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♦ Professor Ojo Emmanuel Ademola is a Nigerian Professor of Cyber Security and Information Technology Management, and holds a Chartered Manager Status, and by extension, Chartered Fellow (CMgr FCMI) by the highly Reputable Royal Chartered Management Institute.
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- Judge rules pro-Palestinian student and permanent US resident cannot be detained - March 27, 2025
- Driving Revenue Growth and Efficiency: The Agenda of Change in African Government Agencies - March 27, 2025
- U-VOL Foundation Celebrates 10th Anniversary Gala to Advance Global Health Equity - March 27, 2025
Anthony Obi Ogbo
Biafra: A Scarred Past, A Tense Present
“For those who casually talk of war or fantasize about forcing the Igbo to flee again, it’s crucial to understand one thing: the dynamics of conflict have changed.” —Dr. Emeaba Emeaba
Naïveté is a condition of trusting too easily, of believing the world to be simple and fair, of taking things at face value. This was the state of the Igbo people in Nigeria before the tragedy of Biafra. The Igbo were industrious traders and sojourners who engaged with the world earnestly, often assuming others shared their sincerity. But their aggressive individualism and entrepreneurial spirit irritated many, planting seeds of resentment in a fragile national fabric.
The tipping point came with a failed coup in 1966. The coup’s leaders were largely of Igbo extraction, and some prominent Hausa-Fulani politicians were killed. When the coup was suppressed by the then-Igbo army commander, Major General Aguiyi Ironsi, who assumed national leadership, suspicion turned to hostility. It didn’t matter that the Igbo were not collectively complicit; perceptions of ethnic dominance fueled violent reprisals. Across Nigeria, Igbo civilians—men, women, and children—were slaughtered, maimed, and driven from their homes. Their crime? Sharing the same ethnicity as some of the coup plotters.
Faced with relentless persecution, the Igbo fled to Eastern Nigeria, seeking refuge under the protection of their military governor, Lt. Col. Odumegwu Ojukwu. The clamor for safety and dignity led to a call for secession, birthing the short-lived Republic of Biafra. However, the Nigerian government responded with war, branding the secession as rebellion. What followed was a campaign of destruction: mass killings, starvation as a weapon of war, and the obliteration of civilian populations under the pretense of maintaining national unity.
By the war’s end in 1970, millions of lives had been lost. The Igbo were stripped of their properties, political positions, and dignity. Biafra’s failure was not due to a lack of resolve but to an underestimation of the lengths to which the Nigerian state and its foreign backers would go. The Igbo assumed they were fighting soldiers; they did not anticipate a war on civilians, where tanks and air raids rained terror upon villages.
Since then, the Igbo have returned to Nigeria, grinding their teeth but channeling their energies into rebuilding their lives through commerce and ingenuity. Yet, the scars of Biafra linger. The Igbo homeland remains heavily policed and militarized, with even minor disturbances treated as national security threats. Meanwhile, some factions in Nigeria invoke the war in their rhetoric, threatening violence and deriding the Igbo as occupying an area that is a “tiny dot” in Nigeria These are not merely words—they are provocations that ignore the lessons of history.
For those who casually talk of war or fantasize about forcing the Igbo to flee again, it’s crucial to understand one thing: the dynamics of conflict have changed. The Igbo have learned from Biafra. They are no longer confined to a “dot” but are everywhere, contributing to Nigeria’s economy and building homes far from their ancestral lands. They will not retreat to be cornered and crushed again.
And war itself has evolved. It is no longer fought with soldiers who can be dispatched to distant territories while leaders issue commands from comfortable enclaves. Drones and modern weaponry have democratized destruction. In today’s world, no region can claim immunity from the fires they set elsewhere—ask Russia, in their flirtations with Ukraine.
So, let this be a warning: watch your words and actions. The fires of Biafra burned too hot, and the ashes are still smoldering. Those who continue to stoke these embers risk starting an inferno that no one—not even the instigators—will be able to extinguish.
Let us learn from the past and choose dialogue, empathy, and unity over divisiveness. Nigeria cannot afford to repeat the mistakes of its history.
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♦Publisher of the Drum Magazine, Dr. Emeaba Emeaba is an author and entrepreneur based in Nigeria and the United States
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