parts of the continent, and uniquely compliment the beloved food staple as a complete meal. The event will also celebrate the observance of National Fufu Day  in the United States on August 11th.

  From the process of how different types of fufu are grown and manufactured, to the careful guidance on properly preparing the fufu to be eaten, the ‘Art of Fufu’ Food & Art showcase will give patrons a full circle perspective and appreciation for the food staple that has gained global popularity on social media and in many countries around the world.

  Attendees will be treated to fufu and soup samples, live Afrobeats music, an impressive display of fufu inspired artwork and collectables from over the years, and the opportunity to purchase Grubido food products, t-shirts, and the official The Art of Fufu cookbook. Originally published and released by Chef Kavach in 2021, “The Art of Fufu is a fascinating and informative guide to fufu, one of the most delicious and beloved staple foods of West Africans.” All cookbook purchases at the event will be signed by Chef Kavachi.

Entry for this event is free to all guests, but RSVP is strictly required in advance. To RSVP for the upcoming Art of Fufu Food & Art show, please visit the official website online at www.TheArtofFufu.com, or contact Grubido at (832) 818-6847.

The Art of Fufu Cookbook is a culinary treasure that explores the flavors, techniques, and cultural significance of fufu. It is a testament to the artistry of West African cuisine and serves as a guide for those seeking to immerse themselves in this beloved dish.

For more information, please visit www.theartoffufu.com & www.artoffufu.com

Texas Guardian News
Continue Reading

Column

The Leadership Deficit: Why African Governance Lacks Philosophical Grounding

Published

on

Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.

There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.

Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?

Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.

In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.

At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.

The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.

♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.

Texas Guardian News
Continue Reading

Trending