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Ginni and Clarence Thomas draw questions about Supreme Court ethics
Clarence Thomas, the U.S. Supreme Court’s most senior justice, long celebrated by conservatives and reviled by liberals, is facing renewed scrutiny for potential conflicts of interest as he helms the court’s newly empowered conservative majority and as public opinion of the court slumps to a historic low.
Independent ethics watchdogs have raised new questions about the activism of Clarence Thomas’ wife of 34 years, Virginia “Ginni” Thomas, a longtime political consultant who lobbies for some of the same conservative causes — around abortion, gun rights and religious freedom — that are before the high court.
A New Yorker magazine report last month documented a web of associations between Ginni Thomas and “conservative pressure groups that have either been involved in cases before the Court or have had members engaged in such cases.”
Thomas sits on the advisory board of a group opposing affirmative action that filed a Supreme Court amicus brief in cases the justices recently agreed to take up. She has also been highly critical in public of the congressional committee investigating the Jan. 6 attack, whose business has also come before the court.
Recently released emails obtained by the nonpartisan watchdog group American Oversight, first reported by Politico, also suggest close ties between the Thomases and Republican Gov. Ron DeSantis of Florida, who has challenged federal COVID mandates before the high court. In a June 2021 message, not independently verified by ABC News, Ginni Thomas seeks the governor’s participation in a private gathering of activists, noting that Clarence Thomas had been in contact with DeSantis “on various things of late.”
Neither Clarence nor Ginni Thomas responded to ABC News’ request for comment about the reports or claims of potential conflicts.
“Ginni Thomas’ activities are different from any other spouse in the history of the U.S. Supreme Court,” said Gabe Roth, executive director of Fix The Court, a nonpartisan ethics group. “She is more activist in political causes than any other spouse. She has more relationships with organizations that have cases that come before the justices than any spouse before.”
Ginni Thomas’ personal website says she’s “battled for conservative principles” for more than three decades, regularly advising fellow activists through her private firm, Liberty Consulting, and at conservative conferences.
“America is in a vicious battle for its founding principles,” Ginni Thomas told a gathering of the Council for National Policy, a conservative advocacy group, in 2018, according to video obtained by the investigative site Documented. “May we all have guns and concealed carry to handle what’s coming.”
In a 2010 interview with ABC’s “Good Morning America,” Ginni Thomas spoke about her work to oppose the Affordable Care Act. “I think the clear focus is to stop the Obama agenda,” she said at the time. (The ACA would later face three existential challenges at the Supreme Court. It survived each.)
On Jan. 6, 2021, before violence broke out at the Capitol, Ginni Thomas — who had a direct access to the Trump White House — was cheering the president’s supporters challenging the electoral vote count, writing on Facebook that morning “GOD BLESS EACH OF YOU STANDING UP or PRAYING.”
While 733 Americans now face federal charges for their alleged conduct later that day, Ginni Thomas joined an open letter in December calling congressional investigation of the attack by a Democrat-led committee a “political persecution.”
MORE: How the Jan. 6 committee is piecing together the ‘puzzle’ of the Capitol attack
Eight days after publication of the letter, former President Donald Trump asked the Supreme Court to block the committee’s request for his records. Last month, the court declined over the objection of only one justice: Clarence Thomas.
“There were some eyebrows raised when Justice Thomas was that lone vote,” said Kate Shaw, ABC News Supreme Court analyst and Cardozo Law professor. “But he did not explain himself, so we don’t actually know why he wished to take up the case.”
There are no explicit ethics guidelines that govern the activities of a justice’s spouse, experts say, but there are rules about justices avoiding conflicts of interest. Federal law requires federal judges to recuse from cases whenever their “impartiality might reasonably be questioned.”
Roth notes, however, that there is no independent enforcement mechanism in place; it’s entirely up to the individual justice.
“There’s this, you know, the court of public opinion,” he said. “But the only way to punish a Supreme Court justice is through impeachment and removal, and no justice has ever been impeached and removed.”
While there is precedent of justices recusing due to family members’ involvement or association with a given case, Clarence Thomas has never recused over his wife’s political activities.
With public approval of the Supreme Court sliding to a historic low, scrutiny of the justices’ potential financial or political conflicts in cases has been growing.
MORE: Justice Clarence Thomas rebukes Biden-led confirmation hearings in new film
Ginni Thomas is not named in any case on the court’s docket, nor is any group of which she’s known to be part. The Thomas’ supporters see a double standard in the scrutiny of their relationship.
“There’s always attempts on the left to manufacture grounds to recuse conservative justices from cases. This strikes me as just another round of those attempts,” said Carrie Severino, a former Clarence Thomas clerk and president of the Judicial Crisis Network, a conservative legal advocacy group.
In 2011, Federal Appeals Court Judge Stephen Reinhardt, a top liberal jurist, declined to recuse himself from a case involving California’s ban on same-sex marriage despite the fact that his wife was a leader at the ACLU, which had filed an amicus brief challenging the ban.
Reinhardt defended his decision at the time, writing, “her views regarding issues of public significance are her own.”
“I think we live in a world where women are [and] should be able to be strong, be active and be participants in public discourse,” said Severino. “And that shouldn’t be viewed as something that necessarily reflects on exactly what their husband thinks or how he’s going to behave as well.”
For the most part, spouses of the justices have tended to steer clear from the work of the court. “My wife does not give me any advice about cooking, and I do not give her any advice about the law,” Martin Ginsburg, the late husband of former Justice Ruth Bader Ginsburg and a longtime tax lawyer, joked in a joint appearance at Wheaton College in 1997.
But when the justices take up a major case on affirmative action later this year, they’ll consider the views of the National Association of Scholars, a conservative nonprofit that opposes the use of race in college admissions. Ginni Thomas sits on its advisory board.
“It’s absolutely OK that Justice Breyer’s wife worked at the Dana-Farber Cancer Institute. It’s absolutely OK that Jane Roberts is a legal recruiter during Chief Justice Roberts’ tenure. And it’s totally fine, too, that Ginni Thomas has a political consulting firm,” said Roth. “But we need to look again at those closest to the justices.”
“If you appear to be against someone or something, then you shouldn’t be judging that someone or something,” he said.
ABC News has learned Roth’s group, Fix the Court, has asked the Supreme Court clerk to strike the National Association of Scholars brief from the record because of the apparent conflict with Ginni Thomas.
The clerk has not yet acted on that request.
A new ABC/Ipsos poll finds more Americans, 43%, believe partisan political views rather than the basis of law (38%) are driving the justices’ decisions.
Members of Congress and outside experts say new enforceable ethics rules for the court are needed now more than ever. Even Chief Justice John Roberts acknowledged in his 2021 year-end report that “public trust is essential, not incidental” to the court’s function.
But Roberts opposes outside efforts to impose a new ethics code.
“I do think it could help the justices regain a little bit of the lost public trust and credibility just to say, look, you know, we ourselves are bound by some ethical guidelines that another body has imposed on us,” said Shaw. “So far, the court as an institution has been unwilling to sign on to that.”
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BY DEVIN DWYER and GABRIELLA ABDUL-HAKIM
Ginni and Clarence Thomas draw questions about Supreme Court ethics originally appeared on abcnews.go.com
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In a bid to address rising public concerns and social media speculations about taxation in Enugu State, the Executive Chairman of the Enugu State Internal Revenue Service (ESIRS), Emmanuel Nnamani, has provided clarifications on the government’s tax policies. During a press briefing in Enugu, Nnamani dismissed what he described as “false and misleading claims” and reassured residents that the government’s fiscal operations are firmly rooted in law, transparency, and public good.
Clarifying Misinformation and Affirming Legality
Nnamani opened the session by stressing that no taxes or levies in Enugu State are imposed outside the provisions of the law. “Taxes and revenues in Enugu State remain within the limits of the law. We do not impose any levies outside what the law permits,” he stated, pointing to the Personal Income Tax Act (as amended) as the guiding legal framework.
He explained that the ESIRS collects personal income tax through two lawful means: Pay-As-You-Earn (PAYE) for those in formal employment, and Direct Assessment for informal sector workers. While compliance among salaried workers has been largely smooth, the agency sometimes employs legal enforcement mechanisms to ensure compliance among self-employed individuals.
Formalising the Informal Sector
A key challenge, he noted, has been bringing the informal sector—especially market traders and transport operators—into the formal tax net. Upon assuming office, his administration discovered that an overwhelming 99% of informal sector actors were not remitting taxes to the state, largely due to the disruptive influence of non-state actors engaged in illegal collections.
In response, the government introduced a consolidated ₦36,000 annual levy for market traders. This amount, payable between January and March, covers all relevant state-level charges, including those by the Enugu State Waste Management Agency (ESWAMA), Enugu State Structures for Signage and Advertisement Agency (ENSSAA), storage fees, and business premises levies. “Once this amount is paid between January and March, the trader owes nothing else for that year,” Nnamani clarified. Traders who fail to pay by March 31 are subject to enforcement.
For street vendors operating outside structured markets, an annual levy of ₦30,000 applies, with ESWAMA charges handled separately. Transport operators such as Okada riders, Keke drivers, minibuses, tankers, and trucks pay via a daily ticketing system.
A Human-Faced Approach to Enforcement
Although the law allows for a 10% penalty on unpaid tax and an interest charge tied to the Central Bank’s Monetary Policy Rate of 27.5%, Nnamani disclosed that the state has adopted a softer, pro-business approach. Instead of the full punitive charges, a flat ₦3,000 penalty is applied in most informal sector cases to promote ease of doing business and encourage voluntary compliance.
Taxation and the Cost of Rent
Addressing growing concerns over rising rent, Nnamani rejected claims linking the trend to state tax policies. He described the issue as a national challenge influenced by supply and demand, rather than fiscal policy.
Citing personal experiences dating back to 2015, he observed that a shift in private development preference – from rental apartments to gated residential estates – has contributed to the housing squeeze. “If we had more high-rise buildings, rent would drop,” he noted. The state government, he added, is taking proactive steps through the Ministry of Housing and Housing Development Corporation to build mass housing and student hostels near institutions like ESUT and IMT, freeing up central city housing and helping moderate rents.
Technology, Transparency, and Trust
In line with its commitment to transparency and digital innovation, the ESIRS has launched a tax calculator on its official portal – www.irs.en.gov.ng – allowing residents to compute their taxes with ease and clarity. “This is about transparency and giving our people confidence,” he said, inviting residents to compare Enugu’s tools with those in more advanced states like Lagos.
Understanding the Cost of Development
Responding to concerns that Enugu has become one of Nigeria’s most expensive states, Nnamani acknowledged the perception but clarified that the temporary inflation is largely demand-driven. With Enugu undertaking widespread infrastructural renewal – including smart schools, primary health centres, and hospitality infrastructure – the surge in construction activity has led to increased demand for building materials like granite and rods, which are sourced from other states.
“Once these projects are completed, demand will drop, and prices will stabilise,” he assured. He emphasised that the projects are visible testaments to what taxpayers’ money can achieve when properly managed.
A Call for Mutual Understanding and Civic Partnership
More than a tax clarification, Nnamani’s address served as a reminder of the symbiotic relationship between citizens and government. He appealed for public understanding, noting that when citizens fulfil their tax obligations, the government can, in turn, provide essential services and infrastructure that uplift everyone.
His message was clear: responsible taxation, managed transparently and invested wisely, is the bedrock of sustainable development. From roads to schools and healthcare to housing, Enugu State is demonstrating how taxpayers’ money, when efficiently deployed, can improve lives and build the future.
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When it comes to international culinary gems and cultures across the United States, the city of Houston is counted among one of the best places to experience an authentic taste of every corner of the world.
On the evening of Friday, August 8th, Houstonians will have a chance to engage all of their senses into the world of real West African flavors at Grubido’s ‘Art of Fufu’ Food & Art Show, a free culinary and art experience taking place at Flatland Gallery (1709 Westheimer Rd.) in Montrose.
Curated by Grubido founder and Culinary Cultural Curator Kavachi Ukegbu, the annual celebration of west African cuisine and artistry will once again open its doors to patrons to witness the delights of creating and eating Fufu (a starchy, dough-like food that is a staple in many West and Central African countries), and its delicious and diverse pairings of soups and stews that originate from various parts of the continent, and uniquely compliment the beloved food staple as a complete meal. The event will also celebrate the observance of National Fufu Day in the United States on August 11th.
From the process of how different types of fufu are grown and manufactured, to the careful guidance on properly preparing the fufu to be eaten, the ‘Art of Fufu’ Food & Art showcase will give patrons a full circle perspective and appreciation for the food staple that has gained global popularity on social media and in many countries around the world.
Attendees will be treated to fufu and soup samples, live Afrobeats music, an impressive display of fufu inspired artwork and collectables from over the years, and the opportunity to purchase Grubido food products, t-shirts, and the official The Art of Fufu cookbook. Originally published and released by Chef Kavach in 2021, “The Art of Fufu is a fascinating and informative guide to fufu, one of the most delicious and beloved staple foods of West Africans.” All cookbook purchases at the event will be signed by Chef Kavachi.
Entry for this event is free to all guests, but RSVP is strictly required in advance. To RSVP for the upcoming Art of Fufu Food & Art show, please visit the official website online at www.TheArtofFufu.com, or contact Grubido at (832) 818-6847.
The Art of Fufu Cookbook is a culinary treasure that explores the flavors, techniques, and cultural significance of fufu. It is a testament to the artistry of West African cuisine and serves as a guide for those seeking to immerse themselves in this beloved dish.
For more information, please visit www.theartoffufu.com & www.artoffufu.com
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Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.
There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.
Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?
Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.
In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.
At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.
The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.
♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.
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