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A Toast To Willie—Dissecting Anambra’s Gubernatorial Politics

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Governor Willie Obiano’s direction of Anambra’s affairs will end on March 17, 2022. But his imprint on the state for eight straight years will endure. Not only endure but also assume legendary proportions with the passage of time. Historians will wax lyrical on his double tenure and ascribe to him the quotable, poetic words Julius Caesar uttered in celebration of one of his famous war victories: “Veni, vidi, vici.” Willie Obiano came. He saw. He conquered.

The man’s story is the stuff of epic fiction. Born on August 8, 1955 to a catechist father (Philip Obiano), and a fish-seller mother, Christiana Obiano (Mama Willie), he took to banking after earning an honours degree in Accountancy in 1979, and a Masters in Business Administration from the University of Lagos. His banking career started at First Bank Plc in 1981. Leaving the bank, he joined Chevron Oil Nigeria Plc as an accountant and rose to become its Chief Internal Auditor. He returned to banking as the Deputy Manager in charge of the Audit Unit of Fidelity Bank in 1991. He rose to become an Executive Director of the bank before he retired, relocating to Houston, Texas, and determined to thoroughly enjoy his well-earned retirement.

As the saying goes, however, Man proposes but God disposes. The call came for Obiano to plunge into the mire of Nigerian politics, something that never previously crossed his mind. As gubernatorial candidate of the All Progressives Grand Alliance (APGA) fate dealt him Anambra’s governorship in 2014. On the spur of his electoral victory, cynics went into overdrive, lamenting that a grievous mistake had been made. Governor Obiano, they declaimed, was bound to send Anambra State down the tube, being patently unprepared for the gargantuan task of leadership.

But Obiano knew differently. He had taken the job to serve his people, not to swim in the puddle of negative partisanship. There was little doubt in his mind that he possessed the dominant infrastructure of leadership. His thinking and that of those who really knew him were in coalescence. He would deliver. In retrospect, the confidence reposed in him was not misplaced. The apprehension of the naysayers, as has become self-evident, was groundless. They had impishly assumed that the habit made the monk. Today, there is a consensus of opinion between Obiano believers and non-believers that his greatest political achievement was delivering an APGA successor to his office.

That is the practice in the Igbo country. If your father conferred on you an Ozo title, the least expectation of your community would be your investing a similar title on your own son. APGA put Obiano in power. Obiano has concretised APGA’s retention of power in Anambra State. In this positive outcome, the people underscored their support for Obiano, and for the political values APGA espouses. In this positive outcome, neither Obiano nor Ndi Anambra settled for a lackey or ass-kisser, a zombie to be remotely and cynically manipulated by puppeteers teeming in the chasm of arrogance and conceit.

Had another party won the November 2021 ballot, a re-enactment of what followed the out-of-schedule governorship election perpetrated by INEC in 2007 would have become the unenviable lot of Ndi Anambra. By now, Obiano’s official portraits would have been torn from government offices and public buildings. Banks would have received marching orders to treat his outgoing administration as non-existent. A systematic dismantling of APGA legacies would have ensued. Entrenched recidivists, incorrigible anarchists and dissolute turncoats would have, with barbed phalluses, commenced the remorseless raping of Anambra State. Indeed, their wild excesses would eventually have painted a canvass of horror and despoliation reminiscent of Pablo Picasso’s Guernica.

Through Governor Obiano’s hands and the people’s faithfulness, God saved Anambra State. The striking salvation is destined to continue for a central reason. Pundits have critically peeped into their crystal balls and thoroughly analysed their findings. They agree that there isn’t the slightest indication that, out of office, Obiano would transform into a virulent antagonist of his successor, ranging media onslaught against him and serially organising opposition candidates for his ouster.

This means that after bidding farewell to the Awka Government House, Chief Obiano would not assume the persona of a malcontent railing against the structure he was party to constructing. Therefore, the people would rightly consider him a statesman. In which case, there would be no hesitation to consult him for advice on how to mediate challenges of extraordinary dimensions whenever they crop up. What legacy is greater than that?

The presidential election is next year. But Ndigbo constitute none of the elements in the equation.

This point requires expansion because it is at the very heart of service to the people. The presidential election is next year. But Ndigbo constitute none of the elements in the equation. This speaks to the ethnic group’s drastic retrogression since the January 1970 end of the Nigerian civil war. Witness: Five political parties contested the 1979 presidential election. One of them had an Igbo presidential candidate. The other four had Igbo running mates. After more than four decades, there is today a multiplicity of political parties. Not one of them boasts an Igbo frontrunner for the presidential ticket. Strutting about are perpetual vice-presidential careerists waiting like dogs for their master to mercifully drop the bone over which to fight and annihilate each other, waiting to be running mates to Fulani overlords! What a bleeding shame indeed.

If APGA did not win the Anambra ballot, it bears repeating that the party, the only one in which Ndigbo have a stake, would have died unsung and un-mourned. That the party yet lives foreshadows its chance to shake off the viruses that wickedly militated against it, in order to rise to the occasion of a powerful Igbo voice. Only those interested in advertising themselves as intellectual light bantamweights would contest this thesis. In parenthesis, only masters of doublespeak will posit that, after his time in office, Professor Chukwuma Charles Soludo would be judged on a criterion other than that of where he met the Anambra spirit and the point he led it to. That is the certitude that Governor Obiano and Ndi Anambra lived up to their billing by deciding on a successor, a Charlie Nwangbafor, that knows where his umbilical cord is buried and is proud of it, and yet also has the presence of mind to concede that interred umbilical cords are not a rarity outside his redoubt. It is a fine point underscored by the composition of his transition committee.

Yet, there is another angle from which to view Governor Obiano’s legacies. Take the Anambra International Passenger and Cargo Airport at Umueri. It came up during the November 2017 debate by gubernatorial candidates. One of Obiano’s interlocutors, a former Aviation Minister, argued that, with the Asaba Airport around that bend, Anambra did not need one. Another, a serial governorship contestant, posited that the state needed no more than an airstrip. These bizarre interventions made you laugh to cry or cry to laugh. Wisdom ultimately prevailed. Obiano thrashed his opponents to earn a second term. And, as one of the consequences of his resounding victory, the airport at Umueri has since gone into operation, rapidly becoming one of the busiest in the country.

Obiano thrashed his opponents to earn a second term.

The airport’s story is a long walk to freedom. Mere days after the civil war ended in January 1970, the apostles of No Victor, No Vanquished, demolished Anambra’s first airport, the one Biafra constructed at Uli. The story of another airport for Anambra started when Group Captain Sampson Emeka Omeruah was appointed the military Governor of the old Anambra State in 1985. His administration wanted an airport for the Onitsha metropolis. It was to be built at Oba, a border town. While interested parties went hair-splitting on what name to call it – Onitsha Airport, Oba, or Oba Airport, Onitsha – the military authorities redeployed Omeruah, stalling the project.

In the intervening period of over three decades, Onitsha exploded exponentially in size and population, making it inexpedient to house the airport. A new site was found in Umueri, not really far from anywhere in Anambra and not really difficult to access from anywhere in the Igbo country. But no action commenced until Obiano happened on the scene. The values of the airport are unquantifiable. If anyone bound for Igbo land flew in from the Americas or from Europe or from Australasia, it made better sense to land at Umueri and drive another 35 minutes or so to one’s destination or “domot”. Such a traveller was saved the harrowing experience of a thousand roadblocks on the 444 kilometre Lagos–Asaba expressway, “checkpoints” of AK47-wielding soldiers, and policemen and women, and naval officers and ratings, and Air Force officers and airmen; plus Customs, Immigration and Civil Defence cadres and so on, not to talk of the toxic mix of hardened gangsters, practiced bandits, blood-sucking cultists and occultists, insufferable Fulani herdsmen and allied terrorists. What beats this?

What beats the joy of going right home after miraculously dangling in the air for anything between six and 15 hours, knowing that there is no further anguish of a prison sentence of five or six extra hours at the Asaba end of the obsolete and quaking Niger Bridge that is impatiently waiting to crash on all the people’s skulls? Yet, there is an angle not often considered when the Umueri Airport is discussed – the fact that it was conceived to birth an aerotropolis, a metropolitan sub region with an infrastructure, land use and economy that are centred on the airport.

The Umueri Airport holds an immensity of economic potentials. Anambra being oil-producing, the airport is conceived as a refuelling station for aircraft on intercontinental flights. By the time it has started firing from all cylinders, a jetliner from Iceland could land at Umueri, tank up, take off again and head for the island state of Tasmania in Australia. The airport is built as a pivotal centre for A, C and D, checks of aircraft maintenance. In the fullness of time, it will employ hundreds directly, and thousands more indirectly. The aerotropolis and Onitsha would constitute the twin engines powering Anambra’s economic ascendancy. It is thanks to Governor Obiano that the Anambra International Passenger and Cargo Airport is now in place and functioning.

Talking about style, there is a whole heap to say on Chief Obiano. He does not believe in half measures. He reckons that there are people who insist that money is to be saved, not spent. Of course, he sees their point but vehemently disagrees with it because it makes no sense saving to the result of starving children while there is money in the parents’ pockets with which to feed them. That is why the Awka City Stadium is of Olympic standard while the International Conference Centre is bigger and more modern than any other in the country. Did it not embarrass that Anambra, a state that has produced better sportsmen and women than about any other was without a stadium? How did it feel that, until recently, big events in the state had to hold on primary school pitches because of the absence of a standard conference centre?

Chief Obiano acts himself. He couldn’t justify the skipping of vacations, knowing that his absence from Awka for a period of three weeks would never translate into Anambra going under. Whenever on leave he had no aversion to taking pictures with or without his family members and posting them on social media. There are leaders who never go on leave, and who never want to be seen in the likeness of a toff. For sure, those are no capital offences. But leaders and followers with a knack for sartorial elegance and a proclivity to occasionally unwind must also not be impaled. After all, the expensive attire does not culminate in an empty state treasury.

They call Chief Obiano Akpokuedike. He has proudly been living the title. After now, he would be remembered as one of a kind, a gracious man and the “Alert Governor” who unfailingly called the State Accountant General on the 15th of every month and received assurances that salaries would be promptly paid on the 24th.  Key point: This man never claimed to be holy. This article’s objective is not to invest him with a hallo of sanctity. Saints, as our faith teaches, are in paradise. As is the nature of things in this world, however, there must be people who see him as inherently repulsive. Integrity impels this lot to readily marshal facts or arguments in support of their standpoint. In the last analysis, history’s verdict will come, followed inevitably by the Supreme Being’s judgement, the one that entertains no appeal, to neatly wrap up everything, not just for Chief Willie Maduabrochukwu Obiano alone, but for all of us mortals on His terra firma.

* Chuks Iloegbunam is a freelance journalist.

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The Leadership Deficit: Why African Governance Lacks Philosophical Grounding

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Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.

There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.

Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?

Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.

In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.

At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.

The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.

♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.

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The Changes of Power, Turning of Seasons, and Flipping of Tables in the Digital Age

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In the dynamic landscape of the 21st century, the digital age stands as a powerful force of transformation—overhauling power structures, redefining the rhythms of progress, and dismantling the enduring legacies of colonialism and post-colonialism. This moment transcends technological change for Nigeria and the Global South; it represents a decisive socio-political and economic reawakening.

Power: From Centralised Control to Distributed Influence

Throughout Nigeria’s history, power has frequently been concentrated in political capitals, economic hubs, and within elite groups. This has often left many feeling marginalised. However, the rise of the digital age brings with it a hopeful shift. With tools like social media, blockchain technology, and digital currencies, individuals and communities are finding their voices and challenging traditional power structures. This new era provides an opportunity for empowerment, allowing more people to participate in shaping their own destinies and fostering a more inclusive future.

In Nigeria, there has been a remarkable shift as tech-savvy youth movements gain momentum, catalysing a new wave of digital activism that challenges traditional structures of power. These young innovators are leveraging technology to foster social change, raising awareness on critical issues ranging from governance to human rights. Furthermore, the fintech landscape has experienced significant advancements, with mobile banking and cryptocurrency adoption becoming increasingly prevalent. These innovations empower individuals, particularly in underserved communities, by providing them with greater access to financial services and opportunities for economic growth.

The influence once monopolised by a select few is gradually being redistributed as smartphones and affordable data plans become more accessible to the general populace. This technological democratisation allows the digital citizen to shift from being a passive consumer of information to an engaged participant in public discourse. They are now equipped to voice their opinions, mobilise for causes, and hold those in power accountable, effectively transforming the way societal issues are addressed in the country. Through these dynamic changes, the fabric of Nigerian society is evolving, driven by the collective efforts of its digitally empowered youth.

Seasons: The Rhythms of Change in a Connected World

The evolution of development in the Global South has historically been heavily influenced by external factors, such as donor agendas, foreign direct investments, and fluctuations in global market trends. These influences often shape the priorities and paths of growth in these regions, limiting local agency and innovation. However, a significant transformation is taking place today.

Nigeria’s tech ecosystem is uniquely evolving, particularly in areas like Yaba, which has earned the nickname “Nigeria’s Silicon Valley.” This region is becoming a dynamic hub for startups and entrepreneurial activities. In the capital city of Abuja, there is also a rising number of innovation centres and incubators that promote creativity and drive technological progress.

The shift signifies an inspiring independence from traditional external influences, as Nigerian entrepreneurs, developers, and innovators boldly take the lead in shaping their local landscapes and steering their own developmental agendas. This dynamic change is set to redefine the development narrative in the region, celebrating local talent and solutions that directly address the unique needs of the Nigerian market.

We are experiencing a positive transformation towards self-determination. Local startups are actively addressing community challenges through agricultural technology that enhances food security or educational platforms that make learning accessible to all. This transitional phase marks a move from waiting to a proactive era of building and innovation.

Tables: Disruption and Reconfiguration of Norms

The metaphorical tables that represent power dynamics, social privilege, and established policies are undergoing a significant transformation. In this digital age, the nature of discourse is anything but courteous; it is fundamentally disruptive. This shift challenges long-standing norms and traditions that have persisted for years. The rapid advancement of technology is not merely an evolution but a revolution that brings to light various inefficiencies that have long gone unacknowledged.

The text highlights a rising demand for accountability among individuals and institutions in today’s society. As traditional structures come under scrutiny, there is an increasing expectation for transparency and responsibility, reflecting the evolving dynamics of our world.

In Nigeria, digital platforms’ impact is unmistakable; they have unveiled corruption, galvanised protests, and transformed the landscape of entrepreneurship. The youth are not merely seeking seats at the table but constructing entirely new ones. Through this bold action, they are reshaping the very definitions of leadership, innovation, and progress.

Challenges and Opportunities

This transformation comes with challenges, but we are more than capable of overcoming them. We can bridge digital divides, address cybersecurity threats, and reshape regulatory frameworks to match the pace of innovation. These challenges are not obstacles; they are our call to action to co-create an inclusive, secure, and locally relevant future.

Nigeria stands at an exciting crossroads, with a tremendous opportunity to boost its investments in crucial areas like digital literacy, technological infrastructure, and policy reform. By strongly emphasising digital literacy, we can equip our citizens with the essential skills to navigate today’s dynamic digital world, leading to a more informed and empowered workforce ready to tackle future challenges.

Enhancing our technological infrastructure is of paramount importance, as it involves developing reliable internet connectivity and providing access to the latest digital tools and technologies. We can create a more robust and efficient ecosystem that supports businesses, education, and communication by prioritising these upgrades. This transformation is expected to significantly drive economic growth by attracting both local and foreign investments.

Improved technology is set to drive innovation across multiple sectors in Nigeria, allowing both entrepreneurs and established businesses to introduce fresh ideas and solutions. By harnessing this potential, Nigeria can enhance its position in the global marketplace, becoming a competitive entity ready to embrace emerging trends and opportunities in the digital age.

Moreover, countries in the Global South have a remarkable opportunity to unite through cross-border collaboration! By sharing knowledge and best practices, we can bolster our resilience against global challenges while amplifying our collective voice in international tech governance.

This collaborative spirit enables us to formulate a comprehensive strategy that effectively addresses the diverse needs of local communities. By fostering open dialogue and partnership, we can ensure that the perspectives and experiences of the Global South play a crucial role in shaping global technological standards and policies. It’s essential that these voices are heard and considered in discussions that impact the future of technology. Together, through cooperation and shared vision, we can pave the way for a brighter, more inclusive technological future that benefits everyone, regardless of geographic or economic barriers.

The digital age is our current reality, giving Nigeria and the Global South an opportunity to shift from passive technology consumers to active creators of innovative solutions. This transformation is crucial for these regions to assert their place in global innovation.

Local entrepreneurs and startups must embrace digital tools to unlock their potential and create innovative solutions for their unique challenges. This proactive approach fosters economic growth and a strong culture of entrepreneurship and collaboration across education, business, and government.

Conclusion: A New Dawn

The time for the Global South to shine is now. These regions can drive social change and economic empowerment by creating local technologies that tackle local and global challenges. Nigeria and its counterparts must seize this moment to emerge as leaders in global innovation.

As the seasons change and the tables turn, we confidently embrace the transformations of power. The future is not just digital—it is unequivocally African, undeniably Southern, and ours to shape and define.

♦ Professor Ojo Emmanuel Ademola is a Nigerian Professor of Cyber Security and Information Technology Management, and holds a Chartered Manager Status, and by extension, Chartered Fellow (CMgr FCMI) by the highly Reputable Royal Chartered Management Institute. 

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Anthony Obi Ogbo

When Dictators Die, Their Victims Don’t Mourn

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“Buhari’s legacy is not a national treasure—it is a cautionary tale of tyranny cloaked in uniform and democracy.” —Anthony Obi Ogbo

In many cultures, including mine, it’s considered immoral to speak ill of the dead. But tradition should never demand silence in the face of truth, especially when that truth is soaked in blood, broken promises, and the battered dignity of a nation. General Muhammadu Buhari, former military dictator and two-term civilian president of Nigeria, has finally departed this world. He died in London, a city he frequented not as a diplomat or global statesman, but as a medical tourist—fleeing the ruins of a healthcare system he helped wreck with decades of authoritarianism, tribalism, and economic blundering.

Muhammadu Buhari emerged from the rotten womb of Nigeria’s corrupt military order — a regime where brute force outweighed intellect, and the rattle of an AK-47 silenced the rule of law. In this twisted hierarchy, competent officers were buried in clerical backrooms while semi-literate loyalists were handed stars, stripes, and unchecked authority. It was a theater of mediocrity, where promotion favored obedience over merit and ignorance was rewarded with rank. Within this structure of absurdity, Buhari thrived — a man with no verifiable high school certificate, yet elevated above the constitution, above accountability, and tragically, above the very people he was meant to serve. He didn’t just symbolize the decay; he was its product and its champion.

Let’s not sugarcoat his legacy. Buhari was no hero. He was a man whose grip on power twice disfigured Nigeria’s soul — first with military boots from 1983 to 1985, then under the guise of democracy from 2015 to 2023. His government jailed journalists, brutalized citizens, crippled the economy, and widened tribal divisions with unapologetic bias. His infamous Decree No. 2 sanctioned indefinite detentions. His so-called “War Against Indiscipline” terrorized the innocent. His economic policies were textbook disasters.

Buhari governed with the cold logic of a tyrant who believed brute force was a substitute for vision — and silence a substitute for accountability. The Southeast, in particular, bore the brunt of his vengeance-laced leadership. His disdain for the Igbo people was barely concealed, a poisonous remnant of civil war bitterness he never let go. In his death, that venom remains unresolved, unrepentant.

Let the record reflect that many of us do not weep. We remember.

Even more damning is the legacy of hypocrisy. After decades in power and access to untold national wealth, Buhari could not trust the hospitals he left for ordinary Nigerians. He died where he lived his truth — in exile from the very system he swore to fix. That is not irony. That is an indictment.

And now, as scripted eulogies pour in — from paid loyalists, political survivors, and the ever-hypocritical elite — let us not be fooled by the hollow rituals of state burials and national mourning. Let the record reflect that many of us do not weep. We remember.

  • We remember the students gunned down.
  • The protesters beaten in the streets.
  • The journalists silenced.
  • The dreams buried beneath military decrees and broken campaign promises.

We remember that Buhari was not simply a failed leader — he was a deliberate one, whose failings were not accidents but strategies.

And so, here lie the cold remains of one of Nigeria’s most divisive and mean-spirited leaders — a man who brutalized the democratic process with the precision of a tyrant and the coldness of a man utterly void of remorse. As Muhammadu Buhari begins his final, silent descent into the earth, one can only imagine him entering eternity still questioning the justice of creation: Why did God make women? Why did He place oil in the Niger Delta and not in Daura? And why, of all things, did He dare to create tribes outside the Fulani?

It is not my job to mourn a dictator. My duty is to chronicle them — how they ruled with iron fists, trampled their people, choked the press, and finally died, not as legends, but as small men stripped of all illusions. Dictators are counterfeit gods, tormenting peaceful nations while their delusions last. But sickness humbles them. Death silences them. And in the end, all their grandstanding collapses like dust in a grave.

As a journalist, I will record Buhari’s death with precision, not reverence. I will report the pomp, the propaganda, and the hollow eulogies that will rain down like cheap perfume on a corpse. I will write the truth, because history must never confuse power with greatness — especially when evil wore both the uniform and the ballot.

Let the living learn. Let the wicked sleep. And let the truth outlive them all.

I will not mourn a man who ruled through fear and died surrounded by foreign doctors while his people die waiting in overcrowded hospital corridors. I will not pretend this is a time for unity or healing. This is a time for reckoning. For too long, Nigeria has recycled tyrants and renamed oppression “leadership.” Buhari’s death should not be a moment of forced reverence but a pause for honest reflection. Let his final chapter be a lesson carved into our collective memory: that power without purpose, and rule without empathy, always ends in disgrace. History should not be kind to tyrants simply because they are no longer breathing. If we are ever to break the chains of corruption and cruelty, we must bury the lies with the bodies — and speak truth, even at the graveside. Let the living learn. Let the wicked sleep. And let the truth outlive them all.

♦Publisher of the Guardian News, Professor Anthony Obi Ogbo, Ph.D. is on the Editorial Board of the West African Pilot News. He is the author of the Influence of Leadership (2015)  and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us

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