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Calls For Self-determination, To Be Or Not To Be, Time Will Tell, By Olaniyi Benjamin Olalemi

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Generally, the Nigerians in diaspora I will always say are the ones God has positioned for such a time as this.

Introduction/Background:

This write up is to educate the minds of its readers and further reiterates what they may already know or not, also correcting a narrative about the indigenous Nigerians who are calling for self-determination, why they should not accept the tag “agitators” and the need for the mainstream media, OAPs and social media influencers to refrain from buying into the this wrong narrative by referring to the as agitatorsh, while using the opportunity to offer some advises to Nigerians.

First of all, the believe that the call for self-determination is only limited to Yoruba and Igbo lands is not true. Yoruba, Lower Niger and Middle Belt, even Some Northerners are in tandem with it, the only difference is its understanding and why it should be or not to be both at the high level and grassroots.

On 20th of April, 2021, I had a WhatsApp chat with one of my Northern friends and he was very honest in his submission which I reproduce verbatim below:

“I strongly support dissolution of 1914, and am telling you the view of majority or let me say over 60% of Northerners. But across the aisles we have corrupt few benefitting from the system who don’t like the dissolution which is the best. Not just competition as there’s nothing to compete about but it’s about cohesion and feeling of self-belonging, now every Nigerian feels as if he does not belong so patriotism is nowhere to be found from most Nigerians”.

Before I continue, I will like to give Kudos to everyone (even at the risk of their lives and business interests) who have enlightened, supported and also created the grassroots awareness on self-determination, especially “Yoruba Nation Now” campaign across the Western States. Generally, the Nigerians in diaspora I will always say are the ones God has positioned for such a time as this.

Justifications for Self-Determination Calls:

To start with, what is self-determination in the context of what is being discussed? “Self-determination denotes the legal right of people to decide their own destiny in the international order”. In fact, in 2015 President Muhammadu Buhari had urged the United Nations to recognize the State of Palestine a sovereign nation through self-determination.

The word “agitation” is a wrong one to use in describing the calls for self-determination, and I believe it’s derogatory and deliberately being used by those who oppose it in order to discredit and paint the whole idea black or genuinely being used because it’s being made popular the media, although, repetition is a principle of long and lasting impression. You can’t be agitating for your fundamental human rights.

Let me remind my readers that 1914 amalgamation treaty joined the Northern and Southern protectorates together, and that the British gave birth to Nigeria for ease of administration, whether the union was intended to be just, fair and equitable for all is another debate entirely. While I have not seen any document showing the signatories to the 1914 amalgamation treaty, I’d seen a document dated 9th May, 1913 purportedly submitting proposals for the amalgamation of the governments of Northern and Southern Nigeria into a single administration, signed by Fredrick John Dealtry Lugard. So I will refrain from mentioning names of those who signed us into a geographical expression in January of 1914 as I do not have that authentic information at the time of putting this write up together.

However, the best information available tells us human beings (the British in this case) proposed in 1913, sat together and signed Nigeria into creation in 1914, for the sole reason of ease or convenience of administrative control of their conquered territory named Nigeria. So the intention was not to unite Nigerian People who are naturally diverse in beliefs, religion and aspirations. Nigeria is not a natural but artificial Nation.

The historical background of how Nigeria came into existence through 1914 amalgamation treaty may not be as important to this generation and those calling for self-determination as the clause it contains on its expiration. In consideration of the future realities and in the wisdom of the founding fathers of Nigeria, they recognized the nature of the artificial country of their creation and included in the treaty that different components of the country can renegotiate their further co-existence after 100 (one hundred) years of their signing the amalgamation treaty of 1914 into existence.

This position had been widely documented and referenced. So logically and in fairness to those appealing for self-determination through a referendum, the country call Nigeria had since expired in 2014 and un-negotiated continuous relationship among different ethnic Nationalities in the country is forced, inhuman and at best exploitative. This explains why there’s so much abuse of the Union and feelings of alienation in response.

There’s no legion of army that can stop an idea whose time has come. As fraudulent as it may appear, the right to self-determination is technically and impliedly entrenched in the infamous 1999 constitution. Beyond that, according to Article 20 of African Charter on Human and People’s Rights: “All peoples shall have the right to existence. They shall have the unquestionable and inalienable right to self-determination. They shall freely determine their political status and shall pursue their economic and social development according to the policy they have freely chosen”.

The above is binding on the federal government of Nigeria as long as it’s a signatory to this charter, except it claims decree 24, of 1999 was not freely chosen, even at that it will be self-destructive to the government.

The resolution adopted by the general assembly of the United Nations on 13th September 2007 also unequivocally declared Indigenous Peoples’ Right to Self-Determination in Article 1 of its Charter as referenced below:

“The principle of self-determination is prominently embodied in Article I of the Charter of the United Nations. All peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development”.

So when I titled this section” justifications for self-determination calls”, I did not intend to start highlighting multiples of injustices, carnage, kidnapping, nepotism, exploitation, evil hidden agenda and other social vices that had led us to this path but solely on the expiration of the amalgamation of 1914 since 2014 and human right self-determination.

The landmark ruling of September 17, 2021 in Ibadan by Justice Ladiran Akintola of Oyo State High Court in the Case of Sunday Adeniyi Adeyemo VS SSS (Federal Government) wherein a sum of N20Billion damage was awarded in favour of the Plaintiff against the Federal Government also lays credence to right to self-determination, it will always remain a positive judicial precedence. So, federal government is advised not to criminalize the calls to self-determination by NINAS (Nigerian Indigenous Nationalities Alliance for Self-Determination), its Yoruba Nation or Ilana Omo Oodua sub-group and other similar groups. If there’s any criminality at all, it’s on the part of the federal government violating the fundamental human rights of those who are visibly calling for self-determination and the despicable July 1st 2021 invasion of Chief Sunday Igboho, the poster boy for Yoruba Nation Self-Determination group will forever be remembered in the annals of Nigerian history.

Advise to Nigerians:

While most Nigerians have been beating down and out by the politicians through weaponisation of poverty (deliberate impoverishment of Nigerians) using religion and ethnic divides as their gun and very potent gun powder respectively, Nigerians should educate their own minds in what is right, pay attention to how they’re being governed and the conspiracy of silence among the political elites in Nigeria, poor development and perpetual poverty.

What we have in Nigeria are business men and women across all the geopolitical zones disguising as politicians and holding our resources in distrust and also the people by the jugular. More than 90% of the politicians are in offices for their own selfish and not people’s interests. If you raise an objection to the rule in close or open speech, your freedom is not guaranteed after raising the objection or criticizing them, more like living as slaves in our own country.

While some have withdrawn mentally from Nigeria, some have physically turned their backs and waved Nigeria goodbye. But we will not allow these charlatans to continue taking us for a ride, we have kept quiet for too long for fear of victimization, assassination, arrest, alienation and being schemed out of opportunities in Nigeria, this must stop.

My counsel to Nigerians is that you have the right to determine your own destiny either through the ballots during elections or when the opportunity comes to determine whether you want to remain in Nigeria or not, through a United Nations supervised referendum, come out and vote to save your lives or continue to be abused by those who have hijacked Nigeria and are not willing to make policies and take steps to restructure the country on the basis of fairness, equity and justice. It will be foolhardy to think these politicians will willingly give us a constitution that will remove their hold on us, they will have to be cornered or harm twisted to do the right thing that is devoid of their personal and business interests.

Jointly and severally, march to the offices of your representatives and demand of them what you want, call and message them, recall them from the legislative houses should you have to do so, if you don’t do it, no one will and they will continue to represent their own interests and give you stipends in return. While I would have advised Nigerians to stop voting for charlatans to represent them, the electoral processes have been rigged against them, so it doesn’t matter if you vote or not someone will be selected and not elected at the end of the day. Can you imagine what the outcome of our elections would have looked like if the Nigerians in diaspora who remit over $25Billion every year are allowed to vote at their respective embassies in their countries of residence and electronic voting leveraging on web/mobile applications are deployed in all elections? Quality of leadership would have greatly improved at a very reasonable election budget. Nigerians should wage War (of words and votes) Against Financial Indiscipline (WAFI) that has put the country’s debt service to revenue at historic high of 98%, spending N1.8Trillion between January to May 2021 on debt alone.

For those who believe in 2023 elections I wish them well, my take is that you can’t continue to build legality on illegality as you can’t build a beautiful edifice on a faulty foundation, the outcome will always be catastrophic like we have today in Nigeria, if you don’t have it, you don’t have it. Besides, it’s madness to think you can keep doing the same thing and expect a different result. For there to be peace in Nigeria, the Northern Oligarchy or Hegemony must be subdued through strong institutions, 1999 constitution must be buried, dominance of Fulani over other ethnic groups must be challenged by every and any legal and legitimate means, Miyetti Allah be declared a terrorist organization so that they can attract international community’s search light, the land grabbing and displacement of farmers by the Fulanis across the country especially in southern Nigeria must stop, the genocide, ethnic cleansing and burning of churches must stop. Failure to do so is tantamount to what will eventually determine Nigeria.

Let me leave you with these quotes credited to three of Nigeria’s foremost leaders:

Nigeria is not a nation. It is a mere geographical expression. There are no ‘Nigerians’ in the same sense as there are ‘English,’ ‘Welsh,’ or ‘French.’ The word ‘Nigerian’ is merely a distinctive appellation to distinguish those who live within the boundaries of Nigeria and those who do not- Obafemi Awolowo (1947).

“Since 1914, the British Government has been trying to make Nigeria into one country, but the Nigerian people themselves are historically different in their backgrounds, in their religious beliefs and customs and do not show themselves any signs of willingness to unite … Nigerian unity is only a British invention” – Sir Abubakar Tafawa Balewa (1948).

“It is better for us and many admirers abroad that we should disintegrate in peace and not in pieces. Should the politicians fail to heed this warning, then will venture the prediction that the experience of the Democratic Republic of the Congo will be a child’s play if ever it comes to our turn to play such a tragic role.” -Nnamdi Azikwe (1964).

With the historic Asaba, Lagos and Enugu pronouncements by the seventeen (17) southern state governors on 11th of May, 5th of July, and 16th of September 2021 respectively and the Kaduna state pronouncement of the 27th of September, 2021 by the Nineteen (19) Northern state governors along with their notable emirs condemning the statement by the Southern Governors that the Presidency must go to the South in 2023, the proverbial kola nut seed is already sprouting where it was intended. God has already raised a standard against our common enemies and the quotes of our heroes’ past are turning out not to be in vain.

Written By: Olaniyi Benjamin Olalemi, FCA, ACIB (Nig&Scotland), CISA, CFE, PIOR, ICBRR, MBA (Bangor, UK), B.Sc. (Hons) Econs.

Culled from the Sahara Reporters

Education

Professor Josephine Onyido Earns Prestigious Nigerian Academy of Education Induction

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University of Port Harcourt scholar will be inducted into Nigeria’s apex education academy in Abuja, marking another milestone in a career spanning teaching, research, leadership, mentorship and advocacy

HOUSTON, TEXAS — Professor Josephine Azuka Onyido, an accomplished scholar and academic leader at the University of Port Harcourt, will be inducted into the Nigerian Academy of Education on Wednesday, November 4, 2026, in recognition of her contributions to the advancement of education.

The ceremony, scheduled for the Conference Hall of the National Commission for Colleges of Education in Abuja, places Onyido among scholars recognized for sustained contributions to education, research, and academic development in Nigeria.

A Professor in the Department of Educational Foundations at the University of Port Harcourt, Onyido has built a career encompassing teaching, research, administration, mentorship, curriculum development, and institutional service.

She described the forthcoming recognition as both an honor and a renewed obligation to education. “I receive this recognition with profound gratitude and humility. My journey in education has always been driven by the belief that scholarship must extend beyond the classroom and contribute meaningfully to society. This induction is not simply a personal achievement; it strengthens my responsibility to continue advancing quality education, mentoring future scholars, and promoting opportunities for women and girls. I am deeply grateful to my family, colleagues, students, and everyone who has been part of this journey.”

Onyido earned a Bachelor of Arts in Education (English), a Master of Education, and a Ph.D. in Sociology of Education. She is also a permanent member of the University of Port Harcourt Senate. Her scholarly record includes more than 90 journal articles, book chapters and Sociology of Education Made Easy, a textbook developed to make concepts in the discipline more accessible to students.

Much of her research examines the intersection of education and society, with particular emphasis on gender, women’s empowerment, educational development, social justice and the rights of women and girls. Her work advocates translating academic research into policies and practices that expand educational opportunities and strengthen human-capital development.

Beyond research, Onyido has occupied several academic leadership positions. She served as Acting Head of the Department of Educational Foundations from 2021 to 2023 and has worked as the Departmental Coordinator of Postgraduate Programs, the Anti-Plagiarism Coordinator, the Academic Adviser, and the Editor of the Port Harcourt Journal of Education Studies.

Her influence also extends beyond her university. She has served as an external examiner for several institutions and has participated as a resource person for the National Teachers’ Institute, the University of Port Harcourt, the Centers for Higher Education and Sandwich Programs, and the National Universities Commission verification exercise.

Internationally, Onyido represented the Niger Delta Development Commission at the African Women in Leadership Conference in Kigali, Rwanda, expanding her engagement with issues of women’s leadership, empowerment, and social transformation.

She belongs to several professional organizations, including the Teachers Registration Council of Nigeria, the Association of Sociologists of Education of Nigeria, and the International Association for Gender Equity.

Her academic and community work have earned numerous recognitions, including the Millennium Development Ambassador Award, Lecturer of the Year, Outstanding Project Supervisor, and Professional Service awards.

Yet Onyido’s story also reaches deeply into heritage and service. She is the great-great-granddaughter of King Josiah Constance Ockiya, MINGI VII, Amanyanabo of Nembe Kingdom and Supreme King of Brass. Her great-grandfather, Rev. Daniel Ockiya, translated the Bible into the Nembe language.

A committed Catholic and Jerusalem pilgrim, she has also served in church and community leadership positions and was recognized by the Catholic Women Organization of the Port Harcourt Diocese as a “Quintessential Woman.”

For Onyido, the November 4 induction represents more than another distinction on an extensive academic résumé. It recognizes a career built around an enduring principle: education achieves its greatest value when knowledge is transformed into opportunity, service, and social progress.

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Houston

PCNI Elevates Chief Dr. Emmanuel Opara to Patron in Historic Ihiagwa Investiture

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Sugar Land People’s Club leaders celebrate their First Vice Chairman’s December 22 investiture, describing the honor as recognition of leadership, scholarship, service, and commitment to the enduring ideals of the People’s Club

HOUSTON, TEXAS — All roads will lead to Ihiagwa, Owerri, Imo State, Nigeria, on December 22, 2026, as members, associates, and well-wishers of People’s Club of Nigeria International gather for the Patronship Investiture of Hon. Chief Dr. Emmanuel Uzoma Opara, First Vice Chairman of the Sugar Land People’s Club of Nigeria International (SLPCNI).

The ceremony will mark another milestone for the Sugar Land branch, historically recognized within the organization as its First International Branch, and will elevate one of its senior officers into the distinguished circle of PCNI patrons.

Since its inception in 1971, the People’s Club of Nigeria has developed into an international social and philanthropic organization with branches in Nigeria, the United States, and Europe. Its tradition emphasizes fellowship, community service, and the principles of Love, Unity, and Service.

Within that tradition, patronship carries significance beyond a ceremonial title. Patrons are expected to serve as senior advisers, custodians of institutional values, and respected voices in sustaining the organization’s heritage and direction. The recognition is traditionally associated with sustained service, leadership, and commitment to the Club and society.

For Opara, the honor also recognizes a professional life extending far beyond community leadership.

An academic and technology specialist, Opara’s scholarly interests span cybersecurity, digital and media forensics, artificial intelligence, and Agentic AI. His research includes digital forensic investigation, incident response and threat analysis, memory analysis, advanced-adversary containment and intrusion detection, including applications of Python programming.

His work also engages with memory forensics and investigative technologies, as well as the offensive and defensive dimensions of cybersecurity, commonly characterized as Red Team and Blue Team operations.

Opara is a Fellow of the International Information Management Association (FIIMA) and serves as an Associate Editor of the Journal of International Technology and Information Management (JITIM).

Reflecting on the forthcoming investiture, Opara described the recognition as a responsibility rather than simply another distinction.

“I receive this honor with profound gratitude and humility. Patronship represents a responsibility to protect the values that have sustained People’s Club for generations: love, unity, service, and genuine fellowship. Whatever we achieve professionally becomes more meaningful when we use our knowledge, experience, and resources to strengthen our communities and create opportunities for others. I look forward to serving the Club at an even greater level.”

Grand Patron of SLPCNI, Hon. Ide Obinna Nnanyelugo Mbachu, said Opara’s elevation reflects the leadership qualities expected of those entrusted with preserving the organization’s legacy. “Chief Dr. Opara represents the combination of intellectual accomplishment, community service, and organizational commitment that the People’s Club should continue to encourage. Patronship is not merely about recognition; it carries an obligation to guide, support and protect the institution. We are proud that another leader from our Sugar Land family has earned this important honor.”

Hon. Prof. Chris Ulasi, Group Chairman of SLPCNI, said the investiture demonstrates the depth of leadership within the Sugar Land branch. “This is a proud moment for Sugar Land People’s Club. Chief Dr. Opara has distinguished himself through service, scholarship, and dedication to our organization. His investiture strengthens our branch while reinforcing our connection to the national and international People’s Club family. We congratulate him and look forward to celebrating with him in Ihiagwa.”

The December gathering is expected to draw PCNI leaders, patrons, members, family, friends, and community representatives from Nigeria and abroad. Beyond the pageantry of the ceremony, however, Opara’s investiture carries a broader institutional message: leadership within the People’s Club is ultimately measured by service.

On December 22, Ihiagwa will host the celebration. But for Sugar Land, the occasion will also be a celebration of one of its own—a scholar, technology professional, and community leader entering a new chapter of responsibility in the People’s Club tradition.

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Houston

Membership Surge Continues as Dr. Nkem Ugwu Joins People’s Club

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Following a successful induction ceremony, the First International Branch continues to attract new members drawn to its tradition of friendship, service, culture, and community

SUGAR LAND, TEXAS — The Sugar Land People’s Club of Nigeria International (SLPCNI) is continuing its membership expansion following its recently concluded induction ceremony, with Dr. Nkem Ugwu becoming one of the latest community members to join the organization.

Ugwu, a Sugar Land resident originally from Nsukka, Enugu State, Nigeria, is an entrepreneur and mother of three sons, a mother-in-law, and a grandmother. She describes service to others, family, and community engagement as important parts of her personal and professional life.

Grand Patron Ide Obinna Nnanyelugo Mbachu addressing the September Conference of the Sugar Land PCNI

Her membership comes on the heels of the branch’s successful bi-annual induction ceremony, during which 16 new members were formally sworn in by PCNI National President Atty. Fidelis Onyebueke. The celebration attracted national leaders, patrons, and members representing branches from across the People’s Club network.

Photo from left: Hon. Chief Sir Michael Okeke; Hon. Anaeto Okakpu “Oranwezuluaku”; Grand Patron Ide Obinna Nnanyelugo Mbachu; Hon. Dr. Nkem Ugwu ; Hon. Prof. Chris Ulasi, Group Chairman; Hon. Chief, Sir Basil Mbuba; Hon. Chief Sir Dr. Uche Egbuchuam “Akudo World Wide.”

Ugwu said joining the organization provides an opportunity to develop meaningful relationships while contributing to its mission.

“I am truly excited and honored to join the prestigious People’s Club of Nigeria International, Sugar Land Branch. I look forward to getting to know fellow members, building lasting friendships, and becoming actively involved in this vibrant and welcoming community. I am especially drawn to the Club’s tradition of fellowship, service, and mutual support, and I hope to contribute my experience, energy, and passion for serving others to its continued growth.”

Grand Patron Ide Obinna Nnanyelugo Mbachu welcomed Ugwu, describing continued interest in membership as encouraging for the historic First International Branch.

Membership Chairperson Hon. Chief Udoji Achebe and Hon. Ndidi Chidume

“When people of accomplishment and community spirit continue to identify with our organization, it tells us that the values upon which People’s Club was built remain relevant. We welcome Dr. Ugwu and look forward to the experience and fellowship she brings to our family.”

Hon. Prof. Chris Ulasi, Group Chairman, said the branch’s recent induction helped showcase an organization that continues to combine Nigerian cultural heritage with community engagement in Houston.

“Our successful induction created tremendous enthusiasm, but our focus goes beyond ceremonies. We are building a stronger organization rooted in friendship, responsibility and service. Dr. Ugwu’s decision to join reflects that continuing momentum.”

One of the meeting hosts, Hon. Professor Keih George, introduces the co-meeting hosts.

Membership Chairperson Hon. Chief Udoji Achebe said the branch remains interested in individuals prepared to participate actively in its programs and fellowship.

“Membership is about belonging, but it is equally about participation and contribution. We are delighted to welcome Dr. Ugwu and other prospective members who share the principles and aspirations of People’s Club.”

For SLPCNI, the growing interest following its induction represents another chapter in the evolution of a branch with a special place in the organization’s history.

And for Ugwu, it marks the beginning of a new journey—one centered on friendship, community, and service.

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