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Jimmy Carter, longest-lived United States president, dies aged 100

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9 months ago

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Jimmy Carter, the 39th president of the United States, a broker of peace in the Middle East in his time, and a tireless advocate for global health and human rights, has died, it was announced on Sunday. He was 100 years old.

“My father was a hero, not only to me but to everyone who believes in peace, human rights, and unselfish love,” said Chip Carter, the former president’s son, in a statement.

“My brothers, sister, and I shared him with the rest of the world through these common beliefs. The world is our family because of the way he brought people together, and we thank you for honoring his memory by continuing to live these shared beliefs.”

A Georgia Democrat, Carter was the longest-lived president in US history. He only served one term in the White House and was soundly beaten by Ronald Reagan in 1980. But Carter spent the decades afterward focused on international relations and human rights, efforts that won him the Nobel peace prize in 2002.

Carter had undergone a series of hospital stays before and his family said on 18 February last year that he had chosen to “spend his remaining time at home”, in hospice care and with loved ones. The decision had “the full support of his family and his medical team”, a family statement said.

President Joe Biden on Sunday declared 9 January a national day of mourning, calling on Americans to visit their places of worship to “pay homage” to the late US leader.

Carter’s wife, Rosalynn Carter , died last November, two days after her own transition to hospice care. The former first lady was 96. The pair married in 1946 and the former president attended her memorial service, traveling from the couple’s longtime home in Plains, Georgia, to the Glenn Memorial church in Atlanta.

The Carters’ eldest grandchild, Jason Carter, had said in a media interview in June this year that the former president was not awake every day but was “experiencing the world as best he can” as his days were coming to an end .

Carter took office in 1977 as “Jimmy Who?”, a one-term Georgia governor and devout Christian whose unfamiliarity with Washington was seen as a virtue after the Watergate and Vietnam war years.

Hopes for the Carter presidency were dashed, however, by economic and foreign policy crises, starting with high unemployment and double-digit inflation and culminating in the Iran hostage crisis and the Soviet invasion of Afghanistan. A rolling energy crisis saw the price of oil triple from 1978 to 1980, leading to lines at US gas stations .

Such struggles belied early promise. In 1977, Carter completed a treaty that had eluded his predecessors to return control of the Panama canal to its host country. At Camp David in 1978, Carter brought together the Israeli prime minister, Menachem Begin, and the Egyptian president, Anwar Sadat, for a deal that would produce peace that endures today.

Carter’s fruitless attempts to halt the economic slide led Republicans to label him “Jimmy Hoover”, after the Depression-era president. But as Carter prepared to run for re-election in 1980, it was the Iran hostage crisis that weighed most visibly on Americans’ minds, the TV anchor Ted Koppel devoting his broadcast five days a week to the plight of 52 Americans held in Tehran. A botched rescue attempt left eight US servicemen dead and fed doubts about Carter’s leadership.

Reagan, a former California governor, won 44 states. The hostages were released on 20 January 1981, hours after Carter left office, prompting speculation that Republicans had made a deal with Iran.

Broadly unpopular then, Carter went on to become not just the longest-lived president but also to have one of the most distinguished post-presidential careers. He was awarded the Nobel peace prize for “decades of untiring effort” for human rights and peacemaking. His humanitarian work was conducted under the Atlanta-based Carter Center, which he founded in the early 1980s, with Rosalynn.

Carter traveled the world as a peace emissary, election observer and public health advocate. He made visits to North Korea in 1994 and Cuba in 2002. The Carter Center is credited with helping to cure river blindness, trachoma and Guinea worm disease, which went from millions of cases in Africa and Asia in 1986 to a handful today.

Carter was a critic of the 2003 invasion of Iraq, drone warfare, warrantless government surveillance and the prison at Guantánamo Bay. He won admiration, and loathing, for his involvement in efforts for Middle East peace, urging a two-state solution in speeches and books including Palestine: Peace Not Apartheid .

He met Shimon Peres, then president of Israel, on a 2012 trip to Jerusalem, but top Israeli leaders generally shunned Carter after publication of the book. As recently as 2015, requests to meet the prime minister and president were rebuffed .

Carter played a central role in promoting Habitat for Humanity, which provides housing for the needy, and was an alternative energy pioneer, installing solar panels on the White House. (Reagan removed them.)

The Carters had four children and 11 grandchildren, among them James Carter IV, credited with playing a pivotal role in the 2012 election when he unearthed a video of Mitt Romney casting aspersions on 47% of Americans .

James Earl Carter Jr grew up in Plains, Georgia, a town of fewer than 1,000 and about 150 miles south of Atlanta. A graduate of the US Naval Academy, he rose to the rank of lieutenant and worked on the nascent nuclear submarine program. After his father’s death in 1953, he took up peanut farming. He was elected to the Georgia senate then won the governorship in 1970, calling for the state to move beyond racial segregation.

Carter’s blend of moral authority and folksy charisma produced moments of unusually frank national dialogue. In a 1979 speech, he spoke semi-spontaneously for half an hour about a “crisis of confidence” – “a fundamental threat to American democracy … nearly invisible in ordinary ways”. Americans had fallen into a worship of “self-indulgence and consumption”, he said, only to learn “that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose”.

The address struck a chord: Carter’s popularity surged 11 points. But after Reagan and others recast it as a self-indulgent exploration of personal malaise, the speech became a liability.

James Fallows, a former Carter speechwriter, wrote in 1979 that the president suffered from an inability to generate excitement but “would surely outshine most other leaders in the judgment of the Lord”.

Carter outlived the two presidents who followed him, Reagan and George HW Bush.

There will be public observances in Atlanta and Washington DC, followed by a private interment in Plains, Georgia. Carter’s state funeral, including all public events and motorcade routes, is still pending.

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Enugu Revenue Leader Details Tax Plans, Commits to Responsible Fund Management

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2 months ago

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August 8, 2025

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In a bid to address rising public concerns and social media speculations about taxation in Enugu State, the Executive Chairman of the Enugu State Internal Revenue Service (ESIRS), Emmanuel Nnamani, has provided clarifications on the government’s tax policies. During a press briefing in Enugu, Nnamani dismissed what he described as “false and misleading claims” and reassured residents that the government’s fiscal operations are firmly rooted in law, transparency, and public good.

Clarifying Misinformation and Affirming Legality

Nnamani opened the session by stressing that no taxes or levies in Enugu State are imposed outside the provisions of the law. “Taxes and revenues in Enugu State remain within the limits of the law. We do not impose any levies outside what the law permits,” he stated, pointing to the Personal Income Tax Act (as amended) as the guiding legal framework.

He explained that the ESIRS collects personal income tax through two lawful means: Pay-As-You-Earn (PAYE) for those in formal employment, and Direct Assessment for informal sector workers. While compliance among salaried workers has been largely smooth, the agency sometimes employs legal enforcement mechanisms to ensure compliance among self-employed individuals.

Formalising the Informal Sector

A key challenge, he noted, has been bringing the informal sector—especially market traders and transport operators—into the formal tax net. Upon assuming office, his administration discovered that an overwhelming 99% of informal sector actors were not remitting taxes to the state, largely due to the disruptive influence of non-state actors engaged in illegal collections.

In response, the government introduced a consolidated ₦36,000 annual levy for market traders. This amount, payable between January and March, covers all relevant state-level charges, including those by the Enugu State Waste Management Agency (ESWAMA), Enugu State Structures for Signage and Advertisement Agency (ENSSAA), storage fees, and business premises levies. “Once this amount is paid between January and March, the trader owes nothing else for that year,” Nnamani clarified. Traders who fail to pay by March 31 are subject to enforcement.

For street vendors operating outside structured markets, an annual levy of ₦30,000 applies, with ESWAMA charges handled separately. Transport operators such as Okada riders, Keke drivers, minibuses, tankers, and trucks pay via a daily ticketing system.

A Human-Faced Approach to Enforcement

Although the law allows for a 10% penalty on unpaid tax and an interest charge tied to the Central Bank’s Monetary Policy Rate of 27.5%, Nnamani disclosed that the state has adopted a softer, pro-business approach. Instead of the full punitive charges, a flat ₦3,000 penalty is applied in most informal sector cases to promote ease of doing business and encourage voluntary compliance.

Taxation and the Cost of Rent

Addressing growing concerns over rising rent, Nnamani rejected claims linking the trend to state tax policies. He described the issue as a national challenge influenced by supply and demand, rather than fiscal policy.

Citing personal experiences dating back to 2015, he observed that a shift in private development preference – from rental apartments to gated residential estates – has contributed to the housing squeeze. “If we had more high-rise buildings, rent would drop,” he noted. The state government, he added, is taking proactive steps through the Ministry of Housing and Housing Development Corporation to build mass housing and student hostels near institutions like ESUT and IMT, freeing up central city housing and helping moderate rents.

Technology, Transparency, and Trust

In line with its commitment to transparency and digital innovation, the ESIRS has launched a tax calculator on its official portal – www.irs.en.gov.ng – allowing residents to compute their taxes with ease and clarity. “This is about transparency and giving our people confidence,” he said, inviting residents to compare Enugu’s tools with those in more advanced states like Lagos.

Understanding the Cost of Development

Responding to concerns that Enugu has become one of Nigeria’s most expensive states, Nnamani acknowledged the perception but clarified that the temporary inflation is largely demand-driven. With Enugu undertaking widespread infrastructural renewal – including smart schools, primary health centres, and hospitality infrastructure – the surge in construction activity has led to increased demand for building materials like granite and rods, which are sourced from other states.

“Once these projects are completed, demand will drop, and prices will stabilise,” he assured. He emphasised that the projects are visible testaments to what taxpayers’ money can achieve when properly managed.

A Call for Mutual Understanding and Civic Partnership

More than a tax clarification, Nnamani’s address served as a reminder of the symbiotic relationship between citizens and government. He appealed for public understanding, noting that when citizens fulfil their tax obligations, the government can, in turn, provide essential services and infrastructure that uplift everyone.

His message was clear: responsible taxation, managed transparently and invested wisely, is the bedrock of sustainable development. From roads to schools and healthcare to housing, Enugu State is demonstrating how taxpayers’ money, when efficiently deployed, can improve lives and build the future.

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Houston Gets a Taste of West Africa at Chef Kavachi’s ‘Art of Fufu’ Show, August 8

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2 months ago

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July 30, 2025

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When it comes to international culinary gems and cultures across the United States, the city of Houston is counted among one of the best places to experience an authentic taste of every corner of the world.

 On the evening of Friday, August 8th, Houstonians will have a chance to engage all of their senses into the world of real West African flavors at Grubido’s ‘Art of Fufu’ Food & Art Show, a free culinary and art experience taking place at Flatland Gallery (1709 Westheimer Rd.) in Montrose.

  Curated by Grubido founder and Culinary Cultural Curator Kavachi Ukegbu, the annual celebration of west African cuisine and artistry will once again open its doors to patrons to witness the delights of creating and eating Fufu (a starchy, dough-like food that is a staple in many West and Central African countries), and its delicious and diverse pairings of soups and stews that originate from various parts of the continent, and uniquely compliment the beloved food staple as a complete meal. The event will also celebrate the observance of National Fufu Day  in the United States on August 11th.

  From the process of how different types of fufu are grown and manufactured, to the careful guidance on properly preparing the fufu to be eaten, the ‘Art of Fufu’ Food & Art showcase will give patrons a full circle perspective and appreciation for the food staple that has gained global popularity on social media and in many countries around the world.

  Attendees will be treated to fufu and soup samples, live Afrobeats music, an impressive display of fufu inspired artwork and collectables from over the years, and the opportunity to purchase Grubido food products, t-shirts, and the official The Art of Fufu cookbook. Originally published and released by Chef Kavach in 2021, “The Art of Fufu is a fascinating and informative guide to fufu, one of the most delicious and beloved staple foods of West Africans.” All cookbook purchases at the event will be signed by Chef Kavachi.

Entry for this event is free to all guests, but RSVP is strictly required in advance. To RSVP for the upcoming Art of Fufu Food & Art show, please visit the official website online at www.TheArtofFufu.com, or contact Grubido at (832) 818-6847.

The Art of Fufu Cookbook is a culinary treasure that explores the flavors, techniques, and cultural significance of fufu. It is a testament to the artistry of West African cuisine and serves as a guide for those seeking to immerse themselves in this beloved dish.

For more information, please visit www.theartoffufu.com & www.artoffufu.com

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The Leadership Deficit: Why African Governance Lacks Philosophical Grounding

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2 months ago

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July 30, 2025

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Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.

There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.

Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?

Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.

In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.

At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.

The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.

♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.

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