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July 4 parade slaughter again shows nowhere is safe from America’s mass killing contagion—CNN

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(CNN) America’s latest mass shooting turned a cherished July Fourth parade from a scene of patriotic joy into one of fear and death.

The rapid bursts of a high-powered rifle brought the chilling reality that no one can be sure they are safe, anywhere, to one of the nation’s most unifying gatherings.
In that instant, Highland Park joined Uvalde, Columbine, Newtown and Parkland and a long list of cities and towns known across the country for the massacre of innocents in a gun violence contagion that makes the United States an outlier in developed societies.
Chicago Sun-Times reporter Lynn Sweet captured this from video on the morning of July 4, 2022, at the Fourth of July parade in Highland Park. People begin running after they hear gunshots.

Chicago Sun-Times reporter Lynn Sweet captured this from video on the morning of July 4, 2022, at the Fourth of July parade in Highland Park. People begin running after they hear gunshots.Lynn Sweet/Sun-Times

Detritus strewn at the scene, a lone shoe, discarded backpacks, upturned camping chairs and empty strollers did not just tell the story of the hurried panic of those who fled for their lives. It reflected yet another scene of normality shattered by a mass shooting. In this case, six people who simply went out to celebrate America on its birthday are dead. More than two dozen — aged 8 to 85, according to doctors — are injured.
Only Monday’s venue — on a day dedicated to national celebration — was variable. Similar horror unfolded in May in an elementary school in Texas and a Buffalo, New York, supermarket. Mass shootings targeted graduation parties last month in Texas and South Carolina. In Philadelphia, shooters sprayed a nightlife crowd. In Tulsa, Oklahoma, there was carnage in a medical center. In Brooklyn, the shooter was on the subway.
Terrified parade-goers fled Highland Park’s Fourth of July parade after shots were fired, leaving behind their belongings as they sought safety.

Terrified parade-goers fled Highland Park’s Fourth of July parade after shots were fired, leaving behind their belongings as they sought safety.Lynn Sweet/ Sun-Times

 

Television pictures Monday of police vehicles in Highland Park rushing to help beneath a billowing American flag added an ironic, new dimension to this latest horror. It took place as Americans gathered to celebrate the 246th anniversary of the freedoms inherent in American independence. Yet what unfolded encapsulated the quintessentially American cycle of death by firearms. When a gunman killed three people in a mall shooting in Copenhagen, Denmark, over the weekend, it was shocking because it was unusual. But while Monday’s shooting outside Chicago was unexpected, another mass shooting in the US was hardly a surprise.
“It is devastating that a celebration of America was ripped apart by our uniquely American plague,” Illinois Gov. J.B. Pritzker said. “A day dedicated to freedom has put into stark relief the one freedom we, as a nation, refuse to uphold: The freedom of our fellow citizens to live without the daily fear of gun violence.”
Police escort people away from the parade scene after the shooting in Highland Park Monday.

Police escort people away from the parade scene after the shooting in Highland Park Monday.Tyler Pasciak LaRiviere/Sun-Times

Shocked residents relate a day of terror

Still, residents of the affluent, largely White suburb with a thriving Jewish community expressed shock that such horror visited their town.
Some related scenes of wounded victims on the sidewalk, of families fleeing with their kids in terror and of one man who put his children inside a dumpster for safety.
This was “just inconceivable in a community like Highland Park,” Jeff Leon, an eye witness who at first thought the pops of the rifle were July Fourth fireworks, told CNN.
Democratic Rep. Brad Schneider, who represents Illinois’ 10th Congressional District, expressed similar disbelief. “No one thinks that this could happen in our community, but that is true across the country,” he told CNN’s Kaitlan Collins. And Dr. Brigham Temple, medical director of emergency preparedness for NorthShore University HealthSystem, told reporters: “It is a little surreal to have to take care of an event such as this.”
Police from several local municipalities including the Illinois State Police search downtown Highland Park after the mass shooting at the Fourth of July parade Monday.

Police from several local municipalities including the Illinois State Police search downtown Highland Park after the mass shooting at the Fourth of July parade Monday. Tyler Pasciak LaRiviere/Sun-Times

A common sentiment of people caught up in such mass shootings is disbelief that their community, which they had considered safe, has been hit. But in a nation awash in guns, nowhere is immune. Even at July Fourth celebrations across the country that were perfectly safe, how many of the attendees didn’t have a flash of concern about their security? Having to think about the possibility of mass shooting — at a school or a movie theater or a place of worship — has now become part of life since it’s happened so often. It’s another weight of anxiety and stress on a national psyche strained by the Covid-19 pandemic, soaring inflation and vicious political divides that contributed to a pessimistic mood this July Fourth.
Gun violence is hardly new in American society. But the proliferation of deadly weapons is now forcing people everywhere in the United States to face worries long endured by those familiar with the horrific toll of firearms in cities.
It’s gotten nowhere near as much coverage. But the high-profile shootings in Uvalde and Highland Park, for instance, are taking place against a backdrop of incessant killings elsewhere.
There have been at least the 311 mass shooting in the United States so far this year, including 14 in just the first four days of this month, according to the Gun Violence Archive.
And it’s only July.

The politics of gun control

The suspect, Robert E. Crimo III, has been taken into custody near Lake Forest, Illinois, authorities said during a brief news conference Monday night after an hours-long manhunt.
Sgt. Chris Covelli, of the Lake County Major Crime Task Force, said earlier in the day that the firearm used in shooting was a “high powered rifle” but declined to give further details. If that is borne out, it would just be the latest occasion when a weapon with the capacity to quickly fire multiple rounds with deadly effect has been used in a mass shooting.
Police name person of interest in July 4 parade shooting

President Joe Biden and firearms safety advocates have called for a reinstatement of a nationwide assault weapons ban, which expired in 2004. There is no chance, however, that such a measure could get through Republican opposition in the US Senate because of filibuster rules that require a 60-vote majority for major legislation. It’s unlikely Democrats with their wafer-thin majority could pass it on their own, and they lack the votes needed to change the filibuster rules.
The Highland Park mass shooting is the first to come to national attention since the passage of the first major gun safety legislation in Congress in a generation. It is far too early to know whether that measure — which poured new money into mental health resources and potentially slowed the pace at which people under 21 can get guns — could have prevented this tragedy or whether the incident will expose its limited scope. Biden and families of the victims of recent gun massacres had pleaded with Congress to do far more, but Republican opposition makes it all but impossible to pass meaningful overhauls of firearm laws, including expanded background checks.
The July Fourth holiday meant that there was little immediate political reaction to Monday’s mass killing from Republicans, even as Democrats such as Vice President Kamala Harris and Pritzker demanded more gun restrictions.

President Joe Biden and firearms safety advocates have called for a reinstatement of a nationwide assault weapons ban, which expired in 2004.

The rituals of America’s incessant mass shootings will likely now see Republicans try to point to other factors besides the availability of guns. It’s true that most gun owners in America are law-abiding. But logic suggests that America’s massive proliferation of guns compared with other nations and the high incidence of mass killings are linked. And it’s clear that more people having guns — what the National Rifle Association would call “good guys with guns” — isn’t stopping all of these killings.
Second Amendment activists insist that the right to own high-powered weapons is within every American’s rights to bear arms. And the conservative US Supreme Court majority is setting about loosening existing gun restrictions. All of which suggests that Monday’s shooting will result in no action that makes America safer. The heavy lift in passing even the limited gun safety legislation last month suggests that a gridlocked political system has already done as much as it can bear.
Yet each recent mass shooting poses the same questions, which are especially acute on a day that America celebrates its freedoms.
Why do the rights of those who insist they have the constitutional blessing to own such deadly weapons outweigh the right of others to life — especially since a majority of Americans support more comprehensive gun control? And why, for instance, should moms, dads, kids or grandparents have to so often run for their lives?
“It can happen any place,” Miles Zaremski, who witnessed the shooting in Highland Park, told CNN on Monday afternoon. “I’ve been around many years on this planet and what I observed shook me to the core.”
“If it can happen on July 4, in a peaceful law-abiding community that we have in Highland Park … it can happen any place.

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Enugu Revenue Leader Details Tax Plans, Commits to Responsible Fund Management

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In a bid to address rising public concerns and social media speculations about taxation in Enugu State, the Executive Chairman of the Enugu State Internal Revenue Service (ESIRS), Emmanuel Nnamani, has provided clarifications on the government’s tax policies. During a press briefing in Enugu, Nnamani dismissed what he described as “false and misleading claims” and reassured residents that the government’s fiscal operations are firmly rooted in law, transparency, and public good.

Clarifying Misinformation and Affirming Legality

Nnamani opened the session by stressing that no taxes or levies in Enugu State are imposed outside the provisions of the law. “Taxes and revenues in Enugu State remain within the limits of the law. We do not impose any levies outside what the law permits,” he stated, pointing to the Personal Income Tax Act (as amended) as the guiding legal framework.

He explained that the ESIRS collects personal income tax through two lawful means: Pay-As-You-Earn (PAYE) for those in formal employment, and Direct Assessment for informal sector workers. While compliance among salaried workers has been largely smooth, the agency sometimes employs legal enforcement mechanisms to ensure compliance among self-employed individuals.

Formalising the Informal Sector

A key challenge, he noted, has been bringing the informal sector—especially market traders and transport operators—into the formal tax net. Upon assuming office, his administration discovered that an overwhelming 99% of informal sector actors were not remitting taxes to the state, largely due to the disruptive influence of non-state actors engaged in illegal collections.

In response, the government introduced a consolidated ₦36,000 annual levy for market traders. This amount, payable between January and March, covers all relevant state-level charges, including those by the Enugu State Waste Management Agency (ESWAMA), Enugu State Structures for Signage and Advertisement Agency (ENSSAA), storage fees, and business premises levies. “Once this amount is paid between January and March, the trader owes nothing else for that year,” Nnamani clarified. Traders who fail to pay by March 31 are subject to enforcement.

For street vendors operating outside structured markets, an annual levy of ₦30,000 applies, with ESWAMA charges handled separately. Transport operators such as Okada riders, Keke drivers, minibuses, tankers, and trucks pay via a daily ticketing system.

A Human-Faced Approach to Enforcement

Although the law allows for a 10% penalty on unpaid tax and an interest charge tied to the Central Bank’s Monetary Policy Rate of 27.5%, Nnamani disclosed that the state has adopted a softer, pro-business approach. Instead of the full punitive charges, a flat ₦3,000 penalty is applied in most informal sector cases to promote ease of doing business and encourage voluntary compliance.

Taxation and the Cost of Rent

Addressing growing concerns over rising rent, Nnamani rejected claims linking the trend to state tax policies. He described the issue as a national challenge influenced by supply and demand, rather than fiscal policy.

Citing personal experiences dating back to 2015, he observed that a shift in private development preference – from rental apartments to gated residential estates – has contributed to the housing squeeze. “If we had more high-rise buildings, rent would drop,” he noted. The state government, he added, is taking proactive steps through the Ministry of Housing and Housing Development Corporation to build mass housing and student hostels near institutions like ESUT and IMT, freeing up central city housing and helping moderate rents.

Technology, Transparency, and Trust

In line with its commitment to transparency and digital innovation, the ESIRS has launched a tax calculator on its official portal – www.irs.en.gov.ng – allowing residents to compute their taxes with ease and clarity. “This is about transparency and giving our people confidence,” he said, inviting residents to compare Enugu’s tools with those in more advanced states like Lagos.

Understanding the Cost of Development

Responding to concerns that Enugu has become one of Nigeria’s most expensive states, Nnamani acknowledged the perception but clarified that the temporary inflation is largely demand-driven. With Enugu undertaking widespread infrastructural renewal – including smart schools, primary health centres, and hospitality infrastructure – the surge in construction activity has led to increased demand for building materials like granite and rods, which are sourced from other states.

“Once these projects are completed, demand will drop, and prices will stabilise,” he assured. He emphasised that the projects are visible testaments to what taxpayers’ money can achieve when properly managed.

A Call for Mutual Understanding and Civic Partnership

More than a tax clarification, Nnamani’s address served as a reminder of the symbiotic relationship between citizens and government. He appealed for public understanding, noting that when citizens fulfil their tax obligations, the government can, in turn, provide essential services and infrastructure that uplift everyone.

His message was clear: responsible taxation, managed transparently and invested wisely, is the bedrock of sustainable development. From roads to schools and healthcare to housing, Enugu State is demonstrating how taxpayers’ money, when efficiently deployed, can improve lives and build the future.

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Houston Gets a Taste of West Africa at Chef Kavachi’s ‘Art of Fufu’ Show, August 8

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When it comes to international culinary gems and cultures across the United States, the city of Houston is counted among one of the best places to experience an authentic taste of every corner of the world.

 On the evening of Friday, August 8th, Houstonians will have a chance to engage all of their senses into the world of real West African flavors at Grubido’s ‘Art of Fufu’ Food & Art Show, a free culinary and art experience taking place at Flatland Gallery (1709 Westheimer Rd.) in Montrose.

  Curated by Grubido founder and Culinary Cultural Curator Kavachi Ukegbu, the annual celebration of west African cuisine and artistry will once again open its doors to patrons to witness the delights of creating and eating Fufu (a starchy, dough-like food that is a staple in many West and Central African countries), and its delicious and diverse pairings of soups and stews that originate from various parts of the continent, and uniquely compliment the beloved food staple as a complete meal. The event will also celebrate the observance of National Fufu Day  in the United States on August 11th.

  From the process of how different types of fufu are grown and manufactured, to the careful guidance on properly preparing the fufu to be eaten, the ‘Art of Fufu’ Food & Art showcase will give patrons a full circle perspective and appreciation for the food staple that has gained global popularity on social media and in many countries around the world.

  Attendees will be treated to fufu and soup samples, live Afrobeats music, an impressive display of fufu inspired artwork and collectables from over the years, and the opportunity to purchase Grubido food products, t-shirts, and the official The Art of Fufu cookbook. Originally published and released by Chef Kavach in 2021, “The Art of Fufu is a fascinating and informative guide to fufu, one of the most delicious and beloved staple foods of West Africans.” All cookbook purchases at the event will be signed by Chef Kavachi.

Entry for this event is free to all guests, but RSVP is strictly required in advance. To RSVP for the upcoming Art of Fufu Food & Art show, please visit the official website online at www.TheArtofFufu.com, or contact Grubido at (832) 818-6847.

The Art of Fufu Cookbook is a culinary treasure that explores the flavors, techniques, and cultural significance of fufu. It is a testament to the artistry of West African cuisine and serves as a guide for those seeking to immerse themselves in this beloved dish.

For more information, please visit www.theartoffufu.com & www.artoffufu.com

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The Leadership Deficit: Why African Governance Lacks Philosophical Grounding

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Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.

There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.

Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?

Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.

In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.

At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.

The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.

♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.

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