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Ohanaeze laments marginalisation, Buhari says Igbo control economy

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4 years ago

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The apex Igbo socio-cultural body, Ohanaeze Ndigbo, has lamented that the people of the South-East are marginalised in Nigeria’s governance structure.

Ohanaeze’s spokesman, Alex Ogbonnia, who said this in an interview with one of our correspondents on Thursday, noted that the fact that the Igbo were scattered all over Nigeria and were successful in business should not be a reason for the current regime to deny them their share in the governance structure of the country.

He spoke in response to the remarks by the President, Major General Muhammadu Buhari (retd.), who was on a one-day visit to Imo State, that the people of the South-East were enterprising and in charge of the country’s economy.

At a town hall meeting with Igbo leaders in Owerri, Buhari stated, “The fundamental thing about the Igbo people is that there is no town you will visit in Nigeria without seeing them being in charge of either the infrastructure or the pharmaceutical industry.

“Therefore, it is unthinkable for me that any Igbo man will consider himself not to be a part of Nigeria. The evidence is there for everyone to see that the Igbo are in charge of Nigeria’s economy.”

In his response, Ogbonnia noted that though the Igbo remained an entrepreneurial set of people, they were still neglected.

He stated, “The Igbo are marginalised in governance structure of this country; it is very clear and self-evident. There is no doubt about it and Buhari himself knows it. But what he said, which is true, is that everywhere you go in Nigeria, you are likely to find an Igbo man in one trade or managing buildings or things like that. So, that is true; but one must know that this is under self-enterprise.

“That is Igbo tenacity for survival and self- enterprise. It is entirely a different ball game. So, the marginalisation we are talking about is in governance structure; the injustice we are talking about is in governance structure.

“You cannot because they are an enterprising set of people deny them their fair share in the governance structure of this country.”

Igbo not secessionists, says Obiozor

Earlier in Owerri during the President’s visit, the President-General of Ohanaeze Ndigbo, Prof George Obiozor, said contrary to the claim in some quarters, Igbo people were not secessionists.

Obiozor urged Buhari to ensure that Igbo youths being held in various detention facilities by security agents were released.

He said Ndigbo would continue to be part of Nigeria as long as there was justice in the country.

He said, “After all Nigeria has gone through in its nearly 60 years’ chequered history of crises and continuity, and the spectacular patriotic role of Ndigbo to ensure its unity and survival, the consistent perception that the Igbo are separatists and secessionist agitators is a historical fallacy.

“Indeed, if the truth must be told, Ndigbo are the most federating unit among all Nigerian citizens. Generally speaking, anywhere in Nigeria you don’t find the Igbo, run away; something is wrong there. Igbo are market people and travel adventurers.

“Consequently, what defines the Igbo character are the propensity for friendliness and harmonious peaceful coexistence and spirit of universalism of mankind. This is who we are. Our Igbo adage says, ‘Ojemba enweghi iro’, which literally translates to: ‘A traveller makes no enemy’.

“Also, another misconception of Ndigbo is that they cannot speak with one voice; ironically, that is another fallacy. The Igbo spirit defies conditions that are obstacles for the expression of their individual or group opinion. This sense of egalitarianism is what defines the Igbo system of governance based on liberal democracy and social justice.

“Mr President, in spite of all the threats of secession or separatism facing the country, there is no doubt that no secessionist element can succeed in Nigeria provided there is good governance based on equity, justice and fairness to all the citizens.”

Igbo leaders in Owerri to welcome Buhari

Meanwhile, the cream of the Igbo leadership converged on Owerri to join Governor Hope Uzodimma to welcome the President.

Governor David Umahi of Ebonyi State and the Deputy Governor of Abia State, Sir Ude Oko Chukwu, were physically present, while the other governors in the South-East were represented as Buhari inaugurated four strategic projects executed by the Uzodimma administration.

The President, who arrived in Owerri to a rousing reception, said he was impressed with the quality of jobs executed by the Uzodimma administration.

Among the projects inaugurated by the President were the Ihiagwa/Nekede/Obinze Road, the Ballon underground tunnel to check flooding in Owerri and the Egbeada Bypass Road.

Church attendant shot, activities paralysed in Anambra

In Anambra State, the visit of President Buhari to Imo State had ripple consequences as there were pockets of violence in some parts of the state by the enforcers of the Indigenous People of Biafra’s sit-at-home order.

In Oba, Idemili South Local Government Area of the state, gunmen were said to have shot dead an occupant of a vehicle, who was returning from a church service.

In a viral video, a voice was heard warning people who defied the IPOB order to have a rethink or be ready to face the consequences.

A trader at the Onitsha Main Market told one of our correspondents on the telephone that he complied with the order because of the fear of attack.

“IPOB has instilled fear in everybody, not only in Anambra, but the entire South-East,” he stated.

Commercial activities in the state were crippled as a result of the compliance with the sit-at-home order by the IPOB to register their disapproval of the President’s visit to the South-East.

Though IPOB later denied ordering the sit-at-home, socio-economic activities in the state were halted.

Banks, shops, markets, motor parks, government establishments and allied institutions were shut down.

At Agulu in the Anaocha Local Government Area of the state, a commercial motorcycle was set ablaze for operating.

In a video that when viral, a voice was heard telling people to learn from the incident.

The speaker, who spoke in Igbo, said, “When we ask people to stay at home in their own interest, they will continue to disobey our order.

“Those of you, who doubt us and try to test our will, should learn from this incident. We have burnt this motorcycle and chased away those old women, who came to the market to sell rubbish.”

When contacted, the state Police Public Relations Officer, Ikenga Tochukwu, said he was only aware of the violent attack at Oko in the Orumba North Local Government Area of the state.

Owerri deserted, civil servants abscond from work

However, Owerri, the Imo State capital, was a shadow of its former self on Thursday as Buhari visited the state.

One of our correspondents, who monitored the situation in the town, observed that banks, schools, markets and malls were shut.

The state secretariat complex located at New Owerri was a ghost town as civil servants absented themselves from work.

While the city was militarised, Ikenegbu, Mbari, Douglas, the Imo State University junction, Control Post, Wethedral Road, Warehouse junction and others were empty.

The media noticed security operatives patrolling the town in Armoured Personnel Carriers.

Shops, filling stations, markets shut down in Ebonyi

Also, in Ebonyi State, economic activities were paralysed as shops, markets, filling stations and other business premises were shut down in Abakaliki, the state capital.

The PUNCH observed that gates of bank branches in different locations in the town were under lock and key.

Okorocha, Kalu, others absent

Meanwhile, former governors of Imo and Abia states, Senator Rochas Okorocha and Orji Kalu, were prominent chieftains of the All Progressives Congress in the South-East, who were absent during the President’s visit to Imo State.

Speaking on his absence from the event, Okorocha said the incumbent governor, Uzodimma, did not invite him to the occasion.

Okorocha’s media aide, Sam Onwuemeodo, said Uzodimma and the state government were playing politics of hate, vendetta and intolerance.

Onwuemeodo stated that it was unfortunate that Uzodimma choose to ignore Okorocha when it was the former governor, who brought the APC to South-East and Imo State in particular.

Culled from the Punch News Nigeria

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Kaduna Governor Commissions Nigeria’s First 100-Building Prefabricated Housing Estate

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6 days ago

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November 14, 2025

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Kaduna, Nigeria – November 6, 2025 — In a major milestone for Nigeria’s housing sector, the Governor of Kaduna State has commissioned a 100-unit mass housing estate developed by Family Homes and executed by Karmod Nigeria, marking the first-ever large-scale prefabricated housing project in the country.

Completed in under six months, the innovative project demonstrates the power of modern prefabricated construction to deliver high-quality, affordable homes at record speed — a sharp contrast to traditional building methods that often take years.

Each of the 100 units in the estate is designed for a lifespan exceeding 50 years with routine maintenance. The development features tarred access roads, efficient drainage systems, clean water supply, and steady electricity, ensuring a modern and comfortable living environment for residents.

According to Family Homes, the project represents a new era in Nigeria’s mass housing delivery, proving that cutting-edge technology can accelerate the provision of sustainable and cost-effective homes for Nigerians.

“With prefabricated technology, we can drastically reduce construction time while maintaining top-quality standards,” said a spokesperson for Family Homes. “This project is a clear demonstration of what’s possible when innovation meets commitment to solving Nigeria’s housing deficit.”

Reinforcing this commitment, Governor Uba Sani of Kaduna State emphasized the alignment between the initiative and the state’s broader vision for affordable housing.

“The Family Homes Funds Social Housing Project aligns with our administration’s commitment to the provision of affordable houses for Kaduna State citizens. Access to safe, affordable and secure housing is the foundation of human dignity. We have been partnering with local and international investors to frontally address our housing deficit,” he said.

Also speaking at the event, Mr. Ademola Adebise, Chairman of Family Homes Funds Limited, noted that the project embodies inclusivity and social progress.

“The Social Housing Project also reflects our shared vision of inclusive growth, where affordable housing becomes a foundation for economic participation and improved quality of life.”

Karmod Nigeria, the technical partner behind the project, utilized its extensive expertise in prefabricated technology to localize the process, employing local artisans and materials to enhance community participation and job creation.

Industry experts have described the Kaduna project as a blueprint for future housing initiatives nationwide, capable of addressing the country’s housing shortfall more efficiently and sustainably.

With this pioneering development, Kaduna State takes a leading role in introducing modern housing technologies that promise to reshape Nigeria’s urban landscape.

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Books

The Pioneer’s Burden: Building the First Private Network in a Vacuum of Power

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2 weeks ago

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November 4, 2025

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  • Book Title: The Making of Bourdex Telecom
  • Author: David Ogba Onuoha Bourdex
  • Publishers: Bourdex
  • Reviewer: Emeaba Emeaba
  • Pages: 127

In the history of Nigerian entrepreneurship, stories of audacity often begin with frustration. A man waits hours in a dimly lit government office to place a single overseas call, his ambitions held hostage by bureaucracy. From that moment of exasperation, an empire begins. Such is the animating pulse of The Making of Bourdex Telecom, David Ogba Onuoha Bourdex’s sweeping autobiographical account of one man’s effort to connect the disconnected and to rewrite the telecommunications map of Eastern Nigeria.

At once memoir, corporate history, and national parable, the book reconstructs the emergence of Bourdex Telecommunications Limited—the first indigenous private telecom provider in Nigeria’s South-East and South-South regions—against a backdrop of inefficiency, corruption, and infrastructural neglect. Its author, a businessman turned visionary, narrates not merely how a company was built but how a new horizon of possibility was forced open in a society long accustomed to closed doors.

Bourdex begins with a stark diagnosis of pre-deregulation Nigeria: a nation of over 120 million people served by fewer than a million telephone lines. Through a mix of statistical precision and personal recollection, he paints a portrait of communication as privilege, not right—of entire regions condemned to silence by state monopoly. His storytelling thrives in such contrasts: the entrepreneur sleeping upright in Lagos’s NET building to place an international call; the Italian businessman in Milan conducting deals with two sleek mobile phones. That juxtaposition—between deprivation and effortless connectivity—serves as the book’s moral axis.

From these moments of contrast, Bourdex constructs the founding myth of his enterprise. What began as an irritation became a revelation, then a crusade. “I saw a people left behind,” he writes, “a region cut off while others dialed into the future.” His insistence on framing technology as a means of liberation rather than profit underscores the moral ambition that threads through the book. The Making of Bourdex Telecom reads not like a manual of business success but like an ethical manifesto: to build not simply for gain, but for dignity.

As the chapters unfold, Bourdex’s narrative oscillates between vivid personal storytelling and granular technical detail. He recounts his early business dealings in the 1980s and ’90s, the bureaucratic mazes of NITEL, and the daring pursuit of a telecommunications license under General Sani Abacha’s military government. There is a cinematic quality to his recollections—the tense midnight meetings in Abuja, the coded alliances with military officers, the improbable friendships that turned policy into possibility.

These sections recall Chinua Achebe’s The Trouble with Nigeria in tone and intention: both works diagnose the systemic failures of governance but find redemption in individual initiative. Yet Bourdex’s narrative differs in form. Where Achebe offered moral critique, Bourdex offers demonstration—an anatomy of perseverance in motion. He documents the letters, negotiations, and international correspondences with Harris Canada, showing how an indigenous company emerged through sheer force of will and global collaboration.

Such passages risk overwhelming the reader with acronyms, specifications, and telecom jargon—R2 signaling, SS7 interconnection, E1 circuits—but they also lend the book an authenticity rare in corporate memoirs. What might have been opaque technicalities become, under Bourdex’s hand, instruments of drama. The machinery of communication becomes metaphor: wires and waves as extensions of faith and tenacity.

To situate The Making of Bourdex Telecom within Nigeria’s socio-political history is to confront the paradox of private enterprise under public decay. The book chronicles the twilight of NITEL’s monopoly, the hesitant dawn of deregulation, and the emergence of entrepreneurial actors who filled the void left by government paralysis. In this sense, Bourdex’s story parallels that of other indigenous pioneers—figures such as Mike Adenuga and Jim Ovia—whose ventures in telecommunications and banking transformed the national economy from the late 1990s onward.

Yet Bourdex’s tone is less triumphant than reflective. He does not romanticize deregulation; he portrays it as both opportunity and ordeal. The government’s inertia, the labyrinthine licensing process, and the outright extortion by state agencies form the darker undertones of his tale. His clash with NITEL’s leadership—recounted with controlled indignation—stands as one of the book’s most gripping sequences. When a senior official demanded an illegal payment of ₦20.8 million for interconnection rights, Bourdex’s defiant reply, “You are not God,” rang out like an act of civil disobedience. In such moments, the narrative transcends the genre of business autobiography and enters the moral theatre of national reform. The entrepreneur becomes citizen-prophet, challenging a corrupt establishment with the rhetoric of justice and self-belief. That blending of economic narrative with civic conscience is perhaps the book’s most compelling feature.

Stylistically, The Making of Bourdex Telecom occupies an intriguing space between oral history and polished memoir. The prose is direct, rhythmic, and often sermonic, reflecting its author’s background as both businessman and public speaker. Anecdotes unfold with the cadences of storytelling; sentences sometimes pulse with the energy of spoken word: “Amateurs built the Ark. Professionals built the Titanic.” The repetition of such aphorisms imbues the work with a sense of conviction, though occasionally at the expense of subtlety.

Where the book excels is in its evocation of atmosphere—the dusty highways between Aba and Lagos, the sterile corridors of power in Abuja, the crisp air of Calgary where the author first glimpsed technological modernity. These scenes transform what could have been a linear corporate chronicle into a textured work of memory.

Still, the narrative structure is not without flaws. The absence of an external editor’s restraint is occasionally felt in the pacing; digressions into technical exposition or moral reflection sometimes interrupt narrative flow. Readers accustomed to the concise storytelling of international business memoirs—Phil Knight’s Shoe Dog or Elon Musk’s authorized biography—may find the prose dense in places. Yet such density mirrors the complexity of the terrain Bourdex navigated. His sentences, like his towers, are built from layers of persistence.

Beyond its entrepreneurial chronicle, the book doubles as social history—a record of Eastern Nigeria’s encounter with modernization. The chapters on “The FUTO Boys,” a cadre of young engineers recruited from the Federal University of Technology, Owerri, offer a microcosm of the new Nigerian professional class emerging in the late 1990s: educated, idealistic, and determined to prove that technical expertise could thrive outside the state. Their improvisations—installing antennas by candlelight, building networks amid power outages—embody the collective grit that sustained Bourdex’s vision.

The narrative’s cumulative effect is generational. Through the story of one company, we glimpse a society in transition—from analogue isolation to digital awakening. The book captures that liminal moment when the sound of a dial tone became a symbol of freedom.

Running through The Making of Bourdex Telecom is a persistent theology of success. Bourdex attributes every turn in his journey to divine orchestration: friendships “placed by the Invisible Hand,” setbacks reinterpreted as “divine redirections.” Such language, while characteristic of Nigerian entrepreneurial spirituality, acquires here an almost literary force. It recasts corporate history as providential narrative, where the invisible infrastructure of grace mirrors the visible architecture of towers and transmitters.

For some readers, this piety may feel excessive; yet it provides the emotional coherence of the book. The author’s faith is not ornamental—it is constitutive. Without it, the story of Bourdex Telecom would read as mere ambition. With it, it becomes vocation.

The foreword by Abia State Governor Alex Otti and the preface by former Anambra Governor Peter Obi frame the book as both inspiration and instruction. They read Bourdex’s career as parable: the triumph of private initiative over public inertia. Yet their presence also situates the work within Nigeria’s broader discourse on nation-building. The Making of Bourdex Telecom is not only the autobiography of an entrepreneur; it is a treatise on indigenous agency—on what happens when Africans cease to wait for imported solutions and begin to engineer their own.

In this respect, the book extends its influence beyond its immediate industry. Its lessons—about courage, timing, friendship, and faith—extend to any field where innovation must contend with adversity.

Judged as a work of literature, The Making of Bourdex Telecom is direct and sincere. Its prose favors clarity over ornament, and its authenticity gives the story a compelling sense of truth. Bourdex writes not to embellish, but to bear witness—to a time, a struggle, and a conviction that technology could serve humanity. The result is a hybrid work: part documentary, part sermon, part memoir of enterprise.

As a contribution to Nigerian business literature, it deserves serious attention. Few firsthand accounts capture with such detail the messy birth of private telecommunications in the 1990s—a revolution that reshaped the country’s economic and social fabric. In its pages, we hear both the crackle of the first connected call and the larger resonance of a people finding their voice.

Bourdex’s central message endures: progress begins when frustration becomes purpose. His journey from the backrooms of NITEL to the boardrooms of international telecoms is not merely personal triumph; it is a chapter in Nigeria’s unfinished story of modernization.

In the end, The Making of Bourdex Telecom stands as more than the history of a company. It is an ode to enterprise as nation-building, and to the stubborn optimism of those who refuse to let silence define them.

See the book on Amazon: >>>>>

_________

♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.

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Houston

Houston and Owerri Community Mourn the Passing of Beloved Icon, Lawrence Mike Obinna Anozie

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2 months ago

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October 3, 2025

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Houston was thrown into mourning on September 19, 2025, following the sudden passing of businessman and community advocate Lawrence Mike Obinna Anozie, who peacefully joined his ancestors. Immediate family member in Houston, Nick Anozie, confirmed his untimely death and expressed gratitude for the outpouring of love and condolences from both the Houston and Owerri communities.

Lawrence was born to Chief Alexander and Lolo Ether Anozie of Owerri in Imo State, Nigeria, and will be dearly remembered by family members, friends, and the entire Houston community.

An accomplished accountant, the late Lawrence incorporated and successfully managed three major companies: Universal Insurance Company, LLC, Universal Mortgage LLC, and Universal Financial Services. Through these enterprises, he not only built a thriving business career but also created opportunities for countless individuals to achieve financial stability. His contributions to entrepreneurship and community development will remain a lasting legacy.

According to the family, arrangements for his final funeral rites are in progress and will be announced in due course.

Lawrence will forever be remembered as a loving and compassionate man who dedicated much of his life to uplifting others. He helped countless young Nigerians and African Americans overcome economic challenges by providing mentorship, financial guidance, and career opportunities. His generosity touched the lives of many who otherwise might not have found their footing. A devout Catholic, he was unwavering in his faith and never missed Mass, drawing strength and inspiration from his church community. To those who knew him, Lawrence was not only a successful businessman but also a pillar of kindness, humility, and faith whose legacy of service and compassion will continue to inspire generations.

For more information, please contact Nick Anozie – 832-891-2213

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