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Calls For Self-determination, To Be Or Not To Be, Time Will Tell, By Olaniyi Benjamin Olalemi

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Generally, the Nigerians in diaspora I will always say are the ones God has positioned for such a time as this.

Introduction/Background:

This write up is to educate the minds of its readers and further reiterates what they may already know or not, also correcting a narrative about the indigenous Nigerians who are calling for self-determination, why they should not accept the tag “agitators” and the need for the mainstream media, OAPs and social media influencers to refrain from buying into the this wrong narrative by referring to the as agitatorsh, while using the opportunity to offer some advises to Nigerians.

First of all, the believe that the call for self-determination is only limited to Yoruba and Igbo lands is not true. Yoruba, Lower Niger and Middle Belt, even Some Northerners are in tandem with it, the only difference is its understanding and why it should be or not to be both at the high level and grassroots.

On 20th of April, 2021, I had a WhatsApp chat with one of my Northern friends and he was very honest in his submission which I reproduce verbatim below:

“I strongly support dissolution of 1914, and am telling you the view of majority or let me say over 60% of Northerners. But across the aisles we have corrupt few benefitting from the system who don’t like the dissolution which is the best. Not just competition as there’s nothing to compete about but it’s about cohesion and feeling of self-belonging, now every Nigerian feels as if he does not belong so patriotism is nowhere to be found from most Nigerians”.

Before I continue, I will like to give Kudos to everyone (even at the risk of their lives and business interests) who have enlightened, supported and also created the grassroots awareness on self-determination, especially “Yoruba Nation Now” campaign across the Western States. Generally, the Nigerians in diaspora I will always say are the ones God has positioned for such a time as this.

Justifications for Self-Determination Calls:

To start with, what is self-determination in the context of what is being discussed? “Self-determination denotes the legal right of people to decide their own destiny in the international order”. In fact, in 2015 President Muhammadu Buhari had urged the United Nations to recognize the State of Palestine a sovereign nation through self-determination.

The word “agitation” is a wrong one to use in describing the calls for self-determination, and I believe it’s derogatory and deliberately being used by those who oppose it in order to discredit and paint the whole idea black or genuinely being used because it’s being made popular the media, although, repetition is a principle of long and lasting impression. You can’t be agitating for your fundamental human rights.

Let me remind my readers that 1914 amalgamation treaty joined the Northern and Southern protectorates together, and that the British gave birth to Nigeria for ease of administration, whether the union was intended to be just, fair and equitable for all is another debate entirely. While I have not seen any document showing the signatories to the 1914 amalgamation treaty, I’d seen a document dated 9th May, 1913 purportedly submitting proposals for the amalgamation of the governments of Northern and Southern Nigeria into a single administration, signed by Fredrick John Dealtry Lugard. So I will refrain from mentioning names of those who signed us into a geographical expression in January of 1914 as I do not have that authentic information at the time of putting this write up together.

However, the best information available tells us human beings (the British in this case) proposed in 1913, sat together and signed Nigeria into creation in 1914, for the sole reason of ease or convenience of administrative control of their conquered territory named Nigeria. So the intention was not to unite Nigerian People who are naturally diverse in beliefs, religion and aspirations. Nigeria is not a natural but artificial Nation.

The historical background of how Nigeria came into existence through 1914 amalgamation treaty may not be as important to this generation and those calling for self-determination as the clause it contains on its expiration. In consideration of the future realities and in the wisdom of the founding fathers of Nigeria, they recognized the nature of the artificial country of their creation and included in the treaty that different components of the country can renegotiate their further co-existence after 100 (one hundred) years of their signing the amalgamation treaty of 1914 into existence.

This position had been widely documented and referenced. So logically and in fairness to those appealing for self-determination through a referendum, the country call Nigeria had since expired in 2014 and un-negotiated continuous relationship among different ethnic Nationalities in the country is forced, inhuman and at best exploitative. This explains why there’s so much abuse of the Union and feelings of alienation in response.

There’s no legion of army that can stop an idea whose time has come. As fraudulent as it may appear, the right to self-determination is technically and impliedly entrenched in the infamous 1999 constitution. Beyond that, according to Article 20 of African Charter on Human and People’s Rights: “All peoples shall have the right to existence. They shall have the unquestionable and inalienable right to self-determination. They shall freely determine their political status and shall pursue their economic and social development according to the policy they have freely chosen”.

The above is binding on the federal government of Nigeria as long as it’s a signatory to this charter, except it claims decree 24, of 1999 was not freely chosen, even at that it will be self-destructive to the government.

The resolution adopted by the general assembly of the United Nations on 13th September 2007 also unequivocally declared Indigenous Peoples’ Right to Self-Determination in Article 1 of its Charter as referenced below:

“The principle of self-determination is prominently embodied in Article I of the Charter of the United Nations. All peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development”.

So when I titled this section” justifications for self-determination calls”, I did not intend to start highlighting multiples of injustices, carnage, kidnapping, nepotism, exploitation, evil hidden agenda and other social vices that had led us to this path but solely on the expiration of the amalgamation of 1914 since 2014 and human right self-determination.

The landmark ruling of September 17, 2021 in Ibadan by Justice Ladiran Akintola of Oyo State High Court in the Case of Sunday Adeniyi Adeyemo VS SSS (Federal Government) wherein a sum of N20Billion damage was awarded in favour of the Plaintiff against the Federal Government also lays credence to right to self-determination, it will always remain a positive judicial precedence. So, federal government is advised not to criminalize the calls to self-determination by NINAS (Nigerian Indigenous Nationalities Alliance for Self-Determination), its Yoruba Nation or Ilana Omo Oodua sub-group and other similar groups. If there’s any criminality at all, it’s on the part of the federal government violating the fundamental human rights of those who are visibly calling for self-determination and the despicable July 1st 2021 invasion of Chief Sunday Igboho, the poster boy for Yoruba Nation Self-Determination group will forever be remembered in the annals of Nigerian history.

Advise to Nigerians:

While most Nigerians have been beating down and out by the politicians through weaponisation of poverty (deliberate impoverishment of Nigerians) using religion and ethnic divides as their gun and very potent gun powder respectively, Nigerians should educate their own minds in what is right, pay attention to how they’re being governed and the conspiracy of silence among the political elites in Nigeria, poor development and perpetual poverty.

What we have in Nigeria are business men and women across all the geopolitical zones disguising as politicians and holding our resources in distrust and also the people by the jugular. More than 90% of the politicians are in offices for their own selfish and not people’s interests. If you raise an objection to the rule in close or open speech, your freedom is not guaranteed after raising the objection or criticizing them, more like living as slaves in our own country.

While some have withdrawn mentally from Nigeria, some have physically turned their backs and waved Nigeria goodbye. But we will not allow these charlatans to continue taking us for a ride, we have kept quiet for too long for fear of victimization, assassination, arrest, alienation and being schemed out of opportunities in Nigeria, this must stop.

My counsel to Nigerians is that you have the right to determine your own destiny either through the ballots during elections or when the opportunity comes to determine whether you want to remain in Nigeria or not, through a United Nations supervised referendum, come out and vote to save your lives or continue to be abused by those who have hijacked Nigeria and are not willing to make policies and take steps to restructure the country on the basis of fairness, equity and justice. It will be foolhardy to think these politicians will willingly give us a constitution that will remove their hold on us, they will have to be cornered or harm twisted to do the right thing that is devoid of their personal and business interests.

Jointly and severally, march to the offices of your representatives and demand of them what you want, call and message them, recall them from the legislative houses should you have to do so, if you don’t do it, no one will and they will continue to represent their own interests and give you stipends in return. While I would have advised Nigerians to stop voting for charlatans to represent them, the electoral processes have been rigged against them, so it doesn’t matter if you vote or not someone will be selected and not elected at the end of the day. Can you imagine what the outcome of our elections would have looked like if the Nigerians in diaspora who remit over $25Billion every year are allowed to vote at their respective embassies in their countries of residence and electronic voting leveraging on web/mobile applications are deployed in all elections? Quality of leadership would have greatly improved at a very reasonable election budget. Nigerians should wage War (of words and votes) Against Financial Indiscipline (WAFI) that has put the country’s debt service to revenue at historic high of 98%, spending N1.8Trillion between January to May 2021 on debt alone.

For those who believe in 2023 elections I wish them well, my take is that you can’t continue to build legality on illegality as you can’t build a beautiful edifice on a faulty foundation, the outcome will always be catastrophic like we have today in Nigeria, if you don’t have it, you don’t have it. Besides, it’s madness to think you can keep doing the same thing and expect a different result. For there to be peace in Nigeria, the Northern Oligarchy or Hegemony must be subdued through strong institutions, 1999 constitution must be buried, dominance of Fulani over other ethnic groups must be challenged by every and any legal and legitimate means, Miyetti Allah be declared a terrorist organization so that they can attract international community’s search light, the land grabbing and displacement of farmers by the Fulanis across the country especially in southern Nigeria must stop, the genocide, ethnic cleansing and burning of churches must stop. Failure to do so is tantamount to what will eventually determine Nigeria.

Let me leave you with these quotes credited to three of Nigeria’s foremost leaders:

Nigeria is not a nation. It is a mere geographical expression. There are no ‘Nigerians’ in the same sense as there are ‘English,’ ‘Welsh,’ or ‘French.’ The word ‘Nigerian’ is merely a distinctive appellation to distinguish those who live within the boundaries of Nigeria and those who do not- Obafemi Awolowo (1947).

“Since 1914, the British Government has been trying to make Nigeria into one country, but the Nigerian people themselves are historically different in their backgrounds, in their religious beliefs and customs and do not show themselves any signs of willingness to unite … Nigerian unity is only a British invention” – Sir Abubakar Tafawa Balewa (1948).

“It is better for us and many admirers abroad that we should disintegrate in peace and not in pieces. Should the politicians fail to heed this warning, then will venture the prediction that the experience of the Democratic Republic of the Congo will be a child’s play if ever it comes to our turn to play such a tragic role.” -Nnamdi Azikwe (1964).

With the historic Asaba, Lagos and Enugu pronouncements by the seventeen (17) southern state governors on 11th of May, 5th of July, and 16th of September 2021 respectively and the Kaduna state pronouncement of the 27th of September, 2021 by the Nineteen (19) Northern state governors along with their notable emirs condemning the statement by the Southern Governors that the Presidency must go to the South in 2023, the proverbial kola nut seed is already sprouting where it was intended. God has already raised a standard against our common enemies and the quotes of our heroes’ past are turning out not to be in vain.

Written By: Olaniyi Benjamin Olalemi, FCA, ACIB (Nig&Scotland), CISA, CFE, PIOR, ICBRR, MBA (Bangor, UK), B.Sc. (Hons) Econs.

Culled from the Sahara Reporters

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From Noise to Votes: Nigerian Youth Must Turn Online Fire into Electoral Power

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Young Nigerians have shown a remarkable ability to create waves in the digital space. With a single click, they can expose a politician’s corruption, rally tens of thousands of supporters behind a single hashtag, and keep every political actor on edge from dawn until dusk. However, as the 2027 general elections draw closer, it is time to face an uncomfortable truth: loud online noise isn’t the same as real power in the political sphere. If Nigerian youth wish to get the best possible leadership from their nation’s leaders, they need to take their online activity offline (i.e., to places where actual democracy occurs) and start showing up to cast votes.

There is simply too much evidence to ignore that this needs to occur. Nigeria is a young country demographically. Together, Gen Z and Millennials comprise approximately half of the total population—50.1 percent—according to IntelPoint. Gen Z makes up 25.8 percent and Millennials account for 24.3 percent. When we consider Gen Alpha, the percentage rises to 85.7% of the population under 44. According to ActionAid Nigeria, more than 60% of Nigeria’s population is under 30. According to Afrobarometer, Nigeria has a median age of 18.1 years, and 58% of its population is aged 0-29. Therefore, Nigeria isn’t merely a young country; it is a country dominated by young people.

Based on this information, this dominant demographic should wield considerable political influence. Unfortunately, there often appears to be little correlation between these statistics and political influence. The contrast is striking. While a majority of Nigeria’s population is young, there remains a significant gap between how influential young people are politically and how influential they could be. This lack of influence is not due to a lack of ability among young people; rather, it stems from many young people stopping short of completing what is often called the “civic journey,” which involves moving from awareness to action. They consume politics, engage in political debate on social media, participate in meme politics, and express frustration with politics through social media rants; however, many young people still fail to register to vote (PVCs) or participate in elections in sufficient numbers to affect the outcome.

This disparity is important because youth dissatisfaction is far from abstract. More than 23% of Nigerian youth report being unemployed or seeking employment, according to Afrobarometer. Additionally, more than two-thirds of youth aged 18 to 35 report having some form of postsecondary or secondary-level education. Despite Nigeria ranking among the lowest in providing employment and opportunities for youth, and despite identifying high costs of living, unemployment, crime and security concerns, poverty, poor economic management practices, and insufficient access to electricity as the top five issues requiring immediate attention from government officials, youth dissatisfaction cannot be considered indifferent. Rather, youth dissatisfaction reflects citizens’ grievances and legitimate reasons to be deeply interested in who governs their country.

However, mere interest alone will not suffice. Democracy does not reward passion without participation. A young person can identify every weakness inherent in a political system; however, unless that person participates by casting a vote, they will remain a spectator to their own future. If you are mature enough to understand concepts such as inflation, insecurity, broken campaign promises, unemployment rates, and poorly managed governance systems, you are mature enough to accept responsibility for your role in creating solutions to those problems. That responsibility begins with voting.

In addition to continuing to use social media to raise awareness of voter registration, election knowledge, fact-checking mechanisms used during elections, and peaceful participation methods, social media can also serve as a vehicle for facilitating the transition from social media activism to actual civic engagement. Young Nigerians should leverage their social media presence to encourage voter registration, promote election literacy programs, provide fact-checking services to counter election misinformation, and advocate for nonviolent participation throughout the electoral cycle. They should convert their social media timelines into civic classrooms. Where can I find the information I need about voter registration processes? Where is my assigned polling station located? Where do I receive my Permanent Voter Card? How do I protect myself from spreading misinformation? How do I properly monitor election results? These are not dull topics; they represent essential tools required for surviving democracy.

Youth organizations, creators, and social media entities can also help facilitate offline civic engagement. Use your WhatsApp groups to alert others as registration deadlines approach. Use X Spaces and Instagram Live to focus on discussing relevant issues rather than hurling insults. Use TikTok to simplify the voting process. Use Facebook to motivate family members and first-time voters to participate in elections. Use whatever platforms are available to make civic obligation contagious. Nigeria’s youth have shown they can create viral content. Now they must begin to generate participation on a viral scale.

One of the most damaging myths in Nigerian politics is that “your vote doesn’t matter.” It is a self-fulfilling prophecy that only serves the interests of cynics, crooks, and machines whose success depends solely on low turnout. Yes, Nigeria’s electoral process has flaws. Yes, there have been numerous disappointments. However, the response to a flawed democracy is not abandonment; it is increased participation. By staying home on Election Day, youth essentially give their votes — and therefore control — directly to the very same groups they loathe.

Another mythological excuse for the youth’s failure to vote in Nigeria is the claim that “all politicians are alike.” No — they’re not all the same. While some politicians are inept, others are corrupt, and others exhibit both characteristics, democracy is not about seeking holy men or women; it is about making selections and enforcing accountability. An individual who refuses to make a selection for office because none of the options appear acceptable is ultimately selecting the candidate most likely to emerge victorious by default.

Nigeria’s youth already constitute the country’s largest demographic group. It is time for them to become its strongest democratic force as well. However, that will not be achieved by trending hashtags alone. Instead, it will be achieved when online energy is harnessed and directed toward political organization, civic education, voter registration, increasing voter turnout, and holding elected representatives accountable after elections.

The 2023 election saw remarkable youth participation but lacked follow-up. Therefore, the 2027 election should not produce another generation of disillusioned observers; instead, it should yield a new generation of participatory citizens. Let online flames ignite electoral power. Let debates become ballots. Let criticism evolve into participation. If Nigerian youth can dominate social media, they can also dominate democracy. The future will not be handed to them in a retweet. They must elect it into existence.

_________

♦ Chris Ulasi is on the Editorial Board of The West African Pilot News. He contributes stories about culture and tradition, elite politics, ethnicity and national integration, civil society, and social movement. He is a university professor, community builder, poet, film producer, recording the emergent Nollywood cultural history through film.

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Between Silence and Sabotage: Jonathan’s Return to Political Manipulation

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“Jonathan’s calculated and weaponized ambiguity breeds deception and weakens emerging political alliances.” —Dr. Anthony Obi Ogbo

Former Nigerian President Goodluck Jonathan has once again found himself at the center of presidential speculation, floating silently above the country’s political waters while supporters aggressively market him as a possible candidate ahead of another critical election cycle. And once again, Jonathan is doing what he has mastered throughout his political career: saying nothing clearly while allowing political confusion to grow around him.

This pattern is not new. It is the same indecisive political behavior that defined some of the most consequential moments of his rise and fall. Jonathan became president in 2010 following the death of President Umaru Musa Yar’Adua. At the time, many northern political stakeholders within the then-ruling PDP believed there was an informal understanding that Jonathan would complete Yar’Adua’s term but not seek another full term in 2011, thereby preserving the party’s zoning arrangement between North and South. Instead of taking a clear and immediate position, Jonathan spent months dribbling the nation politically. He neither fully denied nor openly confirmed his intentions until the political tension had already escalated nationwide.

By the time he eventually declared his candidacy, the damage had been done. Many northern allies who initially supported him felt betrayed, politically cornered, or deceived. The PDP fractured internally, regional distrust deepened, and Jonathan’s relationship with major northern power blocs deteriorated permanently. Though he won the 2011 election, the cracks created by that indecision followed him into 2015, contributing significantly to the coalition that eventually removed him from power.

Yet Jonathan learned little from that experience. Since losing reelection in 2015, his name has repeatedly surfaced during every major electoral cycle as a potential presidential contender. Each time, his supporters strategically floated his candidacy across media platforms and political circles. Each time, Jonathan refused to decisively shut the door. Silence became his political instrument, whereas ambiguity became his strategy.

Now the country is witnessing the same playbook again. As coalition politics intensify and opposition forces attempt to consolidate around alternative political movements, Jonathan’s name has resurfaced aggressively. Reports and speculations about his presidential ambition continue to dominate political discussions, especially within camps seeking to disrupt the growing momentum surrounding Peter Obi and emerging opposition realignments.

The troubling part is not merely that Jonathan’s supporters are campaigning. The troubling part is that Jonathan fully understands the implications of his silence. He knows that his political stature carries enough weight to destabilize fragile coalition negotiations. He knows his name alone can divide campaign structures, weaken consensus-building, and inject uncertainty into opposition calculations. Yet he refuses to publicly and definitively state where he stands.

That is not statesmanship. That is calculated political ambiguity. Jonathan’s political history is filled with similarly contradictory choices. After losing power in 2015, he received widespread praise for conceding defeat peacefully. He initially framed that decision as a sacrifice made to preserve Nigerian lives and prevent violence. Later, however, different narratives emerged suggesting international pressure, particularly from the United States under President Obama. The shifting explanations weakened what could have remained one of his strongest democratic legacies.

Then came another contradiction. Despite emerging politically from the PDP, Jonathan gradually aligned himself closely with the administration of former President Muhammadu Buhari, serving in diplomatic and goodwill capacities that many PDP loyalists considered politically inappropriate. This unusual closeness fueled longstanding allegations that elements within the APC establishment viewed Jonathan as a useful political instrument capable of destabilizing opposition coalitions from within. Whether those allegations are true or not, Jonathan’s conduct has consistently created room for suspicion.

His political base remains uncertain. His campaign structure is invisible.

Today, his undeclared ambition is already generating confusion among supporters, coalition organizers, and opposition strategists. His political base remains uncertain. His campaign structure is invisible. His intentions are unclear. Yet his loyalists continue mobilizing aggressively in his name while he watches silently from the shadows.

Nigeria is too politically fragile for this kind of elite gamesmanship. At critical national moments, leadership demands clarity, courage, and accountability. Jonathan cannot continue operating as a permanent “maybe” in Nigeria’s political future, thoughtlessly hovering around every election season like an unanswered question designed to manipulate negotiations and weaken emerging alliances.

At this time, Jonathan should sit in or sit out! If he wants to run, he should declare openly, defend his record, and face the democratic process directly. If he does not intend to run, he should immediately and publicly withdraw his name from the political marketplace. Anything short of that increasingly looks less like political strategy and more like calculated deception. Nigeria deserves leaders who make difficult choices openly—not politicians who weaponize silence while others gamble with national uncertainty in their name.

♦ Publisher of the Guardian News, Professor Anthony Obi Ogbo, Ph.D., is on the Editorial Board of the West African Pilot News. He is the author of the Influence of Leadership (2015)  and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us

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The Devastation of Insurgency: Nigeria Cannot Kill Its Way Out of Insecurity

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“Insecurity persists not only because armed groups are present but also because the state is often absent” —Dr. Declan Onwudiwe

Nigeria cannot kill its way out of insecurity. While military victories may win battles, only legitimacy, governance, and economic opportunity can secure lasting peace. Across the country, persistent violence, characterized by impunity and a tragic disregard for human life, has exposed the limits of a force-only approach. The time has come for a more sweeping and planned security response.

What is most troubling is the continuing victimization of innocent citizens, especially women and children. Reports of attacks on farmers, worshippers in churches and mosques, and travelers have become disturbingly routine. Kidnappings, sexual violence, and the killing of schoolchildren have weakened public confidence in the state’s ability to protect its people. These are not individual events but symptoms of a deeper structural crisis. Yet, Nigeria is not without options. A strategic and sustained plan can alter this trajectory.

Cooperation between Nigeria’s security forces and international partners is praiseworthy and necessary. However, a recurring weakness undermines these gains: areas cleared by the military are often left insufficiently secured, allowing insurgents and bandits to return. A viable strategy must go beyond clearing territory to consolidating control. Insurgent groups adapt rapidly; after defeat, they disperse, regroup, and re-emerge in areas where governance is weak. Every community reclaimed by force but left without sustained state presence risks becoming tomorrow’s battleground.

Experience from other regions underscores this point. Countries such as Colombia and Iraq that have made substantial progress against insurgency have done so by maintaining a firm and continuous government presence in liberated areas. Where state authority is visible through security, justice, and basic services, insurgents find it much harder to re-establish control. Where it is absent, violence returns. Nigeria must learn from this reality and prioritize holding territory as much as reclaiming it.

At the heart of the problem is a governance deficit. Insecurity persists not only because armed groups are present but also because the state is often absent. Recovered areas commonly lack functioning institutions, effective policing, and access to justice. Without these, citizens remain vulnerable, and security gains become temporary. A credible strategy must ensure that communities reclaimed by security forces are immediately supported with police presence, local administration, and basic services, including healthcare, education, and dispute resolution.

Equally important is the recognition that the population, not the battlefield, is the true center of gravity in counterinsurgency. Intelligence from local communities is indispensable, but it depends on trust. Where citizens feel protected and respected, they are more willing to share information. Where they feel neglected or abused, they withdraw. Strengthening this relationship between citizens and the state is essential.

Intelligence-led security operations are far more effective than broad, reactive force. Targeted precision, based on reliable information, disrupts insurgent leadership, logistics, and financing networks. But this requires the population’s cooperation. When criminals operate with impunity, and accountability is weak, citizens lose confidence and hesitate to engage. Restoring trust, therefore, requires both professionalism within the security forces and a justice system that swiftly and fairly punishes wrongdoing.

Beyond security operations, Nigeria must address the economic drivers of instability. Youth unemployment and underemployment remain major concerns. Many young people struggle to find meaningful livelihoods, keeping them vulnerable to exploitation by criminal and extremist networks. Security cannot be sustained without opportunity. Investments in agriculture, education, infrastructure, electricity, and small-scale industry are not just economic policies; they are security measures. A population rich in hope and opportunity is less susceptible to recruitment and radicalization by violent groups.

The question of self-defense has also entered public debate. While communities have a natural right to protect themselves and arm themselves, widespread and unregulated access to weapons carries serious risks. Criminological literature shows that the proliferation of arms without accountability can fuel cycles of violence and create new security challenges. The solution is not to transform communities into rival armed camps but to build structured partnerships between citizens and the state.

Community-based security initiatives can play a valuable role when properly organized, regulated, and integrated into the wider security framework. Groups such as local defense volunteers should operate under unambiguous legal authority, receive appropriate training, and remain accountable to state institutions. When managed effectively, such partnerships can enhance intelligence gathering, strengthen local resilience, and complement formal security forces.

Nigeria now remains at a crossroads. It can continue to approach insecurity primarily as a military problem and remain trapped in a cycle of temporary victories followed by renewed violence. Or it can adopt a more extensive, more strategic approach, one that acknowledges that sustainable security depends on governance, legitimacy, and opportunity as much as on force.

The way forward is clear. Nigeria must hold every liberated area through sustained security and governance. It must prioritize intelligence by building trust with local communities. It must deliver a visible and tangible state presence through schools, healthcare, and justice systems. It must formalize and regulate community-based security initiatives. And it must expand economic opportunities to reduce the appeal of violence and criminality.

Countries that have turned the tide against insurgency did so not through force alone, but by rebuilding the bond between the state and its people. Nigeria must do the same. Until that bond is strengthened, insecurity will remain not just a threat at the margins, but a challenge rooted at the core of the nation’s stability.

Only through a coordinated, long-term strategy can Nigeria move from managing insecurity to truly controlling it.

____

■ Ihekwoaba Declan Onwudiwe, Ph.D., of the School of Public Affairs, Texas Southern University, is a Professor and Director, Africa Institute for Strategic Security Studies (AISSS). He is also on the EDITORIAL BOARD of  the WAP

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