Anthony Obi Ogbo
Akwete fabric makers must mechanize quickly—the Chinese are coming
So, how can local Akwete fabric producers get adequate training to replace antiquated manual labor methods with competitive contemporary machines and mechanisms?
The new governor of Anambra State, Chukwuma Charles Soludo, may have set in motion what might be perceived as the second revolution of Akwete textiles. Throughout his campaign, and as recently as today, he has not just preached this philosophy but has also demonstrated it by voluntarily offering himself as this local trade’s brand ambassador. According to the governor, “My Akwete dress is not just a dress; it’s a statement. I want to make a statement with it. You know, in the entire Southeast, this is the only textile product alive, and it’s handmade by the women of Akwete in Abia State.”
Soludo’s proclamation soon aroused other leaders in the Southeast to follow suit and advocate a similar cause―to revitalize and purchase these local textiles. A few days ago, Governor Okezie Ikpeazu of Abia (Akwete’s home state) and other governors attending the People’s Democratic Party (PDP) Governors’ Forum wore Akwete fabrics to their meeting in the Ukwa East local government area.
Governor Ikpeazu has always been a fan of this fabric and has always expressed pride that it comes from his home state. Other political and community leaders and celebrities of Igbo descent have also used this fabric to demonstrate loyalty.
However, the purpose of this commentary is not to assess the people’s benefaction of, or devotion to, this product. By all indications, this product and the makers have now been given another chance to prosper from their handicraft once again. Igbos, it appears, are passionately ready to make this fabric their signature attire. One may recall that Akwete fabric textiles thrived during the nineteenth century and were worn by the women of Akwete (now Abia State). The Igbos then started trading this fabric for goods from international traders and those from other parts of Nigeria.
Online commerce has extensively superseded traditional face-to-face or business-to-business trade engagements
Currently, however, the Akwete production technique is not very different from what it was when it began. The weaving involves a laborious, manual interlacing technique performed on a two-system loom. Weavers sit on a low chair, and they labor for hours to produce a substantial length. Today, however, the global system has completely changed, and the economic environment is entirely different. Online commerce has extensively superseded traditional face-to-face or business-to-business trade engagements.
Remember, Akwete clothmakers are local, traditional fabricators who do not know about branding their talents nor elevating them to a competitive market level. They are, therefore, likely to lose their entire Akwete fabric culture to larger, capital-oriented companies from other places. It’s possible that while wearing this fabric at political events or in loyalty to a homemade product is healthy for promotion and ancestry comradeship, it might bear no economic relevance.
Currently, there have been attempts by a few Nigerian traders and investors to develop a more modernized fabrication system, but that might not be enough to sustain the modern global market structure. For instance, with China’s advent as a significant player in Africa, trade and investment have grown tremendously. China now competes with the United States and European Union (EU) as one of Africa’s trade, investment, and aid partners. They are all over Africa buying up ideas and exploring products and cultures—and then commercializing them through predatory monopolistic ventures.
Globally, the fabric industry is strong. Unfortunately, African fabric dealers and manufacturers remain vulnerable to more aggressive, well-prepared foreign merchants. For example, Qingdao Phoenix, a Chinese textile industry specializing in African wax printing materials, touts the most advanced equipment and latest technologies in textile production. This company is also the manufacturer of the Hitarget brand, which features what are considered to be the most popular African print designs, styles, and colors. Interestingly, most Dutch designs available today within the African marketplace are low-cost reproductions made in China.
Akwete challenge is beyond a trending “made-in-Abia” excitement
Therefore, the Akwete challenge is beyond a trending “made-in-Abia” excitement. It is now a matter of urgency to facilitate the strategic transition from creating these products by hand to using relevant technologies. This philosophy must go beyond looking at who wears these fabrics or does the photoshoot; training, capital investment, and other appropriate support efforts are necessary to initiate technological innovation and process change.
So, how can local Akwete fabric producers get adequate training to replace antiquated manual labor methods with competitive contemporary machines and mechanisms? How can they embrace relevant technologies to distribute and market this product and eliminate the current, outdated business-to-consumer sales and distribution culture? How sincerely do they want to remain producers, distributors, or perhaps sole custodians of their talent and artistic culture—without losing out to today’s ruthless, capitalistic market environment?
Grab a coffee, and let’s have a conversation. #
♦Publisher of the Guardian News, Professor Anthony Obi Ogbo, Ph.D. is on the Editorial Board of the West African Pilot News. He is the author of the Influence of Leadership (2015) and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us
Anthony Obi Ogbo
Dislodging the status quo: Nigerian voters must take anger and conscience to the Polls
Significantly, a vote for Obi and the LP would systematically dislodge a predatory two-party system that has caged this nation since the end of military rule in 1999 —Anthony Ogbo
________________________
In less than one week, on Saturday, February 25, 2023, Nigerian voters will head to the polls to elect a new president amid intensifying anger and frustration over deteriorating insecurity and economic destitution. Among a long list of contenders, candidates from three major political parties stand out. They are a former vice president, Atiku Abubakar of the People’s Democratic Party (PDP), a former governor of Lagos State, Bola Tinubu of the All Progressives Congress (APC), and a former governor of Anambra State, Peter Obi, representing the Labor Party (LP).
The purpose of this editorial is to reiterate the significance of this election in redeeming this country from decades of captivity under a malicious clique of political delinquents.
Since its independence in 1960, Nigeria has struggled violently with every area of democratic dividends. The voting process, which allows citizens the choice of electing competent leaders, has always been falsely designed. The constitutional structure is unfairly compromised to protect ethnic favoritism, fraud, and mediocrity. The standard of ethical leadership has been fictional, leaving this nation in sheer depression. For decades, each election year has produced the same caliber of visionless political miscreants recycled under the same crooked political organizations. Without a doubt, Nigeria as a nation has never been lucky with decent leaders.
As Nigerians prepare to head to the polls, it might be necessary to undertake a short analysis of what the country stands to gain or lose with each candidate. Each of the front-runners has indeed been in the political system for decades, yet the current electioneering trends draw sharp distinctions. It might be a waste of editorial space to go into party proposals or campaign rhetoric because those metrics have not favored the masses in the past. In the current political terrain, making electoral choices would not be a difficult one.
In the almost eight years of its incumbency, the ruling party, All Progressives Congress (APC), has rendered the worst development record in Nigeria’s political history. Besides unchallenged insecurity, accelerating inflation is reflected in the rising cost of living, leaving many families struggling to survive. The latest figures from the country’s National Bureau of Statistics show that 33% of the population is unemployed—jumping to 42.5% for young adults.
Bola Ahmed Tinubu is a ruthless political godfather intoxicated with power and greed.
Bola Ahmed Tinubu and running mate, Kashim Shettima (both Muslims), represent this party. Besides leading such a failed political entity, Tinubu is not a good man. He is a ruthless political godfather intoxicated with power and greed. Armed with a huge amount of influence, cash, and a sense of entitlement, he believes that he wants to be president because it is his turn. His running mate Shettima is a proven jihadist whose spiritual ideology abhors democracy.
A vote for this team could translate into a 16-year prolongation of APC’s disastrous stewardship. Under the current culture, the incumbents (president and vice president) have the political advantage to manipulate the system and exploit a constitutionally allowed double four-year tenure (eight years) each. Thus, an APC victory under Tinubu and Shettima could finally erase a representative governance culture from the system. Placing two radical Muslims as leaders in a secular country with a history of violent religious extremism might not be a good electoral choice.
PDP candidate, Atiku Abubakar, and his running mate, Ifeanyi Arthur Okowa, are believed to be less notorious yet politically unsafe for Nigeria. It may be recalled that the PDP has ruled this nation for 16 years, and indeed, is a coconspirator of the current draconian constitutional structure. Atiku was a vice president in a PDP regime under Olusegun Obasanjo (1999–2007) who somehow missed becoming the next president at the time. Since then, he has spent a huge amount of resources struggling to return as president.
A vote for Atiku and the PDP would yield nothing but continued governance of loot sharing and system hopelessness.
Atiku is one of those political elites who prospered through the looting of public funds. Pompously rich, he shuttles between wealthy cities in the Middle East and would swagger with money, extravagant gifts, and young women. Atiku’s fraud case with William Jefferson—a former Louisiana politician who served as a member of the U.S. House of Representatives for nine terms from 1991 to 2009—made global headlines. A vote for Atiku and the PDP would yield nothing but continued governance of loot sharing and system hopelessness. Voters could be looking at another 16 years of hardship.
The LP candidate, Peter Obi, and his running mate, Yusuf Datti Baba-Ahmed, are not exactly new in politics. Yet both individuals represent what could offer Nigerians a fresh start in rebuilding a nation that has never seen peace, stability, and system fairness in nearly six decades. Significantly, a vote for Obi and the LP would systematically dislodge a predatory two-party system that has caged this nation since the end of military rule in 1999.
The difference is clear. The duo of Obi and Datti Baba-Ahmed remains the most qualified team for steering this country in a different direction. Both candidates are open-minded liberals who are open to structural change and who truly see Nigeria as a united nation rather than a personal property.
The standard for political candidacy is not supposed to be a turn-by-turn privilege. Challengers must be morally and intellectually upright, tender convincing proposals for change, and show knowledge of the conversion of strategies into governance actions. To date, the APC and PDP have offered no single excuse for their years of mismanagement. Yet they have been parading basic campaign posters of unsubstantiated policy proposals irrelevant to the major issues of the moment.
Voters must leave hypocrisy at home and take their anger, conscience, and interests to the polls.
The stakes in this election are very high. Voters must leave hypocrisy at home and take their anger, conscience, and interests to the polls. They must snub their tribal or religious comradeship and opt for values that serve a national interest.
One of the core doctrines of change in the political framework is how candidates fare in significant areas of national interests. In this case, however, both APC and PDP, along with their candidates, represent fear, amoral values, and abject failure.
At this time, voters are faced with a choice between two ideologies. They may choose to embrace the brutal APC–PDP status quo and continue living in system wretchedness. Alternatively, they may opt for the LP and start over to create a nation and structures of their choice.
♦Publisher of the Guardian News, Journalism and RTF Professor, Anthony Obi Ogbo, Ph.D. is on the Editorial Board of the West African Pilot News. He is the author of the Influence of Leadership (2015) and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us
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