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A Toast To Willie—Dissecting Anambra’s Gubernatorial Politics

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Governor Willie Obiano’s direction of Anambra’s affairs will end on March 17, 2022. But his imprint on the state for eight straight years will endure. Not only endure but also assume legendary proportions with the passage of time. Historians will wax lyrical on his double tenure and ascribe to him the quotable, poetic words Julius Caesar uttered in celebration of one of his famous war victories: “Veni, vidi, vici.” Willie Obiano came. He saw. He conquered.

The man’s story is the stuff of epic fiction. Born on August 8, 1955 to a catechist father (Philip Obiano), and a fish-seller mother, Christiana Obiano (Mama Willie), he took to banking after earning an honours degree in Accountancy in 1979, and a Masters in Business Administration from the University of Lagos. His banking career started at First Bank Plc in 1981. Leaving the bank, he joined Chevron Oil Nigeria Plc as an accountant and rose to become its Chief Internal Auditor. He returned to banking as the Deputy Manager in charge of the Audit Unit of Fidelity Bank in 1991. He rose to become an Executive Director of the bank before he retired, relocating to Houston, Texas, and determined to thoroughly enjoy his well-earned retirement.

As the saying goes, however, Man proposes but God disposes. The call came for Obiano to plunge into the mire of Nigerian politics, something that never previously crossed his mind. As gubernatorial candidate of the All Progressives Grand Alliance (APGA) fate dealt him Anambra’s governorship in 2014. On the spur of his electoral victory, cynics went into overdrive, lamenting that a grievous mistake had been made. Governor Obiano, they declaimed, was bound to send Anambra State down the tube, being patently unprepared for the gargantuan task of leadership.

But Obiano knew differently. He had taken the job to serve his people, not to swim in the puddle of negative partisanship. There was little doubt in his mind that he possessed the dominant infrastructure of leadership. His thinking and that of those who really knew him were in coalescence. He would deliver. In retrospect, the confidence reposed in him was not misplaced. The apprehension of the naysayers, as has become self-evident, was groundless. They had impishly assumed that the habit made the monk. Today, there is a consensus of opinion between Obiano believers and non-believers that his greatest political achievement was delivering an APGA successor to his office.

That is the practice in the Igbo country. If your father conferred on you an Ozo title, the least expectation of your community would be your investing a similar title on your own son. APGA put Obiano in power. Obiano has concretised APGA’s retention of power in Anambra State. In this positive outcome, the people underscored their support for Obiano, and for the political values APGA espouses. In this positive outcome, neither Obiano nor Ndi Anambra settled for a lackey or ass-kisser, a zombie to be remotely and cynically manipulated by puppeteers teeming in the chasm of arrogance and conceit.

Had another party won the November 2021 ballot, a re-enactment of what followed the out-of-schedule governorship election perpetrated by INEC in 2007 would have become the unenviable lot of Ndi Anambra. By now, Obiano’s official portraits would have been torn from government offices and public buildings. Banks would have received marching orders to treat his outgoing administration as non-existent. A systematic dismantling of APGA legacies would have ensued. Entrenched recidivists, incorrigible anarchists and dissolute turncoats would have, with barbed phalluses, commenced the remorseless raping of Anambra State. Indeed, their wild excesses would eventually have painted a canvass of horror and despoliation reminiscent of Pablo Picasso’s Guernica.

Through Governor Obiano’s hands and the people’s faithfulness, God saved Anambra State. The striking salvation is destined to continue for a central reason. Pundits have critically peeped into their crystal balls and thoroughly analysed their findings. They agree that there isn’t the slightest indication that, out of office, Obiano would transform into a virulent antagonist of his successor, ranging media onslaught against him and serially organising opposition candidates for his ouster.

This means that after bidding farewell to the Awka Government House, Chief Obiano would not assume the persona of a malcontent railing against the structure he was party to constructing. Therefore, the people would rightly consider him a statesman. In which case, there would be no hesitation to consult him for advice on how to mediate challenges of extraordinary dimensions whenever they crop up. What legacy is greater than that?

The presidential election is next year. But Ndigbo constitute none of the elements in the equation.

This point requires expansion because it is at the very heart of service to the people. The presidential election is next year. But Ndigbo constitute none of the elements in the equation. This speaks to the ethnic group’s drastic retrogression since the January 1970 end of the Nigerian civil war. Witness: Five political parties contested the 1979 presidential election. One of them had an Igbo presidential candidate. The other four had Igbo running mates. After more than four decades, there is today a multiplicity of political parties. Not one of them boasts an Igbo frontrunner for the presidential ticket. Strutting about are perpetual vice-presidential careerists waiting like dogs for their master to mercifully drop the bone over which to fight and annihilate each other, waiting to be running mates to Fulani overlords! What a bleeding shame indeed.

If APGA did not win the Anambra ballot, it bears repeating that the party, the only one in which Ndigbo have a stake, would have died unsung and un-mourned. That the party yet lives foreshadows its chance to shake off the viruses that wickedly militated against it, in order to rise to the occasion of a powerful Igbo voice. Only those interested in advertising themselves as intellectual light bantamweights would contest this thesis. In parenthesis, only masters of doublespeak will posit that, after his time in office, Professor Chukwuma Charles Soludo would be judged on a criterion other than that of where he met the Anambra spirit and the point he led it to. That is the certitude that Governor Obiano and Ndi Anambra lived up to their billing by deciding on a successor, a Charlie Nwangbafor, that knows where his umbilical cord is buried and is proud of it, and yet also has the presence of mind to concede that interred umbilical cords are not a rarity outside his redoubt. It is a fine point underscored by the composition of his transition committee.

Yet, there is another angle from which to view Governor Obiano’s legacies. Take the Anambra International Passenger and Cargo Airport at Umueri. It came up during the November 2017 debate by gubernatorial candidates. One of Obiano’s interlocutors, a former Aviation Minister, argued that, with the Asaba Airport around that bend, Anambra did not need one. Another, a serial governorship contestant, posited that the state needed no more than an airstrip. These bizarre interventions made you laugh to cry or cry to laugh. Wisdom ultimately prevailed. Obiano thrashed his opponents to earn a second term. And, as one of the consequences of his resounding victory, the airport at Umueri has since gone into operation, rapidly becoming one of the busiest in the country.

Obiano thrashed his opponents to earn a second term.

The airport’s story is a long walk to freedom. Mere days after the civil war ended in January 1970, the apostles of No Victor, No Vanquished, demolished Anambra’s first airport, the one Biafra constructed at Uli. The story of another airport for Anambra started when Group Captain Sampson Emeka Omeruah was appointed the military Governor of the old Anambra State in 1985. His administration wanted an airport for the Onitsha metropolis. It was to be built at Oba, a border town. While interested parties went hair-splitting on what name to call it – Onitsha Airport, Oba, or Oba Airport, Onitsha – the military authorities redeployed Omeruah, stalling the project.

In the intervening period of over three decades, Onitsha exploded exponentially in size and population, making it inexpedient to house the airport. A new site was found in Umueri, not really far from anywhere in Anambra and not really difficult to access from anywhere in the Igbo country. But no action commenced until Obiano happened on the scene. The values of the airport are unquantifiable. If anyone bound for Igbo land flew in from the Americas or from Europe or from Australasia, it made better sense to land at Umueri and drive another 35 minutes or so to one’s destination or “domot”. Such a traveller was saved the harrowing experience of a thousand roadblocks on the 444 kilometre Lagos–Asaba expressway, “checkpoints” of AK47-wielding soldiers, and policemen and women, and naval officers and ratings, and Air Force officers and airmen; plus Customs, Immigration and Civil Defence cadres and so on, not to talk of the toxic mix of hardened gangsters, practiced bandits, blood-sucking cultists and occultists, insufferable Fulani herdsmen and allied terrorists. What beats this?

What beats the joy of going right home after miraculously dangling in the air for anything between six and 15 hours, knowing that there is no further anguish of a prison sentence of five or six extra hours at the Asaba end of the obsolete and quaking Niger Bridge that is impatiently waiting to crash on all the people’s skulls? Yet, there is an angle not often considered when the Umueri Airport is discussed – the fact that it was conceived to birth an aerotropolis, a metropolitan sub region with an infrastructure, land use and economy that are centred on the airport.

The Umueri Airport holds an immensity of economic potentials. Anambra being oil-producing, the airport is conceived as a refuelling station for aircraft on intercontinental flights. By the time it has started firing from all cylinders, a jetliner from Iceland could land at Umueri, tank up, take off again and head for the island state of Tasmania in Australia. The airport is built as a pivotal centre for A, C and D, checks of aircraft maintenance. In the fullness of time, it will employ hundreds directly, and thousands more indirectly. The aerotropolis and Onitsha would constitute the twin engines powering Anambra’s economic ascendancy. It is thanks to Governor Obiano that the Anambra International Passenger and Cargo Airport is now in place and functioning.

Talking about style, there is a whole heap to say on Chief Obiano. He does not believe in half measures. He reckons that there are people who insist that money is to be saved, not spent. Of course, he sees their point but vehemently disagrees with it because it makes no sense saving to the result of starving children while there is money in the parents’ pockets with which to feed them. That is why the Awka City Stadium is of Olympic standard while the International Conference Centre is bigger and more modern than any other in the country. Did it not embarrass that Anambra, a state that has produced better sportsmen and women than about any other was without a stadium? How did it feel that, until recently, big events in the state had to hold on primary school pitches because of the absence of a standard conference centre?

Chief Obiano acts himself. He couldn’t justify the skipping of vacations, knowing that his absence from Awka for a period of three weeks would never translate into Anambra going under. Whenever on leave he had no aversion to taking pictures with or without his family members and posting them on social media. There are leaders who never go on leave, and who never want to be seen in the likeness of a toff. For sure, those are no capital offences. But leaders and followers with a knack for sartorial elegance and a proclivity to occasionally unwind must also not be impaled. After all, the expensive attire does not culminate in an empty state treasury.

They call Chief Obiano Akpokuedike. He has proudly been living the title. After now, he would be remembered as one of a kind, a gracious man and the “Alert Governor” who unfailingly called the State Accountant General on the 15th of every month and received assurances that salaries would be promptly paid on the 24th.  Key point: This man never claimed to be holy. This article’s objective is not to invest him with a hallo of sanctity. Saints, as our faith teaches, are in paradise. As is the nature of things in this world, however, there must be people who see him as inherently repulsive. Integrity impels this lot to readily marshal facts or arguments in support of their standpoint. In the last analysis, history’s verdict will come, followed inevitably by the Supreme Being’s judgement, the one that entertains no appeal, to neatly wrap up everything, not just for Chief Willie Maduabrochukwu Obiano alone, but for all of us mortals on His terra firma.

* Chuks Iloegbunam is a freelance journalist.

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Anthony Obi Ogbo

Can Nigerian Voters Replicate America’s Midterm Electoral Revolt?

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“Nigeria does not merely need a voters’ revolt. It needs an electoral revolution.” —Dr. Anthony Obi Ogbo

Over the past few days, I have been reflecting on America’s historic midterm elections and reading various analyses of the remarkable voter revolt against the political establishment. American voters demonstrated their willingness to punish political failure at the ballot box. But can Nigerians similarly defeat entrenched power when the very institutions entrusted with protecting their votes remain vulnerable to political interference?

America’s November 3 midterm elections delivered a devastating political verdict. Voters, frustrated by rising living costs, the Iran war, and growing dissatisfaction with President Donald Trump’s leadership, handed Democrats control of both chambers of Congress. Republican strongholds fell, political loyalties shifted, and voters demonstrated that incumbency is no insurance against public anger.

The message was unmistakable: when governance fails, the electorate can withdraw its mandate. But across Nigeria, the American revolt has inspired a provocative question: Can Nigerians replicate this electoral uprising in the 2027 presidential election?

The comparison is compelling, but the institutional realities are profoundly different.

Nigeria has no shortage of reasons for electoral rebellion. Economic hardship, persistent inflation, unemployment, deteriorating purchasing power, insecurity, and widespread distrust of government have created a deeply frustrated population. From kidnapping and rural banditry to failing infrastructure and declining public confidence, the country’s governance challenges demand serious political accountability.

Yet frustration alone does not remove a government. Elections do. And therein lies Nigeria’s democratic predicament.

In the United States, elections are administered through decentralized state and local institutions operating under federal and state laws. Election officials, courts, observers, and established legal procedures provide multiple layers of accountability. The system is imperfect, frequently litigated, and vulnerable to partisan disputes. Nevertheless, its decentralized structure makes nationwide electoral manipulation by a single executive authority considerably more difficult.

Nigeria operates differently. The Independent National Electoral Commission (INEC) is constitutionally established as an independent institution. However, its chairman and national commissioners are appointed by the president, subject to Senate confirmation. This arrangement creates legitimate concerns about institutional autonomy, particularly when the appointing authority belongs to a political party contesting the elections.

Nigeria’s electoral history reinforces these concerns. The controversial 2007 presidential election exposed serious weaknesses in electoral administration. In 2015, however, Nigerians demonstrated that incumbency could be defeated when Goodluck Jonathan lost to Muhammadu Buhari. That historic transition remains powerful evidence that peaceful electoral change is possible.

But the 2023 presidential election again exposed institutional distrust. Disputes over electronic result transmission, transparency, and electoral procedures eventually reached the Supreme Court, which upheld President Bola Tinubu’s victory.

Courts are constitutionally empowered to resolve election disputes. The problem is not judicial involvement itself, but the perception that electoral outcomes increasingly depend on litigation rather than the unquestioned credibility of votes cast.

When citizens begin to believe that ballots are merely preliminary documents awaiting judicial interpretation, democracy suffers a dangerous credibility crisis.

Equally troubling is the protection of votes. INEC administers federal elections, while the Nigeria Police Force and other security agencies provide electoral security. These institutions operate within a centralized federal framework, raising concerns about executive influence over personnel, deployment, and operational independence.

How, then, can Nigerians stage an American-style electoral revolt when the institutions protecting their votes are themselves subjects of public suspicion? The answer requires more than opposition slogans, social media outrage, or massive political rallies.

First, Nigeria must constitutionally reform INEC’s appointment process. An independent, multipartisan selection mechanism, transparent public hearings, protected tenure, and guaranteed funding would reduce executive influence and strengthen electoral credibility.

Second, judicial independence must become nonnegotiable. Transparent appointments, financial autonomy, enforceable ethical standards, and expedited election petitions are essential. Courts must remain impartial arbiters, not become perceived substitutes for the electorate.

Third, electronic transmission and public verification of polling-unit results must become legally enforceable safeguards, supported by independent audits and meaningful penalties for manipulation.

Fourth, election security must be operationally insulated from partisan directives. Electoral offenses, including intimidation, ballot destruction, and result falsification, must attract swift and credible prosecution.

Voters must organize beyond ethnic loyalty

Finally, voters must organize beyond ethnic loyalty, religious sentiment, and online activism. They must register, mobilize, monitor polling units, document irregularities, and protect their electoral mandate through lawful civic participation. The ultimate tragedy of Nigerian democracy is not that citizens lack the courage to reject failed leadership. It is that they cannot consistently trust the machinery entrusted with translating their rejection into political change.

America’s midterms demonstrated the power of electoral accountability. Nigeria’s 2027 elections must confront a more fundamental question: whether the ballot remains stronger than the political establishment.

A democracy becomes a dangerous deception when citizens are permitted to vote but cannot confidently determine who wins. Nigeria does not merely need a voters’ revolt. It needs an electoral revolution in which institutions become stronger than incumbents, ballots become stronger than political influence, and the people’s verdict becomes stronger than the machinery of power.

♦ Publisher of the Guardian News, Professor Anthony Obi Ogbo, Ph.D., is on the Editorial Board of the West African Pilot News. He is the author of the Influence of Leadership (2015)  and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us

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From Noise to Votes: Nigerian Youth Must Turn Online Fire into Electoral Power

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Young Nigerians have shown a remarkable ability to create waves in the digital space. With a single click, they can expose a politician’s corruption, rally tens of thousands of supporters behind a single hashtag, and keep every political actor on edge from dawn until dusk. However, as the 2027 general elections draw closer, it is time to face an uncomfortable truth: loud online noise isn’t the same as real power in the political sphere. If Nigerian youth wish to get the best possible leadership from their nation’s leaders, they need to take their online activity offline (i.e., to places where actual democracy occurs) and start showing up to cast votes.

There is simply too much evidence to ignore that this needs to occur. Nigeria is a young country demographically. Together, Gen Z and Millennials comprise approximately half of the total population—50.1 percent—according to IntelPoint. Gen Z makes up 25.8 percent and Millennials account for 24.3 percent. When we consider Gen Alpha, the percentage rises to 85.7% of the population under 44. According to ActionAid Nigeria, more than 60% of Nigeria’s population is under 30. According to Afrobarometer, Nigeria has a median age of 18.1 years, and 58% of its population is aged 0-29. Therefore, Nigeria isn’t merely a young country; it is a country dominated by young people.

Based on this information, this dominant demographic should wield considerable political influence. Unfortunately, there often appears to be little correlation between these statistics and political influence. The contrast is striking. While a majority of Nigeria’s population is young, there remains a significant gap between how influential young people are politically and how influential they could be. This lack of influence is not due to a lack of ability among young people; rather, it stems from many young people stopping short of completing what is often called the “civic journey,” which involves moving from awareness to action. They consume politics, engage in political debate on social media, participate in meme politics, and express frustration with politics through social media rants; however, many young people still fail to register to vote (PVCs) or participate in elections in sufficient numbers to affect the outcome.

This disparity is important because youth dissatisfaction is far from abstract. More than 23% of Nigerian youth report being unemployed or seeking employment, according to Afrobarometer. Additionally, more than two-thirds of youth aged 18 to 35 report having some form of postsecondary or secondary-level education. Despite Nigeria ranking among the lowest in providing employment and opportunities for youth, and despite identifying high costs of living, unemployment, crime and security concerns, poverty, poor economic management practices, and insufficient access to electricity as the top five issues requiring immediate attention from government officials, youth dissatisfaction cannot be considered indifferent. Rather, youth dissatisfaction reflects citizens’ grievances and legitimate reasons to be deeply interested in who governs their country.

However, mere interest alone will not suffice. Democracy does not reward passion without participation. A young person can identify every weakness inherent in a political system; however, unless that person participates by casting a vote, they will remain a spectator to their own future. If you are mature enough to understand concepts such as inflation, insecurity, broken campaign promises, unemployment rates, and poorly managed governance systems, you are mature enough to accept responsibility for your role in creating solutions to those problems. That responsibility begins with voting.

In addition to continuing to use social media to raise awareness of voter registration, election knowledge, fact-checking mechanisms used during elections, and peaceful participation methods, social media can also serve as a vehicle for facilitating the transition from social media activism to actual civic engagement. Young Nigerians should leverage their social media presence to encourage voter registration, promote election literacy programs, provide fact-checking services to counter election misinformation, and advocate for nonviolent participation throughout the electoral cycle. They should convert their social media timelines into civic classrooms. Where can I find the information I need about voter registration processes? Where is my assigned polling station located? Where do I receive my Permanent Voter Card? How do I protect myself from spreading misinformation? How do I properly monitor election results? These are not dull topics; they represent essential tools required for surviving democracy.

Youth organizations, creators, and social media entities can also help facilitate offline civic engagement. Use your WhatsApp groups to alert others as registration deadlines approach. Use X Spaces and Instagram Live to focus on discussing relevant issues rather than hurling insults. Use TikTok to simplify the voting process. Use Facebook to motivate family members and first-time voters to participate in elections. Use whatever platforms are available to make civic obligation contagious. Nigeria’s youth have shown they can create viral content. Now they must begin to generate participation on a viral scale.

One of the most damaging myths in Nigerian politics is that “your vote doesn’t matter.” It is a self-fulfilling prophecy that only serves the interests of cynics, crooks, and machines whose success depends solely on low turnout. Yes, Nigeria’s electoral process has flaws. Yes, there have been numerous disappointments. However, the response to a flawed democracy is not abandonment; it is increased participation. By staying home on Election Day, youth essentially give their votes — and therefore control — directly to the very same groups they loathe.

Another mythological excuse for the youth’s failure to vote in Nigeria is the claim that “all politicians are alike.” No — they’re not all the same. While some politicians are inept, others are corrupt, and others exhibit both characteristics, democracy is not about seeking holy men or women; it is about making selections and enforcing accountability. An individual who refuses to make a selection for office because none of the options appear acceptable is ultimately selecting the candidate most likely to emerge victorious by default.

Nigeria’s youth already constitute the country’s largest demographic group. It is time for them to become its strongest democratic force as well. However, that will not be achieved by trending hashtags alone. Instead, it will be achieved when online energy is harnessed and directed toward political organization, civic education, voter registration, increasing voter turnout, and holding elected representatives accountable after elections.

The 2023 election saw remarkable youth participation but lacked follow-up. Therefore, the 2027 election should not produce another generation of disillusioned observers; instead, it should yield a new generation of participatory citizens. Let online flames ignite electoral power. Let debates become ballots. Let criticism evolve into participation. If Nigerian youth can dominate social media, they can also dominate democracy. The future will not be handed to them in a retweet. They must elect it into existence.

_________

♦ Chris Ulasi is on the Editorial Board of The West African Pilot News. He contributes stories about culture and tradition, elite politics, ethnicity and national integration, civil society, and social movement. He is a university professor, community builder, poet, film producer, recording the emergent Nollywood cultural history through film.

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Anthony Obi Ogbo

Between Silence and Sabotage: Jonathan’s Return to Political Manipulation

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“Jonathan’s calculated and weaponized ambiguity breeds deception and weakens emerging political alliances.” —Dr. Anthony Obi Ogbo

Former Nigerian President Goodluck Jonathan has once again found himself at the center of presidential speculation, floating silently above the country’s political waters while supporters aggressively market him as a possible candidate ahead of another critical election cycle. And once again, Jonathan is doing what he has mastered throughout his political career: saying nothing clearly while allowing political confusion to grow around him.

This pattern is not new. It is the same indecisive political behavior that defined some of the most consequential moments of his rise and fall. Jonathan became president in 2010 following the death of President Umaru Musa Yar’Adua. At the time, many northern political stakeholders within the then-ruling PDP believed there was an informal understanding that Jonathan would complete Yar’Adua’s term but not seek another full term in 2011, thereby preserving the party’s zoning arrangement between North and South. Instead of taking a clear and immediate position, Jonathan spent months dribbling the nation politically. He neither fully denied nor openly confirmed his intentions until the political tension had already escalated nationwide.

By the time he eventually declared his candidacy, the damage had been done. Many northern allies who initially supported him felt betrayed, politically cornered, or deceived. The PDP fractured internally, regional distrust deepened, and Jonathan’s relationship with major northern power blocs deteriorated permanently. Though he won the 2011 election, the cracks created by that indecision followed him into 2015, contributing significantly to the coalition that eventually removed him from power.

Yet Jonathan learned little from that experience. Since losing reelection in 2015, his name has repeatedly surfaced during every major electoral cycle as a potential presidential contender. Each time, his supporters strategically floated his candidacy across media platforms and political circles. Each time, Jonathan refused to decisively shut the door. Silence became his political instrument, whereas ambiguity became his strategy.

Now the country is witnessing the same playbook again. As coalition politics intensify and opposition forces attempt to consolidate around alternative political movements, Jonathan’s name has resurfaced aggressively. Reports and speculations about his presidential ambition continue to dominate political discussions, especially within camps seeking to disrupt the growing momentum surrounding Peter Obi and emerging opposition realignments.

The troubling part is not merely that Jonathan’s supporters are campaigning. The troubling part is that Jonathan fully understands the implications of his silence. He knows that his political stature carries enough weight to destabilize fragile coalition negotiations. He knows his name alone can divide campaign structures, weaken consensus-building, and inject uncertainty into opposition calculations. Yet he refuses to publicly and definitively state where he stands.

That is not statesmanship. That is calculated political ambiguity. Jonathan’s political history is filled with similarly contradictory choices. After losing power in 2015, he received widespread praise for conceding defeat peacefully. He initially framed that decision as a sacrifice made to preserve Nigerian lives and prevent violence. Later, however, different narratives emerged suggesting international pressure, particularly from the United States under President Obama. The shifting explanations weakened what could have remained one of his strongest democratic legacies.

Then came another contradiction. Despite emerging politically from the PDP, Jonathan gradually aligned himself closely with the administration of former President Muhammadu Buhari, serving in diplomatic and goodwill capacities that many PDP loyalists considered politically inappropriate. This unusual closeness fueled longstanding allegations that elements within the APC establishment viewed Jonathan as a useful political instrument capable of destabilizing opposition coalitions from within. Whether those allegations are true or not, Jonathan’s conduct has consistently created room for suspicion.

His political base remains uncertain. His campaign structure is invisible.

Today, his undeclared ambition is already generating confusion among supporters, coalition organizers, and opposition strategists. His political base remains uncertain. His campaign structure is invisible. His intentions are unclear. Yet his loyalists continue mobilizing aggressively in his name while he watches silently from the shadows.

Nigeria is too politically fragile for this kind of elite gamesmanship. At critical national moments, leadership demands clarity, courage, and accountability. Jonathan cannot continue operating as a permanent “maybe” in Nigeria’s political future, thoughtlessly hovering around every election season like an unanswered question designed to manipulate negotiations and weaken emerging alliances.

At this time, Jonathan should sit in or sit out! If he wants to run, he should declare openly, defend his record, and face the democratic process directly. If he does not intend to run, he should immediately and publicly withdraw his name from the political marketplace. Anything short of that increasingly looks less like political strategy and more like calculated deception. Nigeria deserves leaders who make difficult choices openly—not politicians who weaponize silence while others gamble with national uncertainty in their name.

♦ Publisher of the Guardian News, Professor Anthony Obi Ogbo, Ph.D., is on the Editorial Board of the West African Pilot News. He is the author of the Influence of Leadership (2015)  and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us

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