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Fulanisation agenda: fueling ethnic crisis, secessionist agitations in Nigeria ― Ortom

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Governor Samuel Ortom of Benue State has identified open grazing by herdsmen and the Fulanisation agenda of Fulani nationalities across the globe to make Nigeria their own country as the major factor fueling ethnic conflicts in Nigeria.

He also blamed the raging secessionist agitations in parts of the country on the repulsive agenda as well as the obvious injustice, lack of fairness and equity in appointments and siting of projects in total disregard to the principles of Federal Character as enshrined in the Constitution as factors fanning the embers of crisis and disunity in the country.

The Governor made this known Friday in his keynote address at the 2021 Law Week of the Nigerian Bar Association, Makurdi Branch with the theme: “OPEN GRAZING IN NIGERIA: THREAT TO NATIONAL AND FOOD SECURITY, NATIONAL COHESION AND SUSTAINABLE DEVELOPMENT.”

Ortom who accused the presidency of a hidden agenda wondered what informed President Muhammadu Buhari’s decision to opt for open grazing and grazing routes when ranching is the global best practice in animal husbandry and also remains the panacea to the lingering herdsmen crisis in the country.

According to him, “In Nigeria, open grazing has been the practice of livestock production. However, in recent times, the livestock production system has led to conflicts between farmers and herders.

“This is due largely to population growth, infrastructural development and increased economic activities and above all, the Fulanisation agenda of Fulani nationalities worldwide to make Nigeria their own country.

“Across Nigeria, open grazing has led to the invasion of farming communities by Fulani herdsmen leading to massive killings and maiming of people, raping of women, destruction of property, loss of livelihoods, and displacement of persons.

“You might have heard that on March 20, 2021, there was an assassination attempt on me by Fulani militia on my way back from the farm. It took the grace of God for me to survive the attack. As at today, many States in Nigeria have been affected by the activities of marauding herdsmen.

“The negative impact of open grazing which often results in attacks on communities in different parts of the country, adversely affect the local economy as farmers are prevented from accessing their farms and local markets are also deserted for fear of imminent invasion by the killers.

“The continued rise in the attacks by Fulani herdsmen in the country have also led to mass displacement of persons leading to desertion of farm lands. In Benue State for example, over one million people have been displaced and are currently living in Internally Displaced Persons (IDPs) camps and host communities.

“Farmers who have attempted to go back and till their land are either killed or maimed by herdsmen. This has led to food insecurity and poverty in the country thereby affecting the attainment of goals One and Two of the Sustainable Development Goals on Zero Hunger and End Poverty.

“Open grazing of cattle leads to destruction of farm lands and environmental degradation. This has resulted in resistance from communities whose lands have been negatively affected by the activities of Fulani herdsmen and their cattle roaming across the country.

“Consequently, this has had a negative impact on the socio-economic life of the country and is also fueling ethnic tensions. The current secessionist agitations are also a result of this in addition to the injustice, lack of fairness and equity in appointments, and siting of projects in total disregard to the Federal Character Principle as enshrined in the Constitution.

“Similarly, the failure of the Federal Government to decisively address the herdsmen attacks and invasion and other sundry issues have led to disaffection among the citizenry. Nigeria has never been as divided as it is today.

“There is a growing perception that the Federal Government is encouraging the murderous activities of Fulani herdsmen by its actions and inaction. From all indications, the public trust in the Presidency has eroded. This does not speak well for the corporate existence of Nigeria.

“My position still remains that the Presidency has a hidden agenda. If not, Nigeria is ripe for the implementation of a Policy on ranching as captured in the National Livestock Transformation Plan that was adopted by the National Economic Council (NEC).

“This will not only protect farming communities from attacks and herdsmen from cattle rustling but also lead to environmental protection, security of lives and property as well as guarantee food security. Indeed, ranching will also boost livestock production.”

While calling for the arrest and prosecution of leaders of Miyetti Allah Kautal Hore, the Governor urged the Federal Government to also proscribe all militant Fulani groups as was done in the case of the Independent People of Biafra (IPOB), “given that the Global Terrorism Index ranks Fulani militia as the fourth deadliest terrorist group in the world. Similarly, other extremist groups should be proscribed.”

Welcoming dignitaries earlier, the Makurdi NBA Chairman, Mr Justin Gbagir said the disturbing trend of the activities of militia herdsmen in Nigeria and the attendant security threat to the corporate existence of the country necessitated the choice of the theme.

Gbagir said the security architecture in the country was in doldrums as all parts bleed uncontrollably with over 250 million inhabitants becoming endangered and travel routes becoming targets for attacks by the militia herdsmen.

 

Culled from the Vanguard News Nigeria

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Houston and Owerri Community Mourn the Passing of Beloved Icon, Lawrence Mike Obinna Anozie

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Houston was thrown into mourning on September 19, 2025, following the sudden passing of businessman and community advocate Lawrence Mike Obinna Anozie, who peacefully joined his ancestors. Immediate family member in Houston, Nick Anozie, confirmed his untimely death and expressed gratitude for the outpouring of love and condolences from both the Houston and Owerri communities.

Lawrence was born to Chief Alexander and Lolo Ether Anozie of Owerri in Imo State, Nigeria, and will be dearly remembered by family members, friends, and the entire Houston community.

An accomplished accountant, the late Lawrence incorporated and successfully managed three major companies: Universal Insurance Company, LLC, Universal Mortgage LLC, and Universal Financial Services. Through these enterprises, he not only built a thriving business career but also created opportunities for countless individuals to achieve financial stability. His contributions to entrepreneurship and community development will remain a lasting legacy.

According to the family, arrangements for his final funeral rites are in progress and will be announced in due course.

Lawrence will forever be remembered as a loving and compassionate man who dedicated much of his life to uplifting others. He helped countless young Nigerians and African Americans overcome economic challenges by providing mentorship, financial guidance, and career opportunities. His generosity touched the lives of many who otherwise might not have found their footing. A devout Catholic, he was unwavering in his faith and never missed Mass, drawing strength and inspiration from his church community. To those who knew him, Lawrence was not only a successful businessman but also a pillar of kindness, humility, and faith whose legacy of service and compassion will continue to inspire generations.

For more information, please contact Nick Anozie – 832-891-2213

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Enugu Revenue Leader Details Tax Plans, Commits to Responsible Fund Management

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In a bid to address rising public concerns and social media speculations about taxation in Enugu State, the Executive Chairman of the Enugu State Internal Revenue Service (ESIRS), Emmanuel Nnamani, has provided clarifications on the government’s tax policies. During a press briefing in Enugu, Nnamani dismissed what he described as “false and misleading claims” and reassured residents that the government’s fiscal operations are firmly rooted in law, transparency, and public good.

Clarifying Misinformation and Affirming Legality

Nnamani opened the session by stressing that no taxes or levies in Enugu State are imposed outside the provisions of the law. “Taxes and revenues in Enugu State remain within the limits of the law. We do not impose any levies outside what the law permits,” he stated, pointing to the Personal Income Tax Act (as amended) as the guiding legal framework.

He explained that the ESIRS collects personal income tax through two lawful means: Pay-As-You-Earn (PAYE) for those in formal employment, and Direct Assessment for informal sector workers. While compliance among salaried workers has been largely smooth, the agency sometimes employs legal enforcement mechanisms to ensure compliance among self-employed individuals.

Formalising the Informal Sector

A key challenge, he noted, has been bringing the informal sector—especially market traders and transport operators—into the formal tax net. Upon assuming office, his administration discovered that an overwhelming 99% of informal sector actors were not remitting taxes to the state, largely due to the disruptive influence of non-state actors engaged in illegal collections.

In response, the government introduced a consolidated ₦36,000 annual levy for market traders. This amount, payable between January and March, covers all relevant state-level charges, including those by the Enugu State Waste Management Agency (ESWAMA), Enugu State Structures for Signage and Advertisement Agency (ENSSAA), storage fees, and business premises levies. “Once this amount is paid between January and March, the trader owes nothing else for that year,” Nnamani clarified. Traders who fail to pay by March 31 are subject to enforcement.

For street vendors operating outside structured markets, an annual levy of ₦30,000 applies, with ESWAMA charges handled separately. Transport operators such as Okada riders, Keke drivers, minibuses, tankers, and trucks pay via a daily ticketing system.

A Human-Faced Approach to Enforcement

Although the law allows for a 10% penalty on unpaid tax and an interest charge tied to the Central Bank’s Monetary Policy Rate of 27.5%, Nnamani disclosed that the state has adopted a softer, pro-business approach. Instead of the full punitive charges, a flat ₦3,000 penalty is applied in most informal sector cases to promote ease of doing business and encourage voluntary compliance.

Taxation and the Cost of Rent

Addressing growing concerns over rising rent, Nnamani rejected claims linking the trend to state tax policies. He described the issue as a national challenge influenced by supply and demand, rather than fiscal policy.

Citing personal experiences dating back to 2015, he observed that a shift in private development preference – from rental apartments to gated residential estates – has contributed to the housing squeeze. “If we had more high-rise buildings, rent would drop,” he noted. The state government, he added, is taking proactive steps through the Ministry of Housing and Housing Development Corporation to build mass housing and student hostels near institutions like ESUT and IMT, freeing up central city housing and helping moderate rents.

Technology, Transparency, and Trust

In line with its commitment to transparency and digital innovation, the ESIRS has launched a tax calculator on its official portal – www.irs.en.gov.ng – allowing residents to compute their taxes with ease and clarity. “This is about transparency and giving our people confidence,” he said, inviting residents to compare Enugu’s tools with those in more advanced states like Lagos.

Understanding the Cost of Development

Responding to concerns that Enugu has become one of Nigeria’s most expensive states, Nnamani acknowledged the perception but clarified that the temporary inflation is largely demand-driven. With Enugu undertaking widespread infrastructural renewal – including smart schools, primary health centres, and hospitality infrastructure – the surge in construction activity has led to increased demand for building materials like granite and rods, which are sourced from other states.

“Once these projects are completed, demand will drop, and prices will stabilise,” he assured. He emphasised that the projects are visible testaments to what taxpayers’ money can achieve when properly managed.

A Call for Mutual Understanding and Civic Partnership

More than a tax clarification, Nnamani’s address served as a reminder of the symbiotic relationship between citizens and government. He appealed for public understanding, noting that when citizens fulfil their tax obligations, the government can, in turn, provide essential services and infrastructure that uplift everyone.

His message was clear: responsible taxation, managed transparently and invested wisely, is the bedrock of sustainable development. From roads to schools and healthcare to housing, Enugu State is demonstrating how taxpayers’ money, when efficiently deployed, can improve lives and build the future.

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The Leadership Deficit: Why African Governance Lacks Philosophical Grounding

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Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.

There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.

Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?

Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.

In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.

At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.

The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.

♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.

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