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Corps Member Met Romantic Soldier Three Years Before NYSC Camp – Family

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The family of the corps member simply identified as Remi, who proposed to a female soldier, Private Sofiyat Akinlabi, at the National Youth Service Corps (NYSC) Orientation Camp in Yikpata, Kwara State, has disclosed that the duo’s relationship started three years ago in Abeokuta, Ogun State.

According to the family member, Remi and Akinlabi’s friendship started in Abeokuta over three years ago before the latter joined the military.

The Nigerian Army had detained Akinlabi on December 14, 2021, when viral video clips showed her accepting the marriage proposal of Remi at the camp in Yikpata, Kwara State.

The lovebirds had shared a hug and kiss to the delight of other corpers at the Mammy market.

The Director of Army Public Relations, Brigadier General Onyema Nwachukwu, told our correspondent that Akinlabi’s action amounted to taking advantage of her trainee, noting that the public would have been outraged and accused the Army of coercion had a male soldier proposed to a female corper during NYSC parade.

He said, “The female soldier in question violated the following rules of the NA: fraternisation while on official duty at the NYSC camp. That is, indulging in an amorous relationship with a trainee. Personnel must have served for three years before he/she can qualify for marriage.”

Speaking on the condition of anonymity because of the nature of the matter, the close family member of the corps member revealed that they had lost each other’s contact, but was surprisingly brought together by fate at the NYSC camp late November.

He said, “They have known each other before they got to camp. They met in Abeokuta over three years ago before she joined the Army but lost contact some time ago. Meeting at NYSC camp was like a reunion.

“They have been friends all along and Remi thought it wise to seize the opportunity of their meeting again to propose to her. He had to walk up to her as a man and not worry about her new status as a soldier because she would eventually get married.

“He got the courage and proposed to her out with a ring which she accepted. The whole thing was totally a surprise to her.

“It happened after the passing out parade on December 14, 2021. She was at the Mammy Market pressing her phone, she was just on her own and she never knew something of such would happen.

“When he walked up to her, she was over joyous and dumbfounded at the same time. She is a lady and her reactions were triggered by emotions. Like men, women are still emotional beings no matter who they are.

“Remi was not holding any phone and did not record the moment. He didn’t post anything on social media and she didn’t also post it on social media. It was the fellow corpers around that did the posting on social media.”

Asked why Remi preferred Akinlabi, who is a soldier, the family source said, “He can’t explain his love for her because they so connected emotionally when they met again and he believes it is true love.”

The NYSC Director-General, Brig.-Gen. Ibrahim Shuaibu, had during a briefing in Abuja on December 21, 2021, said though the scheme “encourage(s) them to inter-marry, we have never had a situation where a corps member will go and propose (to a soldier).”

He added that the Army won’t joke with its traditions.

‘Romantic soldier may be sentenced to one-month punishment after trial’

Asked whether the soldier has been released, an impeccable military source, According to the Punch, who craved anonymity because he was not allowed to speak on the matter, said that Akinlabi would be tried in line with extant military laws.

The military source said upon trial, Akinlabi might be sentenced to one-month punishment.

He said, “She will go through summary trial because the offence she committed is not a grievous offence that will attract court-martial.

“During her trial, if she is able to prove that she was not the one who did that (posted on social media), they might overlook it but if she had not violated the military laws by fraternising with the corper, that wouldn’t have happened.”

According to the military official, there is a law guiding soldiers and officers when it comes to marriage.

He said, “There is an extant provision in the harmonised terms and conditions of service for soldiers, ratings and airmen. The provision has been there for years. If you are a soldier, whether male or female, you are not allowed to marry in the first three years of your service.

“It is a law and it is not contestable because the first three years of service, you will be engaged as a soldier, you cannot marry. The law is there and all recruits are told at the point of joining the Armed Forces.

“Also, no soldier is allowed to marry before joining the force. Some people conceal their marriage status, but if it is known, they will charge you for perjury.

“Even after three years in service and you want to marry, you must write to your commanding officer, informing him that you want to get married and the commanding officer will make some enquiries. ‘This officer, this soldier, how is his/her way of life? Is he or she ready for marriage? If she/he marries, hope the marriage will not distract him/her from his military works?’

“When the commanding officer is convinced, he will approve it and then the soldier or officer will start his or her process of getting married.

“If an officer wants to get married to a soldier, one of them must leave the service, but an officer can marry an officer and a soldier can marry a soldier; there is no problem in that. Aside from that, an officer or a soldier, whether male or female, can marry any decent civilian.”

Meanwhile, the family source, who said Remi had been very devastated since the arrest of his lover, begged the military to release Akinlabi.

“We appeal to the Nigerian Army to tamper justice with mercy and release her. She is a woman and she has emotions. We don’t want her to be dismissed; we want her to continue her job in the military,” the source said.

In a related development, civil society organisations, including the Women Empowerment & Legal Aid, chaired by Funmi Falana, have called on the Chief of Army Staff, Lt. General Farouk Yahaya, to respect the decision of Akinlabi to accept Remi’s proposal.

She argued that no male soldier had been punished for proposing to a love interest in public as seen on social media.

She, therefore, declared as illegal, the detention of Akinlabi.

Also, two petitions on Change.org platform by activists Deji Adeyanju of Concerned Nigerians and Omoyele Sowore of Revolution Now have attracted over 10,000 signatures.

The petitioners shared photos of male soldiers proposing to their love interests in uniform on Facebook and called for the release of Akinlabi.

 

 

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Books

The Color of Memory: A Rescue Mission in Print

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  • Book Title: Abiriba Calendar of Events: Past and Present.
  • Author: Dr. Nwojo Kalu Ugah and Prof. Igwe Ebe Udeh, PhD.
  • Publishers:  MIDIUN GROUP INC.
  • Reviewer: Emeaba Onuma Emeaba.
  • Pages: 129.

History is often a silent, monochromatic affair—a collection of graying facts relegated to the dusty corners of the academy. But every so often, a work arrives that refuses to let the past remain quiet. In their latest volume, Abiriba Calendar of Events: Past and Present, Dr. Nwojo Kalu Ugah and Prof. Igwe Ebe Udeh, PhD, do more than document a region; they stage a sensory intervention. Through a marriage of historical rigor and lively visual storytelling, the authors transform what might have been a static archive into a pulsing, audible record of the Abiriba people.

The importance of this intervention cannot be overstated. As a long-standing observer of the region’s social fabric, I find that this work stands as a thoughtful and valuable contribution to the documentation of Abiriba’s history, institutions, and cultural philosophy. It will serve both scholars and future generations as an important record of the distinctive republican heritage of the Abiriba people. It is a sentiment echoed throughout the three pages of glowing commendations that preface the text, where community titans and political leaders unite to praise a volume that has clearly become a communal milestone.

Dr. Ugah and Dr. Udeh’s most striking achievement is the “physicality” of the narrative. The book is heavily illustrated with archival photographs, many of which have been meticulously restored and brought into vivid color. By injecting color into the black-and-white silhouettes of the past, the authors collapse the distance between the contemporary reader and the historical subject. These images are literal and evidentiary; they do not merely “decorate” the text but are woven directly into the paragraphs. As the eye moves from a description of a festival to a photograph of dancers in mid-motion, the prose begins to hum.

However, the book’s unwavering devotion to preservation occasionally veers into the hagiographic. By focusing so intently on the “lively” and the “republican,” the authors sometimes sidestep the more uncomfortable frictions between these ancient rites and the complexities of the twenty-first century. One wishes for a more rigorous interrogation of how these traditions—some rooted in rigid social hierarchies or exclusionary practices—survive the scrutiny of a modern, globalized generation. At times, the narrative feels like a rescue mission so concerned with saving the artifacts that it forgets to ask whether the culture itself can sustain the weight of its own history without significant evolution. This idealistic lens, while beautiful, can occasionally obscure the very real internal conflicts that define a living, breathing community.

Despite this leaning toward the ideal, the book’s “sound” remains undeniable. The authors’ meticulous approach to sensory details suggests a profound sensitivity to the mechanics of cultural memory. By documenting the “snoring and bellowing” of the village drums—the ufĩẽ and the ikoro—with such granular detail, they transcend mere description. We see maidens of Am̃anta village daintily dressed for the Obina dance and Ukpo youths clothed in green ẹkọrọ weeds, and in doing so, we hear the pulse of the marketplace and the rhythm of the festival.

The volume’s sensory immersion is matched by its structural precision. Dr. Ugah and Dr. Udeh have included a comprehensive glossary of Abiriba terms, complete with English translations, ensuring that the “sound” of the culture is decoded for the uninitiated. This appendix is more than a utilitarian tool; it is a vital act of cultural rescue. By documenting the specific vocabulary of the month of Iri Am̃a or the legal principles of Onye Parị Ọba, the authors provide a permanent bridge between oral traditions and the written record.

In an era where history is often flattened by the passage of time, Dr. Ugah and Dr. Udeh have added depth and dimension back to the record. By the final page, the reader is left with the sense that they haven’t just read a history; they have witnessed a revival. They have ensured that, for the Abiriba people, the past will no longer be seen in shades of gray and will certainly no longer be silent.

_________

♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.

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Africa

U.S. Signals More Strikes in Nigeria as Abuja Confirms Joint Military Campaign

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The United States has warned that further airstrikes against Islamic State targets in north-western Nigeria are imminent, as Nigerian officials confirmed that recent attacks were part of coordinated operations between both countries.

The warning came hours after U.S. forces struck militant camps in Sokoto State, an operation President Donald Trump publicly framed as a response to what he described as the killing of Christians in Nigeria. U.S. Defense Secretary Pete Hegseth said the strikes were only the beginning.

“The president was clear last month: the killing of innocent Christians in Nigeria (and elsewhere) must end,” Hegseth wrote on X. “The Pentagon is always ready, so ISIS found out tonight—on Christmas. More to come. Grateful for Nigerian government support & cooperation.”

Nigeria’s foreign minister, Yusuf Tuggar, confirmed on Friday that the strikes were carried out as part of “joint ongoing operations,” pushing back against earlier tensions sparked by Trump’s public criticism of Nigeria’s handling of insecurity.

The airstrikes followed a brief diplomatic rift after Trump accused Nigeria’s government of failing to protect Christians from militant violence. Nigerian officials responded by reiterating that extremist groups in the country target both Christians and Muslims, and that the conflict is driven by insurgency and criminality rather than religious persecution.

Speaking to Channels Television, Tuggar said Nigeria provided intelligence support for the strikes in Sokoto and described close coordination with Washington. He said he spoke with U.S. Secretary of State Marco Rubio for nearly 20 minutes before briefing President Bola Tinubu and receiving approval to proceed, followed by another call with Rubio to finalize arrangements.

“We have been working closely with the Americans,” Tuggar said. “This is what we’ve always been hoping for—to work together to combat terrorism and stop the deaths of innocent Nigerians. It’s a collaborative effort.”

U.S. Africa Command later confirmed that the strikes were conducted in coordination with Nigerian authorities. An earlier statement, later removed, had suggested the operation was carried out at Nigeria’s request.

Trump, speaking in an interview with Politico, said the operation had originally been scheduled for Wednesday but was delayed at his instruction. “They were going to do it earlier,” he said. “And I said, ‘Nope, let’s give a Christmas present.’ They didn’t think that was coming, but we hit them hard. Every camp got decimated.”

Neither the U.S. nor Nigerian authorities have disclosed casualty figures or confirmed whether militants were killed. Tuggar, when asked whether additional strikes were planned, said only: “You can call it a new phase of an old conflict. For us, this is ongoing.”

Nigeria is officially a secular state, with a population split roughly between Muslims and Christians. While violence against Christian communities has drawn increasing attention from religious conservatives in the United States, Nigeria’s government maintains that extremist groups operate without regard to faith, attacking civilians across religious lines.

Trump’s public rhetoric contrasts with his 2024 campaign messaging, in which he cast himself as a “candidate of peace” who would pull the United States out of what he called endless foreign wars. Yet his second term has already seen expanded U.S. military action abroad, including strikes in Yemen, Iran, and Syria, as well as a significant military buildup in the Caribbean directed at Venezuela.

On the ground in Sokoto State, residents of Jabo village—near one of the strike sites—reported panic and confusion as missiles hit nearby areas. Local residents said no casualties had been recorded, but security forces quickly sealed off the area.

“As it approached our area, the heat became intense,” Abubakar Sani told the Associated Press. “The government should take appropriate measures to protect us. We have never experienced anything like this before.”

Another resident, farmer Sanusi Madabo, said the night sky glowed red for hours. “It was almost like daytime,” he said. “We only learned later that it was a U.S. airstrike.”

For now, both Washington and Abuja are projecting unity. Whether the strikes mark a sustained shift in strategy—or another brief escalation in a long war—remains unclear.

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Africa

Nigeria–Burkina Faso Rift: Military Power, Mistrust, and a Region Out of Balance

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The brief detention of a Nigerian Air Force C-130 Hercules aircraft and its crew in Burkina Faso may have ended quietly, but it exposed a deeper rift shaped by mistrust, insecurity, and uneven military power in West Africa. What was officially a technical emergency landing quickly became a diplomatic and security flashpoint, reflecting not hostility between equals, but anxiety between unequally matched states navigating very different political realities.

On December 8, 2025, the Nigerian Air Force transport aircraft made an unscheduled landing in Bobo-Dioulasso while en route to Portugal. Nigerian authorities described the stop as a precautionary response to a technical fault—standard procedure under international aviation and military safety protocols. Burkina Faso acknowledged the emergency landing but emphasized that the aircraft had violated its airspace, prompting the temporary detention of 11 Nigerian personnel while investigations and repairs were conducted. Within days, the crew and aircraft were released, underscoring a professional, if tense, resolution.

Yet the symbolism mattered. In a Sahel region gripped by coups, insurgencies, and fragile legitimacy, airspace is not merely technical—it is political. Burkina Faso’s reaction reflected a state on edge, hyper-vigilant about sovereignty amid persistent internal threats. Nigeria’s response, measured and restrained, reflected confidence rooted in capacity.

The military imbalance between the two countries is stark. Nigeria fields one of Africa’s most formidable armed forces, with a tri-service structure that includes a large, well-equipped air force, a dominant regional navy, and a sizable army capable of sustained operations. The Nigerian Air Force operates fighter jets such as the JF-17 and F-7Ni, as well as A-29 Super Tucanos for counterinsurgency operations, heavy transport aircraft like the C-130, and an extensive helicopter fleet. This force is designed not only for internal security but for regional power projection and multinational operations.

Burkina Faso’s military, by contrast, is compact and narrowly focused. Its air arm relies on a limited number of light attack aircraft, including Super Tucanos, and a small helicopter fleet primarily dedicated to internal counterinsurgency. There is no navy, no strategic airlift capacity comparable to Nigeria’s, and limited logistical depth. The Burkinabè military is stretched thin, fighting multiple insurgent groups while also managing the political consequences of repeated military takeovers.

This imbalance shapes behavior. Nigeria’s military posture is institutional, outward-looking, and anchored in regional frameworks such as ECOWAS. Burkina Faso’s posture is defensive, reactive, and inward-facing. Where Nigeria seeks stability through deterrence and cooperation, Burkina Faso seeks survival amid constant internal pressure. That difference explains why a technical landing could be perceived as a “serious security breach” rather than a routine aviation incident.

The incident also illuminates why Burkina Faso continues to struggle to regain political balance. Repeated coups have eroded civilian institutions, fractured command structures, and blurred the line between governance and militarization. The armed forces are not just security actors; they are political stakeholders. This creates a cycle where insecurity justifies military rule, and military rule deepens insecurity by weakening democratic legitimacy and regional trust.

Nigeria, despite its own security challenges, has managed to avoid this spiral. Civilian control of the military remains intact, democratic transitions—however imperfect—continue, and its armed forces operate within a clearer constitutional framework. This stability enhances Nigeria’s regional credibility and amplifies its military superiority beyond hardware alone.

The C-130 episode did not escalate into confrontation precisely because of this asymmetry. Burkina Faso could assert sovereignty, but not sustain defiance. Nigeria could have asserted its capability, but chose restraint. In the end, professionalism prevailed.

Still, the rift lingers. It is not about one aircraft or one landing, but about two countries moving in different strategic directions. Nigeria stands as a regional anchor with superior military power and institutional depth. Burkina Faso remains a state searching for equilibrium—politically fragile, militarily constrained, and acutely sensitive to every perceived threat from the skies above.

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