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Gumi, Army trade words as 200 killed in Zamfara despite Buhari’s no-fly zone

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The Nigerian Army and a popular Islamic cleric, Ahmad Gumi, on Wednesday disagreed over the latter’s allegation that security agents were collaborating with bandits.

Gumi, while featuring on Morning Show, a programme on Arise TV,  on Wednesday, alleged that a lot of those he described as bad elements in the nation’s security forces were colluding with bandits.

The cleric stated that the bandits had  been able to access assorted weapons that they used against Nigeria due to the cooperation of the security agents.

Gumi said these as The PUNCH learnt that at least 200 residents of Zamfara State had been killed in violent attacks despite an order by the President, MajorGeneral Muhammadu Buhari (retd.), declaring a ‘no-fly-zone’ over the state’s airspace.

On his part, the Kaduna-based cleric  alleged that the security agents were doing business with the security and lives of Nigerians

Gumi said, “These bandits, if you don’t know, are cooperating with a lot of bad elements in our security system. This is a business. So many people are involved; you will be surprised.

“They were caught in Zamfara.  They were caught everywhere. How do these big weapons cross our borders?

“How can these big weapons cross our borders and get into the forest without the cooperation of some bad elements of the security operatives assisting them? It is not possible.

“If I give you the same quantity of guns, can you take them to the UK? You can’t, because the security is at alert. Part of fighting this banditry is to overhaul our security system.”

He attributed the incessant banditry and herdsmen attacks across the country to tribal wars.

“What you call banditry, when you cross to the other side, you find out Nigeria is fighting a tribal war,” he said.

Gumi, who admitted that bandits commit atrocities, also accused the government at all levels of taking sides in the raging attacks on Nigerian communities.

“When you said these bandits are committing atrocities, yes, agree they are committing crimes. They are killing people. They are raping. They are doing all sorts of atrocities.

“But, have you for once gone to their own sides and see all sorts of atrocities that are also committed against them?” he asked.

Gumi claimed that herdsmen had been lynched across the southern region, while specifically naming Anambra and Oyo states.

The prominent cleric believes that the government should be neutral, rather than taking sides in addressing banditry and herdsmen attacks.

He stated, “The moment government takes sides, it becomes part of the conflict. And this is what I saw in Zamfara State, in Niger State and other states.

“It is very unfortunate that in the 21st century because of the fracture in our governmental structure people have turned to tribalism or religion originality to express their grievances,” he lamented.

He described the amnesty granted to bandits by the Katsina State Governor Bello Masari as “a political amnesty without any package.”

Gumi said “You granted a political amnesty, I mean an amnesty in the front of  the media but in the real sense there was no amnesty.

“Amnesty comes with a package,” he maintained, stating that “the package is that you rehabilitate these criminals, you provide them social amenities.”

Allegation, attempt to undermine troops, denigrate military – Army

But the Army denied the allegation made by Gumi.

The Director of Army Public Relations, Onyema Nwachukwu, in a statement on Wednesday described the claim by the cleric as a calculated attempt to undermine the sacrifices of the troops aimed at restoring peace in the country.

The statement was titled ‘Nigerian Army not colluding with bandits.’

It read, “The Nigerian Army has just been alerted to a submission by Sheikh Ahmad Abubakar Gumi when he featured on ARISE TV Morning Show on Wednesday, June23, 2021 alleging that the Nigerian military is colluding with marauding bandits who have been responsible for various crimes and atrocities against Nigerians and the Nigerian state.

“The Nigerian Army wishes to state that contrary to Sheik Gumi’s claims, the Nigerian Army remains a bona fide symbol of national unity that has conducted its constitutional responsibilities in the most professional manner in line with global best practices of adherence to the rules of engagement and protection of the fundamental human rights of the citizenry.

“The sweeping allegation peddled by the scholar is not only sad and unfortunate, but a calculated attempt to denigrate the Nigerian military and undermine the sacrifices of our patriotic troops, who are working tirelessly to restore peace and stability across the country.”

Onyema stated that the military accused of connivance recently put their lives on the line to rescue abductees of the Government Secondary School, Birnin Yawuri from bandits.

He added, “While the NA will not attempt to excuse the possibility of black sheep amongst its fold, it must be stated unambiguously that it will not condone any form of sabotage or aiding and assisting the enemy by any personnel, as provisions for dealing decisively with such acts are crystallised in Section 45 (1) of the Armed Forces Act CAP A 20 Laws of the Federation of Nigeria 2004.

“It must also be pointed out that while the military is very much receptive to constructive criticism, it should not be perceived as a gateway for derogatory comments that have the potential to embolden criminals. It is also necessary to reiterate that patriotism must be taken to a trajectory where subversive conversations on the state are brought to the barest minimum.

“Opinion leaders are enjoined to demonstrate patriotism in building the peace, rather than being agents of destabilisation, thereby aggravating the current security challenges facing the nation.

“The Nigerian Army wishes to reassure law abiding citizens, that troops will continue to conduct themselves professionally in consonance with the code of conduct guiding our operations in all combat engagements, in line with the provisions of the Nigerian Constitution and global best practice.”

Over 200 killed in Zamfara despite Buhari’s no-fly-order

A tally by The PUNCH shows that  200 residents of Zamfara State have been killed in violent attacks  despite a  ‘no-fly-zone’ declared  over the state’s airspace.

The National Security Adviser, BabaganaMonguno, had on March 2, 2021, conveyed the President’s no-fly-order which was done in a bid to end banditry in the gold-rich state.

Seeking to put an end to banditry that has ravaged Zamfara State and other parts of the North-West and North-Central states, Buhari  declared the state a no-fly-zone and placed a ban on all mining activities.

A no-fly zone is a territory established by a military power over which certain aircraft are not permitted to fly.

Presidency officials had  told The PUNCH that Buhari was shocked that some of the foreign illegal miners were linked to acts of banditry and the Zamfara State government simply ignored the destruction of some villages where the mining takes place and tolerated the use of choppers in and out to facilitate illegal mining.

The traditional rulers in the state told service chiefs, who visited the state, that there were over 30,000 bandits in Zamfara forests, a number that far outweighs the less than 10,000 troops deployed in the state to tackle insecurity.

A tally by The PUNCH, however, showed that at least 200 people had been killed by bandits since the no-fly-zone came into effect in March even as states sharing boundaries with Zamfara such as Kaduna,Niger and Kebbi had continued to witness killings and abductions.

On March 3, a day after the no-fly-order came into effect, about 50 persons were abducted while several houses were burnt in an attack on Tungar Baushe community in Mutunji district, Maru Local Government Area of the state but no deaths were reported.

On March 17, eight persons, including three soldiers and five civilians, were killed by terrorists at Kasaba village, Magami district, Maru Local Government Area, Zamfara State, an act which was condemned by the governor in a statement signed by his Commissioner for Information, Ibrahim Dosara.

Some of the bandits were also reported to have been killed by the military. The Nigerian Army said on May 10 that its troops killed 48 bandits operating across different camps in the Maru local government area of the state.

On April 21, however, about 90 persons were killed during separate attacks in Gusau, Maradun and Bakura local government areas. Many of the victims were said to be vigilantes. While 62 corpses were immediately recovered, residents stated that the death toll rose to 90 the following day.

Over 100 bandits were reported to have stormed Dansadau Town on May 18, stealing over 300 cows and looting shops but no deaths were reported.

However, on May 22, bandits killed 21 people including two policemen in Gabaken, Rigiya, Donroyi, Torawa, and Riwoji all located in the Zurmi and Kaura Namoda local government areas of the state.

On May 24, gunmen on motorcycles invaded Dandamji, Gidan Runji, Doka, Yanmadanga and Yarkatsina villages killing at least 10 people. The police, however, claimed to have killed 10 of the bandits as well.

Bandits killed about 12 farmers and injured nine others in attacks in the Gusau Local Government Area on June 3.

On June 12, about 54 villagers were killed in an attack on five communities in Zurmi village. The residents were reported to have taken some of the corpses to the palace of the village traditional ruler to protest.

FG should assess impact of no-fly-zone – Zamfara

When contacted, the Special Adviser to Governor Bello Matawalle on Public Enlightenment Media and Communication, Alhaji Zailani Bappa, said the question on whether the no-fly-zone order had reduced killings and kidnapping in Zamfara State should be directed to the Federal Government.

Bappa said the Federal Government has enforced the no fly zone order aimed at restoring peace in the state as such it  should be asked whether the order has made an impact.

“You should direct your question to the Federal Government no know whether the no fly zone order has stopped the killings and kidnapping of people in the state”.

“Zamfara State Government is not supposed to say whether the order has made an impact or not because it was not responsible for that”.

“As a journalist, you can make your own assessment through investigation to find out whether the order has stopped the killings and kidnapping of people in the state,” said Bappa.

Speaking with The PUNCH on Wednesday, the Country Director of Amnesty International, Ms. Osai Ojigho, said it was very sad that Zamfara and other states were still seeing high numbers of people who had been killed, lost their homes and displaced as a result of the violence.

Ojigho added, “One of the things we are getting from the ground is that many of these areas are dominated by a strong military presence but there is a slow response in terms of engaging the bandits, criminals whatever you want to call them in these communities and it is due to years of failing to find long lasting solutions to this crisis.”

In his reaction, however,  the Director, Army Information, Brig. Gen.Onyema Nwachukwu, said the army had averted many attacks in Zamfara State and had bombarded the hideouts of bandits.

He, however, urged residents to assist the military with credible information on security.

Nwachukwu said, “As we speak, troops of the Nigerian Army under the aegies of Operation Hadarin Daji in the North West are conducting aggressive clearance operations on suspected bandits’ enclaves.

Culled from the Punch News Nigeria

Lifestyle

Kaduna Governor Commissions Nigeria’s First 100-Building Prefabricated Housing Estate

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Kaduna, Nigeria – November 6, 2025 — In a major milestone for Nigeria’s housing sector, the Governor of Kaduna State has commissioned a 100-unit mass housing estate developed by Family Homes and executed by Karmod Nigeria, marking the first-ever large-scale prefabricated housing project in the country.

Completed in under six months, the innovative project demonstrates the power of modern prefabricated construction to deliver high-quality, affordable homes at record speed — a sharp contrast to traditional building methods that often take years.

Each of the 100 units in the estate is designed for a lifespan exceeding 50 years with routine maintenance. The development features tarred access roads, efficient drainage systems, clean water supply, and steady electricity, ensuring a modern and comfortable living environment for residents.

According to Family Homes, the project represents a new era in Nigeria’s mass housing delivery, proving that cutting-edge technology can accelerate the provision of sustainable and cost-effective homes for Nigerians.

“With prefabricated technology, we can drastically reduce construction time while maintaining top-quality standards,” said a spokesperson for Family Homes. “This project is a clear demonstration of what’s possible when innovation meets commitment to solving Nigeria’s housing deficit.”

Reinforcing this commitment, Governor Uba Sani of Kaduna State emphasized the alignment between the initiative and the state’s broader vision for affordable housing.

“The Family Homes Funds Social Housing Project aligns with our administration’s commitment to the provision of affordable houses for Kaduna State citizens. Access to safe, affordable and secure housing is the foundation of human dignity. We have been partnering with local and international investors to frontally address our housing deficit,” he said.

Also speaking at the event, Mr. Ademola Adebise, Chairman of Family Homes Funds Limited, noted that the project embodies inclusivity and social progress.

“The Social Housing Project also reflects our shared vision of inclusive growth, where affordable housing becomes a foundation for economic participation and improved quality of life.”

Karmod Nigeria, the technical partner behind the project, utilized its extensive expertise in prefabricated technology to localize the process, employing local artisans and materials to enhance community participation and job creation.

Industry experts have described the Kaduna project as a blueprint for future housing initiatives nationwide, capable of addressing the country’s housing shortfall more efficiently and sustainably.

With this pioneering development, Kaduna State takes a leading role in introducing modern housing technologies that promise to reshape Nigeria’s urban landscape.

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The Pioneer’s Burden: Building the First Private Network in a Vacuum of Power

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  • Book Title: The Making of Bourdex Telecom
  • Author: David Ogba Onuoha Bourdex
  • Publishers: Bourdex
  • Reviewer: Emeaba Emeaba
  • Pages: 127

In the history of Nigerian entrepreneurship, stories of audacity often begin with frustration. A man waits hours in a dimly lit government office to place a single overseas call, his ambitions held hostage by bureaucracy. From that moment of exasperation, an empire begins. Such is the animating pulse of The Making of Bourdex Telecom, David Ogba Onuoha Bourdex’s sweeping autobiographical account of one man’s effort to connect the disconnected and to rewrite the telecommunications map of Eastern Nigeria.

At once memoir, corporate history, and national parable, the book reconstructs the emergence of Bourdex Telecommunications Limited—the first indigenous private telecom provider in Nigeria’s South-East and South-South regions—against a backdrop of inefficiency, corruption, and infrastructural neglect. Its author, a businessman turned visionary, narrates not merely how a company was built but how a new horizon of possibility was forced open in a society long accustomed to closed doors.

Bourdex begins with a stark diagnosis of pre-deregulation Nigeria: a nation of over 120 million people served by fewer than a million telephone lines. Through a mix of statistical precision and personal recollection, he paints a portrait of communication as privilege, not right—of entire regions condemned to silence by state monopoly. His storytelling thrives in such contrasts: the entrepreneur sleeping upright in Lagos’s NET building to place an international call; the Italian businessman in Milan conducting deals with two sleek mobile phones. That juxtaposition—between deprivation and effortless connectivity—serves as the book’s moral axis.

From these moments of contrast, Bourdex constructs the founding myth of his enterprise. What began as an irritation became a revelation, then a crusade. “I saw a people left behind,” he writes, “a region cut off while others dialed into the future.” His insistence on framing technology as a means of liberation rather than profit underscores the moral ambition that threads through the book. The Making of Bourdex Telecom reads not like a manual of business success but like an ethical manifesto: to build not simply for gain, but for dignity.

As the chapters unfold, Bourdex’s narrative oscillates between vivid personal storytelling and granular technical detail. He recounts his early business dealings in the 1980s and ’90s, the bureaucratic mazes of NITEL, and the daring pursuit of a telecommunications license under General Sani Abacha’s military government. There is a cinematic quality to his recollections—the tense midnight meetings in Abuja, the coded alliances with military officers, the improbable friendships that turned policy into possibility.

These sections recall Chinua Achebe’s The Trouble with Nigeria in tone and intention: both works diagnose the systemic failures of governance but find redemption in individual initiative. Yet Bourdex’s narrative differs in form. Where Achebe offered moral critique, Bourdex offers demonstration—an anatomy of perseverance in motion. He documents the letters, negotiations, and international correspondences with Harris Canada, showing how an indigenous company emerged through sheer force of will and global collaboration.

Such passages risk overwhelming the reader with acronyms, specifications, and telecom jargon—R2 signaling, SS7 interconnection, E1 circuits—but they also lend the book an authenticity rare in corporate memoirs. What might have been opaque technicalities become, under Bourdex’s hand, instruments of drama. The machinery of communication becomes metaphor: wires and waves as extensions of faith and tenacity.

To situate The Making of Bourdex Telecom within Nigeria’s socio-political history is to confront the paradox of private enterprise under public decay. The book chronicles the twilight of NITEL’s monopoly, the hesitant dawn of deregulation, and the emergence of entrepreneurial actors who filled the void left by government paralysis. In this sense, Bourdex’s story parallels that of other indigenous pioneers—figures such as Mike Adenuga and Jim Ovia—whose ventures in telecommunications and banking transformed the national economy from the late 1990s onward.

Yet Bourdex’s tone is less triumphant than reflective. He does not romanticize deregulation; he portrays it as both opportunity and ordeal. The government’s inertia, the labyrinthine licensing process, and the outright extortion by state agencies form the darker undertones of his tale. His clash with NITEL’s leadership—recounted with controlled indignation—stands as one of the book’s most gripping sequences. When a senior official demanded an illegal payment of ₦20.8 million for interconnection rights, Bourdex’s defiant reply, “You are not God,” rang out like an act of civil disobedience. In such moments, the narrative transcends the genre of business autobiography and enters the moral theatre of national reform. The entrepreneur becomes citizen-prophet, challenging a corrupt establishment with the rhetoric of justice and self-belief. That blending of economic narrative with civic conscience is perhaps the book’s most compelling feature.

Stylistically, The Making of Bourdex Telecom occupies an intriguing space between oral history and polished memoir. The prose is direct, rhythmic, and often sermonic, reflecting its author’s background as both businessman and public speaker. Anecdotes unfold with the cadences of storytelling; sentences sometimes pulse with the energy of spoken word: “Amateurs built the Ark. Professionals built the Titanic.” The repetition of such aphorisms imbues the work with a sense of conviction, though occasionally at the expense of subtlety.

Where the book excels is in its evocation of atmosphere—the dusty highways between Aba and Lagos, the sterile corridors of power in Abuja, the crisp air of Calgary where the author first glimpsed technological modernity. These scenes transform what could have been a linear corporate chronicle into a textured work of memory.

Still, the narrative structure is not without flaws. The absence of an external editor’s restraint is occasionally felt in the pacing; digressions into technical exposition or moral reflection sometimes interrupt narrative flow. Readers accustomed to the concise storytelling of international business memoirs—Phil Knight’s Shoe Dog or Elon Musk’s authorized biography—may find the prose dense in places. Yet such density mirrors the complexity of the terrain Bourdex navigated. His sentences, like his towers, are built from layers of persistence.

Beyond its entrepreneurial chronicle, the book doubles as social history—a record of Eastern Nigeria’s encounter with modernization. The chapters on “The FUTO Boys,” a cadre of young engineers recruited from the Federal University of Technology, Owerri, offer a microcosm of the new Nigerian professional class emerging in the late 1990s: educated, idealistic, and determined to prove that technical expertise could thrive outside the state. Their improvisations—installing antennas by candlelight, building networks amid power outages—embody the collective grit that sustained Bourdex’s vision.

The narrative’s cumulative effect is generational. Through the story of one company, we glimpse a society in transition—from analogue isolation to digital awakening. The book captures that liminal moment when the sound of a dial tone became a symbol of freedom.

Running through The Making of Bourdex Telecom is a persistent theology of success. Bourdex attributes every turn in his journey to divine orchestration: friendships “placed by the Invisible Hand,” setbacks reinterpreted as “divine redirections.” Such language, while characteristic of Nigerian entrepreneurial spirituality, acquires here an almost literary force. It recasts corporate history as providential narrative, where the invisible infrastructure of grace mirrors the visible architecture of towers and transmitters.

For some readers, this piety may feel excessive; yet it provides the emotional coherence of the book. The author’s faith is not ornamental—it is constitutive. Without it, the story of Bourdex Telecom would read as mere ambition. With it, it becomes vocation.

The foreword by Abia State Governor Alex Otti and the preface by former Anambra Governor Peter Obi frame the book as both inspiration and instruction. They read Bourdex’s career as parable: the triumph of private initiative over public inertia. Yet their presence also situates the work within Nigeria’s broader discourse on nation-building. The Making of Bourdex Telecom is not only the autobiography of an entrepreneur; it is a treatise on indigenous agency—on what happens when Africans cease to wait for imported solutions and begin to engineer their own.

In this respect, the book extends its influence beyond its immediate industry. Its lessons—about courage, timing, friendship, and faith—extend to any field where innovation must contend with adversity.

Judged as a work of literature, The Making of Bourdex Telecom is direct and sincere. Its prose favors clarity over ornament, and its authenticity gives the story a compelling sense of truth. Bourdex writes not to embellish, but to bear witness—to a time, a struggle, and a conviction that technology could serve humanity. The result is a hybrid work: part documentary, part sermon, part memoir of enterprise.

As a contribution to Nigerian business literature, it deserves serious attention. Few firsthand accounts capture with such detail the messy birth of private telecommunications in the 1990s—a revolution that reshaped the country’s economic and social fabric. In its pages, we hear both the crackle of the first connected call and the larger resonance of a people finding their voice.

Bourdex’s central message endures: progress begins when frustration becomes purpose. His journey from the backrooms of NITEL to the boardrooms of international telecoms is not merely personal triumph; it is a chapter in Nigeria’s unfinished story of modernization.

In the end, The Making of Bourdex Telecom stands as more than the history of a company. It is an ode to enterprise as nation-building, and to the stubborn optimism of those who refuse to let silence define them.

See the book on Amazon: >>>>>

_________

♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.

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Houston

Houston and Owerri Community Mourn the Passing of Beloved Icon, Lawrence Mike Obinna Anozie

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Houston was thrown into mourning on September 19, 2025, following the sudden passing of businessman and community advocate Lawrence Mike Obinna Anozie, who peacefully joined his ancestors. Immediate family member in Houston, Nick Anozie, confirmed his untimely death and expressed gratitude for the outpouring of love and condolences from both the Houston and Owerri communities.

Lawrence was born to Chief Alexander and Lolo Ether Anozie of Owerri in Imo State, Nigeria, and will be dearly remembered by family members, friends, and the entire Houston community.

An accomplished accountant, the late Lawrence incorporated and successfully managed three major companies: Universal Insurance Company, LLC, Universal Mortgage LLC, and Universal Financial Services. Through these enterprises, he not only built a thriving business career but also created opportunities for countless individuals to achieve financial stability. His contributions to entrepreneurship and community development will remain a lasting legacy.

According to the family, arrangements for his final funeral rites are in progress and will be announced in due course.

Lawrence will forever be remembered as a loving and compassionate man who dedicated much of his life to uplifting others. He helped countless young Nigerians and African Americans overcome economic challenges by providing mentorship, financial guidance, and career opportunities. His generosity touched the lives of many who otherwise might not have found their footing. A devout Catholic, he was unwavering in his faith and never missed Mass, drawing strength and inspiration from his church community. To those who knew him, Lawrence was not only a successful businessman but also a pillar of kindness, humility, and faith whose legacy of service and compassion will continue to inspire generations.

For more information, please contact Nick Anozie – 832-891-2213

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