Lifestyle
Obi Cubana’s lavish burial of his mother, By Onyeka Onwenu
Published
5 years agoon
What I find deplorable is the strenuous effort to tag people of the South-East with all manners of negative attributes because Obi Cubana is Igbo.
The point I make here is that there are different strokes for different folks, even within a family. I do not condemn anyone for how they mourn, with their hard-earned money but I am very uncomfortable with lavish display of wealth on any occasion, especially in a time of hardship and lack for most others. The burial of Obi Cubana’s mother was not only lavish, it was obscene and insensitive.
I told a friend just days before the most outrageous burial of Innyom Ezinne Uche Iyiegbu in Oba, Anambra State in July that I had given my family instructions on how to bury me when my time comes. Do it quickly, quietly and privately. Celebrate me with prayers, lunch or dinner afterwards. Share some jokes about me and laugh. Mourn, yes, but not excessively. Make merriment and then go about your business. If my friends want to celebrate me, they should do so while I am alive, so that I can enjoy it with them, not when I am gone and have no idea about this. That is me Onyeka Onwenu.
My mother, on the other hand, wanted a different burial and I promised to give her want she wanted. On her hospital bed, just three days before she passed away, I reinforced that promise – it was important to her and she died knowing that I would keep my word. Hope Onwenu’s burial was nothing like what took place in Oba recently but it was elaborate and pretty expensive. Still I had the satisfaction that I kept my promise.
The point I make here is that there are different strokes for different folks, even within a family. I do not condemn anyone for how they mourn, with their hard-earned money but I am very uncomfortable with lavish display of wealth on any occasion, especially in a time of hardship and lack for most others. The burial of Obi Cubana’s mother was not only lavish, it was obscene and insensitive. It sent all the wrong signals at a time when Nigeria is wracked with widespread poverty and lack.
But so long as he and his supportive friends stole nobody’s money to do what they did, my outrage has abated. I will not call for them to be hanged on the stake as some have done. These reactions have been extreme and just as mindless as the conspicuous display of wealth we witnessed at the burial ceremony. Obi Cubana and his friends did not invent the art of spraying, neither are they the first to show off stupendous wealth in a wild celebration of any kind. But in an age of invasive social media, our senses are instantly bombarded with images of sheer madness, where caution is thrown to the wind and we are regaled with images of sheer debauchery. We ask: Is this all necessary?
I condemn it all. It does not reflect the Igbo culture that I grew up in. Ndigbo would not condone the conspicuous display of wealth. If you were found doing that, your close and extended family, your community would send a delegation to you, to ask about the source of the wealth you are throwing about. You would be ostracised if you have no convincing evidence of legitimate work. All that changed at the end of the Nigeria/Biafra conflict. Ndigbo were deprived of their money, their oil wells and towns excised from Imo and Abia States, their properties termed ‘abandoned’ and taken from them. They were forced to rebuild with no help and no compensation. It therefore became every person to themselves. Having money meant that you could get things done and like every other Nigeria society, our priorities were turned upside down. People no longer asked how and where you got your money. The point was that you had it. Our values may have been eroded but we have to fight back to regain them, to ensure our survival as the decent and hardworking people that we truly are.
However, what I find equally deplorable in this whole debate, is the strenuous effort to tag the people of the South-East, Ndigbo, with all manner of negative attributes because Obi Cubana is Igbo. This is not surprising. It has always been the case. When there is unexplainable hatred, some people are bound to give a dog a bad name, so that they can justify hanging it.
It may be a defensive reflex but some people see nothing wrong with the opulent burial in the Oba Kingdom of Anambra State, the famed land of Igbo billionaires. In fact, Obinna Iyiegbu did them proud by showing what a young man from the ‘Dot’ nation could do, himself and his crop of young Igbo billionaires. Obi Cubana is a testimony of what hard work and a charitable heart can do, they say.
Take the Indegenous People of Biafra (IPOB) for another example. If you are Igbo, you are automatically one of them. It is worse if you dare believe that Mazi Nnamdi Kanu and IPOB have a right to ask for a referendum, as given in the constitution, that they have a right to protest or complain about the violation of their rights as equal stakeholders in Nigeria.
We say in Igbo: “a naghi e ti nwata ihe ma napu ya i bee akwa.” You do not beat a child and then prevent him from crying. It is inhuman, an extremely cruel and unusual punishment.
Ndigbo are therefore accused of not being good citizens of Nigeria, of seeking to dismember it. But others are allowed to openly advocate for bandits, killers, kidnappers, terrorists and rampaging herdsmen from neighbouring countries. We even pay them huge sums of our money to be a little nicer, while destroying our country.
It may be a defensive reflex but some people see nothing wrong with the opulent burial in the Oba Kingdom of Anambra State, the famed land of Igbo billionaires. In fact, Obinna Iyiegbu did them proud by showing what a young man from the ‘Dot’ nation could do, himself and his crop of young Igbo billionaires. Obi Cubana is a testimony of what hard work and a charitable heart can do, they say. Recall that the President of Nigeria, the father of the nation, President Muhammadu Buhari had recently and derisively referred to the people of the South-East as a dot in a circle, who have no means of escaping what was coming to them, being treated in the manner they are accustomed to.
The arguments of Obi Cubana’s supporters make sense on some level but I disagree with them on one major point. The incredibly lavish and outrageously expensive burial of the century sent all the wrong signals to the world, including the young people of Nigeria. For me, it did nothing in it’s garish display but besmirch the essence of a dignified burial for a woman well deserving of it.
Throwing bundles of freshly minted money at people on the streets, and inside the Church is not my idea of showing respect for the dead. Neither is the report that young ladies from schools, far and near, left their academic pursuits to present themselves to the rich friends of Obi Cubana and their entourage, a palatable one to hear.
As a performing artiste, I am familiar with ‘spraying’; the practice of pasting money on or around a singer, to show appreciation for their performance. I also know that when singing in church, we ask anyone who is moved by the performance to give money to the Lord for ministry. When things are done in moderation they are more acceptable and their meaning understood.
As a performing artiste, I am familiar with ‘spraying’; the practice of pasting money on or around a singer, to show appreciation for their performance. I also know that when singing in church, we ask anyone who is moved by the performance to give money to the Lord for ministry. When things are done in moderation they are more acceptable and their meaning understood. The reverse is true when excessive displays are made and a good gesture is obscured by garishness and thoughtless exhibitionism.
There are, however, a few takeaways from this obscene exercise that played itself out in Oba. Let us give some credit to Obinna Iyiegbu for some of the positive things about his success story that have now come to light. We hardly knew him before his mother’s burial. It turns out that he has raised and continued to raise up so many others, even as he himself made it up the rungs of success. Such reckless generosity is rare but I can draw comparisons with people like M.K.O Abiola of blessed memory. We need more philanthropy in every part of Nigeria. Let those who can afford it, go round and lift others up from poverty and lack. Nigeria is blessed, her people have no business with hunger and depravity.
To Nigerians for whom Igbo hating has become a sport, I say this: Stop wasting your time tagging and castigating Ndigbo for whatever reasons. The dislike and hatred of Ndigbo seems to be a uniting factor for the rest of the country, we know. But let us be fair to one another. As we see the bad, let us also see the good. They both reside side by side in any group of people in Nigeria.
Recently, Harvard University and others around the world have begun the study and teaching of the apprenticeship programme of Ndigbo, describing it as the largest business incubation programme in the world. A successful trader, dealer, importer, distributor or manufacturer takes on young people who serve, work for him, learning the trade as they go along. At the end of their training, the ‘master’ settles the ex-trainee by helping to finance their new business venture. This way, they are guided to independence and hopefully prosperity. Did Nigeria take note of this recognition? Mba nu! It took the outside world to spot and highlight this very positive quality in the Igbo culture, which has benefitted the economy of Nigeria to no end.
Ndigbo are found mainly in the South-East of Nigeria, comprising Imo, Anambra, Enugu, Ebonyi and Abia States. Also in the South-South, and Middle Belt – in Kogi, Benue, Rivers, Cross River, Akwa Ibom and Delta States. They are also found in countries such as Haiti, Zambia and Equitorial Guinea. They are known for their industry and resilience, demonstrated by their ability to recover and thrive in the midst of evident marginalisation and discrimination. Igbos survived a brutal genocidal war in 1967, which lasted for three bloody years. They withstood the onslaught with the recognition of a handful of other developing countries, against a combination of superpowers like the U.K., U.S., Soviet Union and China on the other hand. Over three million people were piped out in the process. The Nigerian civil war or Biafran war, as some choose to call it, has been described as the worse since the Jewish Holocaust. Ndigbo remind me of the beetle which cannot be destroyed.
Culled from the Premium Times Nigeria
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Houston
Membership Interest Soars After Sugar Land People’s Club’s Successful Induction
Published
8 hours agoon
September 8, 2026By
Anthony Ogbo
Branch considers annual induction as August celebration of prestige, culture and comradeship inspires growing community interest
HOUSTON, TEXAS — Membership requests to the Sugar Land Branch of People’s Club of Nigeria International (PCNI) have risen significantly following its successful August induction ceremony, prompting the organization to consider making the event an annual affair.
Group Chairman, Hon. Prof. Chris Ulasi, confirmed the surge in interest, saying the branch has received numerous inquiries from prospective members since the ceremony that formally admitted 16 new members to the organization.
“The response since the induction has been remarkable. We have seen a significant increase in people asking about membership and how they can become part of the People’s Club family,” Ulasi said. “Many of them attended the event or heard about it afterward and were impressed by the fellowship, dignity, cultural pride, and genuine comradeship they witnessed.”
Ulasi said the development, including a possible change from the current bi-annual induction arrangement to an annual ceremony, would be discussed at the branch’s September general meeting.
The renewed interest in membership comes on the heels of an elaborate induction that attracted national officers, patrons, branch chairmen, members, and guests from across the People’s Club family.
National President, Atty. Fidelis Onyebueke, who presided over the swearing-in of the 16 inductees, described the event as a total success and commended the Sugar Land Branch, PCNI’s First International Branch, for what he called an exceptional celebration of fellowship, culture, service, and unity.
During the formal ceremony, each inductee was invited to the podium to take the membership oath and receive a certificate from the national president, who was assisted by PCNI Attorney Chukwuka John Ukadike.
Beyond the admission of new members, however, the event offered guests a public display of the traditions that have historically defined the People’s Club: prestige, love, service, and comradeship. Those characteristics were reflected throughout the ceremony, from the reception of national officers and interaction among members to the formal induction, cultural presentation, and extended social celebration that followed.
Grand Patron, Ide Obinna Nnanyelugo Mbachu, said the growing interest in membership was an indication that the organization’s values resonated with guests who experienced the event.
“What people witnessed was the character of People’s Club—the love among members, respect for one another, willingness to serve, and the comradeship that brings us together,” Mbachu said. “Prestige is not simply about appearance; it is about how we conduct ourselves and how we treat people. When the community sees those values demonstrated, it is understandable that others would want to become part of the organization.”
The cultural presentation was among the most visible features of the evening. Women members and associates appeared in coordinated traditional attire featuring red-pinkish blouses with matching head ties and white wrappers bearing the PCNI logo. The men wore all-white outfits complemented by customized PCNI cap pins and distinctive PCNI sashes worn as neckpieces.

The coordinated appearance created a colorful expression of Nigerian cultural identity while reinforcing the sense of unity that characterized the gathering.
As the formal program concluded, the ceremony transitioned into an extended social celebration. Members, inductees, and guests shared food and drinks before taking to the dance floor, with music and festivities continuing into the early hours of Sunday.
The presence of members and officials from different branches also gave the ceremony broader significance for Sugar Land, whose status as the First International Branch places it prominently in PCNI’s history outside Nigeria.
For Ulasi, however, the strongest indication of the event’s impact came afterward, as inquiries from prospective members continued to reach the branch.
He said that while the organization welcomes the increased interest, prospective members would be expected to understand the responsibilities and traditions associated with belonging to the People’s Club. “Membership is about much more than attending social events,” Ulasi said. “It is about service, friendship, responsibility, and commitment to one another. Those are the values we intend to preserve as the branch continues to grow.”
The September meeting is expected to consider how the branch will respond to increased membership interest and whether the success of the August ceremony provides sufficient grounds to move to an annual induction schedule. For the Sugar Land Branch, the aftermath of the August induction may prove as significant as the ceremony itself: 16 members entered the People’s Club that evening, but the celebration appears to have inspired many more to seek a place within its ranks.
Houston
People’s Club Sugar Land Celebrates Landmark Induction of 16 New Members
Published
2 weeks agoon
August 24, 2026
National President Atty. Fidelis Onyebueke hails First International Branch for a spectacular celebration of culture, fellowship and service
HOUSTON, TEXAS — The Sugar Land People’s Club of Nigeria International (PCNI), the organization’s First International Branch, has been declared a total success following a spectacular bi-annual induction ceremony that brought together national leaders, branch chairmen, patrons, members, and guests from across the People’s Club family.
National President Atty. Fidelis Onyebueke, who presided over the swearing-in ceremony, commended the Houston branch for delivering an outstanding event that reflected the organization’s enduring traditions of friendship, fellowship, service, and community.

Hon. Prof. Chris Ulasi, SLPCNI Chairman, leads the grand entrance of the national leadership during the induction ceremony, followed by National President Atty. Fidelis Onyebueke and his wife.
“The Houston branch has once again demonstrated what People’s Club represents at its very best. This was a beautifully organized and highly successful event, rich in culture, fellowship, dignity, and unity. I commend the leadership, members, and entire Houston family for an exceptional celebration worthy of the First International Branch.”
The ceremony witnessed the formal swearing-in of 16 new members, each of whom was individually invited forward to receive a certificate of membership from the national president. Onyebueke was assisted in administering the oath by PCNI Attorney Chukwuka John Ukadike.

Group Photo: Women Members and Associates of SLPCNI
The inductees joined an impressive gathering that reflected the diversity and strength of the People’s Club community. Members and guests traveled from various branches across the United States and beyond, transforming the Houston ceremony into a truly international gathering.
The cultural elegance of the occasion was equally striking. Women appeared in colorful, coordinated traditional attire, featuring red-pinkish blouses and matching head ties paired with white wrappers prominently designed with the PCNI logo. The ensemble created a distinctive and dignified traditional look. Men complemented the occasion with elegant all-white outfits, customized PCNI cap pins, and special PCNI sashes worn as neckpieces.
Among those in attendance were Grand Patron Ide Obinna Nnanyelugo Mbachu; Hon. Prof. Chris Ulasi, Group Chairman; patrons and chairmen from various branches, and People’s Club members representing chapters across the globe.
The formal proceedings eventually gave way to an extended celebration of friendship and camaraderie. Food, drinks, music, and dancing carried the festivities well beyond the scheduled program, continuing for hours into the early morning of Sunday.
For the Houston branch, the celebration represented more than the admission of new members. It reaffirmed the historic importance of the First International Branch and demonstrated the continuing strength of People’s Club as a transnational fellowship rooted in Nigerian identity, friendship, service, and mutual support.
The successful ceremony also underscored the organization’s ability to bring generations and branches together while preserving the cultural traditions that have sustained its membership across continents.
By the end of the celebration, Houston had delivered more than an induction. It had delivered a memorable demonstration of unity, culture, friendship, and organizational excellence—an event that fully embodied the People’s Club spirit.
Community
Wazobia Family Funfair AT 10 – Decade of Family, Culture, and Community
Published
3 months agoon
June 8, 2026By
Anthony Ogbo
On July 25, 2026, families from across Houston will gather at the West Oaks Mall on 1000 West Oaks, Houston, to celebrate a milestone that extends far beyond food, music, and entertainment. The 10th Anniversary of the Wazobia Family Funfair represents a decade-long journey of community building, cultural preservation, entrepreneurship, and family-centered engagement.
What began as a customer appreciation initiative has evolved into one of the most recognizable African community events in Texas. For ten years, the Funfair has provided a space where families reconnect with culture, children experience heritage, entrepreneurs build relationships, and communities strengthen the bonds that define them.
The story of the anniversary begins with the story of Wazobia itself. Founded in 2013 by entrepreneur Tunde Fashina, Wazobia was created with a vision that stretched beyond commerce. According to Fashina, the goal was never simply to sell products.

FASHINA, OHAZURIKE: For Fashina, leadership carries responsibility. “The feeling is fantastic because you’ve achieved something,” he explained. “But it is also frightening because every decision affects many people.” He added: “The higher you are in an organization, the more people are affected by your decisions.” Those values influence the company’s culture and community engagement efforts.
“The emphasis was not more on getting the products,” he explained. “The emphasis was on creating a feeling of belonging to the customer, so that they feel at home any time they come to our place.”
That philosophy became the foundation of the business. Fashina spent nearly two years developing the business plan. The challenge was enormous. He had limited financial resources and relied heavily on relationships, determination, and faith.
“The business plan had to involve getting this business up with absolutely no money, because I didn’t have any,” he recalled.
The early years tested every aspect of his resolve. He performed multiple roles simultaneously.
“I was a cleaner. I was a restocker. I was a cashier. I did all the work,” he said. “I slept in the shop throughout for almost 18 months because I was working around the clock.”
Despite the challenges, growth came quickly.
“God showed up in ways that I could not describe,” Fashina said. “People started coming in little by little, and the growth rate exceeded everything in the business plan.”
Yet even as the company expanded, community remained central to the mission. “We created a sub-plan,” he explained. “How do we give back to those who built us? How do we let our customers know that we appreciate them?”
The answer became what is now known as the Wazobia Family Funfair.


Over the years, the event evolved from a modest appreciation day into a major annual celebration featuring cultural performances, African music, dance, games, food vendors, business showcases, and family activities.
For Paula Ohazurike, Project Manager at Wazobia, the event represents much more than an annual gathering. Her experience since she joined Wazobia reflects a recurring theme in conversations with employees and customers: Wazobia is viewed not merely as a business but as a community institution.
That philosophy is visible in the Family Funfair. The event creates a rare space where generations come together. Children born in America are introduced to African traditions through music, dance, language, fashion, and food. Parents and grandparents reconnect with memories of home while sharing those experiences with younger family members.
In a city as diverse as Houston, such gatherings carry significant cultural value. Houston is home to one of the largest African immigrant populations in the United States. Yet many families often struggle to maintain cultural connections while navigating modern American life. Events like the Wazobia Family Funfair help bridge that gap.
The significance of the Funfair extends beyond cultural preservation. It serves as a platform for economic empowerment. Small businesses, vendors, artists, and service providers use the event to connect with potential customers. Community organizations engage residents. Entrepreneurs build networks. Relationships formed during the event often extend throughout the year.
According to Ohazurike, the event has become one of the most effective community-engagement platforms within Houston’s African diaspora. The atmosphere itself reflects the spirit of family. Children enjoy games, bounce houses, and face painting. Families participate in contests and group activities. Music fills the air. Food vendors showcase culinary traditions from across Africa.
The result is an experience that feels both festive and deeply personal. Fashina believes that sense of belonging remains the event’s greatest achievement. “There is no reason for us not to provide an environment that people can be proud of,” he said. “A place where they can bring their friends and enjoy themselves.”


That vision continues to guide the organization. Today, Wazobia has expanded significantly, operating multiple locations and employing approximately 250 people. “It is something we are immensely proud of,” Fashina noted. “But this is only the beginning.” Growth, however, is measured by more than financial success.
For Fashina, leadership carries responsibility. “The feeling is fantastic because you’ve achieved something,” he explained. “But it is also frightening because every decision affects many people.” He added: “The higher you are in an organization, the more people are affected by your decisions.” Those values influence the company’s culture and community engagement efforts.
The Family Funfair embodies that philosophy by bringing people together in ways that strengthen relationships and encourage collective progress. Perhaps that is why the event has endured for ten years. Many community events emerge with enthusiasm but struggle to survive. Sustaining a large-scale annual celebration requires trust, consistency, and a genuine commitment to service. The Wazobia Family Funfair has achieved that longevity because it has remained focused on people.
Over the past decade, families have returned year after year. Children who attended the first Funfair now return as young adults. New immigrants have found friendships and support systems. Businesses have launched partnerships. Countless memories have been created.

The anniversary therefore represents more than a milestone date on a calendar; it represents ten years of shared experiences; ten years of preserving culture; ten years of supporting businesses; ten years of strengthening families; and ten years of building community.
As Houston prepares for the 2026 celebration, organizers are looking toward the future while honoring the past. For Ohazurike, the mission remains simple. “We want people to feel welcome,” she said. “We want families to come together and create memories.”
For Fashina, the broader vision remains rooted in possibility. “We can do it,” he said. “We just have to have a goal in mind and take it one step at a time.”
Those words capture the spirit of the Wazobia Family Funfair. At its heart, the event is not simply a festival. It is a living expression of community resilience, cultural pride, and family unity. It demonstrates how a business can become a community anchor. It illustrates how relationships can create opportunities. It reminds us that culture thrives when it is shared. Ten years after its inception, the Wazobia Family Funfair continues to embody the meaning of its name—an invitation for everyone to come together.
In a world increasingly defined by division and isolation, that invitation may be more important than ever. And as families gather once again this July, they will celebrate more than an anniversary. They will celebrate a decade of belonging.
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