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Nigeria’s presidency “stands behind” an embattled Minister with extremist views

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5 years ago

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Nigeria’s presidency says it “stands behind” an embattled minister facing calls for his resignation after extreme Islamist views he held in the past recently came to light.

Isa Pantami, minister of communications and digital economy, and also a renowned Muslim cleric, expressed views sympathetic to groups such as al-Qaeda and Boko Haram.

In one sermon from the 2000s he said he considered al-Qaeda founder, Osama Bin Laden, a better Muslim than himself, and in another, he said he was happy when infidels were massacred.

Recordings of him expressing these views began circulating on social media last week, leading to calls for his resignation or sacking by President Muhammadu Buhari.

But in its first reaction since the saga began, presidential spokesman Garba Shehu said the minister was being “subject[ed] to a ‘cancel campaign'”.

“In the 2000s, the minister was a man in his twenties; next year he will be 50. Time has passed, and people and their opinions – often rightly – change”, the statement said.

The minister also attempted to renounce his past views at the weekend, telling a local newspaper that some of the comments were based on his “understanding of religious issues at the time” and that he has changed several positions “based on new evidence and maturity”.

But that has not stopped calls for his sacking or resignation with many using the #PantamiMustGo hashtag on Twitter to express concerns over his access to sensitive data as the minister of communications.

He has also been defended under the #PantamiMustStay hashtag as the issue exposed the religious and ethnic lines in this multi-ethnic country.

What exactly did Mr. Pantami say?

There has been a steady stream of new evidence of the views he held in the past and the latest are documents that appeared online on Wednesday.

The documents are purportedly from a 2010 meeting he chaired at the Jama’atu Nasril Islam (JNI), a top Islamic body, where it was agreed that Christians should be prohibited from building churches in city centres across northern Nigeria, which has a majority Muslim population although millions of Christians also live there.

Audio and video recordings have also emerged of Mr Pantami’s fiery prayers and sermons at different stages of his career as an imam. In one sermon after there had been a deadly religious conflict and tensions were still high in Shendam, Plateau state, he volunteered to lead Muslims back to their homes, saying that he was willing to die in the process.

Pantami, Bil Laden, and Buhari. Nigeria’s presidency says it “stands behind” Pantami’s extremist views.

 

In a 2006 speech, Mr Pantami publicly offered his condolences after the death of al-Qaeda’s leader in Iraq, Abu Musab al-Zarqawi.

In one audio clip, where he talks about the Nigerian army’s war against Boko Haram, he appears to be on the verge of tears as he passionately describes the militants as “our Muslim brothers” who did not deserve to be “killed like pigs”.

In another audio recording, he declares he is always happy when infidels are massacred.

He has not denied the authenticity of these texts, audio and video clips.

What did the government say?

Nigerians had been waiting for a reaction from the government and it came via a presidential spokesman on Thursday.

Garba Shehu, who speaks for President Buhari, said the administration “stands behind Minister Pantami.”

“The Minister has, rightly, apologized for what he said in the early 2000s. The views were absolutely unacceptable then, and would be equally unacceptable today, were he to repeat them,” he said in a statement which he also shared on his Twitter account:

But critics have pointed out that the minister was already in his 30s when most of his controversial statements were made and so, was fully aware of the ramifications.

The opposition People’s Democratic Party (PDP) tried to debate Mr Pantami’s views in the House of Representatives on Wednesday but it was blocked by the ruling party.

Why are these views just coming to light?

It began as a rumour last week when a local newspaper reported that Mr Pantami had been placed on a US watch list for his alleged links to terrorism.

There has been no confirmation from the US and Mr Pantami threatened to sue the newspaper and others that carried the reports, leading to a retraction and an apology.

But since then a series of audio and video clips of Mr Pantami making inflammatory comments have been posted on social media.

There has also been extensive reports by Nigerian online newspaper Peoples Gazette.

An old Wikileaks document citing a US diplomatic cable of Mr Pantami being thrown out of the Abubakar Tafawa Balewa University in Bauchi state, and from a mosque in Gombe for preaching inflammatory rhetoric, have also been re-circulated.

There was also social media posts about his time at the Abubakar Tafawa Balewa University where Mr Pantami, as cleric of a local mosque, was accused of instigating the gruesome murder of a Christian student leader who preached on the campus.

Mr Pantami has denied these accusations and also said that he was never dismissed from the university.

He told local newspaper, Premium Times, that people opposed to the introduction of a compulsory national identification number, which would be needed to get a mobile phone number, were the ones attacking him.

Who is Isa Pantami?

  • The 48-year-old is currently Nigeria’s Minister of Communications and Digital Economy
  • Was formerly head of the National Information Technology Development Agency (NITDA)
  • From Gombe state in north-eastern Nigeria where he began his education at the Quranic Tsangaya schools popularly known as almajiri
  • Obtained a PhD from Robert Gordon University, Scotland but was also schooled in Saudi Arabia
  • He is chief Imam at the popular Al Mannar mosque in Abuja where he still leads annual teachings during the Ramadan fast.

Why are some Nigerians so worried about Pantami?

As head of the communications ministry, he oversees agencies responsible for databases of Nigerians and expatriates in the country.

Some people have expressed concerns that a minister with past sympathy for Islamist militant groups has access to such critical data.

Mr Pantami also oversees the web infrastructure for most government ministries and agencies, armed forces, intelligence agencies, and Nigeria’s satellite infrastructure that provides communications and navigation support for the air force.

The backlash he is facing seems to be largely on social media.

Offline, ordinary Nigerians are less concerned about the minister’s past views and he has received support from Muslim groups in the north, many of whom do not share his past extreme views but say his apology is proof he is a changed man.

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Africa

U.S. Signals More Strikes in Nigeria as Abuja Confirms Joint Military Campaign

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2 weeks ago

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December 27, 2025

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The United States has warned that further airstrikes against Islamic State targets in north-western Nigeria are imminent, as Nigerian officials confirmed that recent attacks were part of coordinated operations between both countries.

The warning came hours after U.S. forces struck militant camps in Sokoto State, an operation President Donald Trump publicly framed as a response to what he described as the killing of Christians in Nigeria. U.S. Defense Secretary Pete Hegseth said the strikes were only the beginning.

“The president was clear last month: the killing of innocent Christians in Nigeria (and elsewhere) must end,” Hegseth wrote on X. “The Pentagon is always ready, so ISIS found out tonight—on Christmas. More to come. Grateful for Nigerian government support & cooperation.”

Nigeria’s foreign minister, Yusuf Tuggar, confirmed on Friday that the strikes were carried out as part of “joint ongoing operations,” pushing back against earlier tensions sparked by Trump’s public criticism of Nigeria’s handling of insecurity.

The airstrikes followed a brief diplomatic rift after Trump accused Nigeria’s government of failing to protect Christians from militant violence. Nigerian officials responded by reiterating that extremist groups in the country target both Christians and Muslims, and that the conflict is driven by insurgency and criminality rather than religious persecution.

Speaking to Channels Television, Tuggar said Nigeria provided intelligence support for the strikes in Sokoto and described close coordination with Washington. He said he spoke with U.S. Secretary of State Marco Rubio for nearly 20 minutes before briefing President Bola Tinubu and receiving approval to proceed, followed by another call with Rubio to finalize arrangements.

“We have been working closely with the Americans,” Tuggar said. “This is what we’ve always been hoping for—to work together to combat terrorism and stop the deaths of innocent Nigerians. It’s a collaborative effort.”

U.S. Africa Command later confirmed that the strikes were conducted in coordination with Nigerian authorities. An earlier statement, later removed, had suggested the operation was carried out at Nigeria’s request.

Trump, speaking in an interview with Politico, said the operation had originally been scheduled for Wednesday but was delayed at his instruction. “They were going to do it earlier,” he said. “And I said, ‘Nope, let’s give a Christmas present.’ They didn’t think that was coming, but we hit them hard. Every camp got decimated.”

Neither the U.S. nor Nigerian authorities have disclosed casualty figures or confirmed whether militants were killed. Tuggar, when asked whether additional strikes were planned, said only: “You can call it a new phase of an old conflict. For us, this is ongoing.”

Nigeria is officially a secular state, with a population split roughly between Muslims and Christians. While violence against Christian communities has drawn increasing attention from religious conservatives in the United States, Nigeria’s government maintains that extremist groups operate without regard to faith, attacking civilians across religious lines.

Trump’s public rhetoric contrasts with his 2024 campaign messaging, in which he cast himself as a “candidate of peace” who would pull the United States out of what he called endless foreign wars. Yet his second term has already seen expanded U.S. military action abroad, including strikes in Yemen, Iran, and Syria, as well as a significant military buildup in the Caribbean directed at Venezuela.

On the ground in Sokoto State, residents of Jabo village—near one of the strike sites—reported panic and confusion as missiles hit nearby areas. Local residents said no casualties had been recorded, but security forces quickly sealed off the area.

“As it approached our area, the heat became intense,” Abubakar Sani told the Associated Press. “The government should take appropriate measures to protect us. We have never experienced anything like this before.”

Another resident, farmer Sanusi Madabo, said the night sky glowed red for hours. “It was almost like daytime,” he said. “We only learned later that it was a U.S. airstrike.”

For now, both Washington and Abuja are projecting unity. Whether the strikes mark a sustained shift in strategy—or another brief escalation in a long war—remains unclear.

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Africa

Nigeria–Burkina Faso Rift: Military Power, Mistrust, and a Region Out of Balance

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4 weeks ago

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December 14, 2025

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The brief detention of a Nigerian Air Force C-130 Hercules aircraft and its crew in Burkina Faso may have ended quietly, but it exposed a deeper rift shaped by mistrust, insecurity, and uneven military power in West Africa. What was officially a technical emergency landing quickly became a diplomatic and security flashpoint, reflecting not hostility between equals, but anxiety between unequally matched states navigating very different political realities.

On December 8, 2025, the Nigerian Air Force transport aircraft made an unscheduled landing in Bobo-Dioulasso while en route to Portugal. Nigerian authorities described the stop as a precautionary response to a technical fault—standard procedure under international aviation and military safety protocols. Burkina Faso acknowledged the emergency landing but emphasized that the aircraft had violated its airspace, prompting the temporary detention of 11 Nigerian personnel while investigations and repairs were conducted. Within days, the crew and aircraft were released, underscoring a professional, if tense, resolution.

Yet the symbolism mattered. In a Sahel region gripped by coups, insurgencies, and fragile legitimacy, airspace is not merely technical—it is political. Burkina Faso’s reaction reflected a state on edge, hyper-vigilant about sovereignty amid persistent internal threats. Nigeria’s response, measured and restrained, reflected confidence rooted in capacity.

The military imbalance between the two countries is stark. Nigeria fields one of Africa’s most formidable armed forces, with a tri-service structure that includes a large, well-equipped air force, a dominant regional navy, and a sizable army capable of sustained operations. The Nigerian Air Force operates fighter jets such as the JF-17 and F-7Ni, as well as A-29 Super Tucanos for counterinsurgency operations, heavy transport aircraft like the C-130, and an extensive helicopter fleet. This force is designed not only for internal security but for regional power projection and multinational operations.

Burkina Faso’s military, by contrast, is compact and narrowly focused. Its air arm relies on a limited number of light attack aircraft, including Super Tucanos, and a small helicopter fleet primarily dedicated to internal counterinsurgency. There is no navy, no strategic airlift capacity comparable to Nigeria’s, and limited logistical depth. The Burkinabè military is stretched thin, fighting multiple insurgent groups while also managing the political consequences of repeated military takeovers.

This imbalance shapes behavior. Nigeria’s military posture is institutional, outward-looking, and anchored in regional frameworks such as ECOWAS. Burkina Faso’s posture is defensive, reactive, and inward-facing. Where Nigeria seeks stability through deterrence and cooperation, Burkina Faso seeks survival amid constant internal pressure. That difference explains why a technical landing could be perceived as a “serious security breach” rather than a routine aviation incident.

The incident also illuminates why Burkina Faso continues to struggle to regain political balance. Repeated coups have eroded civilian institutions, fractured command structures, and blurred the line between governance and militarization. The armed forces are not just security actors; they are political stakeholders. This creates a cycle where insecurity justifies military rule, and military rule deepens insecurity by weakening democratic legitimacy and regional trust.

Nigeria, despite its own security challenges, has managed to avoid this spiral. Civilian control of the military remains intact, democratic transitions—however imperfect—continue, and its armed forces operate within a clearer constitutional framework. This stability enhances Nigeria’s regional credibility and amplifies its military superiority beyond hardware alone.

The C-130 episode did not escalate into confrontation precisely because of this asymmetry. Burkina Faso could assert sovereignty, but not sustain defiance. Nigeria could have asserted its capability, but chose restraint. In the end, professionalism prevailed.

Still, the rift lingers. It is not about one aircraft or one landing, but about two countries moving in different strategic directions. Nigeria stands as a regional anchor with superior military power and institutional depth. Burkina Faso remains a state searching for equilibrium—politically fragile, militarily constrained, and acutely sensitive to every perceived threat from the skies above.

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Africa

NBA pick Khaman Maluach Hoping to ‘Change the Narrative’ About Africa

Published

7 months ago

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June 27, 2025

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Immediately after getting drafted, Maluach was asked: “So many people, when they think about Africa, think about strife, think about war, think about not so great things about the continent, let alone South Sudan. How much of a responsibility do you think you have in changing perceptions of what people think Africa is in terms of thinking more about the resources, thinking about the people of Africa and South Sudan, specifically?”

Maluach’s native country, South Sudan, is undergoing a humanitarian crisis. His family fled the country to a suburb of Kampala, Uganda, in search of safety and opportunity during the South Sudan crisis. He now hopes to change the narrative about the region by highlighting its good parts on the world stage.

“I think about showing them the good parts of Africa,” Maluach said at the press conference after he was drafted. “I’m thinking about showing them the great places in Africa, like Kigali, whether it’s Senegal, whether it’s the safaris in Africa, and showing them the cultures we have and the people we have, which is different from the stuff they see on TV. I just want to change the narrative, the narrative of our people and how they see my continent.”

Maluach was born in Rumbek, once an important city in South Sudan that was ravaged by the country’s civil war. The 7’2″ center’s road to success was far from easy. The nearest basketball court to his house was nearly an hour’s walk away and usually packed. Moreover, he played his first game in Crocs, not basketball shoes. But his dedication was enough to catch the eye of local coaches Wal Deng and Aketch Garang.

Through the effort that he put in, Maluach made it to the NBA Academy Africa in Saly, Senegal, then to the Duke Blue Devils, and now the Suns. He hopes the moment inspires kids on the continent.

“Living in Africa, I had the whole continent on my back. Giving hope to young kids,” he said after the Suns selected him No. 10 overall.

Maluach considers basketball a gift God gave him, and hopes to finish off his NBA career as a Hall of Famer.

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