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Buhari Government Foolishly Trying To Paint Our Peaceful UN Protest Black,

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Cause Friction Between Yoruba And Igbo—Akintoye

The coalition of agitators for self-determination consists of southerners and Middle Belt people, under Ilana Omo Oodua, Lower Niger Congress and the Middle Belt Movement, led by Prof Banji Akintoye, Tony Nnadi and Yusuf Turaki respectively.

The leadership of the Nigerian Indigenous Nationalities Alliance for Self-Determination (NINAS) has condemned a statement by the Nigerian Presidency linking the ongoing Million-Man Freedom March to the agitations of the Indigenous People of Biafra (IPOB).

Members of NINAS had stormed the UN headquarters in New York on Tuesday and Wednesday, urging world leaders to facilitate the conduct of a referendum in Nigeria.

The coalition of agitators for self-determination consists of southerners and Middle Belt people, under Ilana Omo Oodua, Lower Niger Congress and the Middle Belt Movement, led by Prof Banji Akintoye, Tony Nnadi and Yusuf Turaki respectively.

The Nigerian government in reaction, attacked Yoruba Nation agitators, saying they cannot be taken seriously as long as they associate with IPOB, which it accused of committing many atrocities.

A statement signed by presidential spokesperson, Garba Shehu on Wednesday reads partially, “For Nigerian diaspora groups to use the world’s largest platform – the United Nations General Assembly – to garner attention to their causes is not unexpected. It was, however shocking, to see ‘Yoruba Nation’ advocates yesterday unequivocally throw their lot in with Indigenous People of Biafra (IPOB).

“IPOB is a designated terrorist organisation. It has now publicly revealed a 50,000 strong paramilitary organisation. It regularly murders security services and innocent civilians, with a significant uptick of violent attacks this year. And it is currently attempting to hold Nigerian states hostage with orders to stay at home under threat of terror…”

A recent statement issued by the leader of NINAS, Professor Banji Akintoye, faulted Shehu’s words, stating that the group has no link with IPOB.

Akintoye said it is an unintelligent attempt to paint the peaceful demonstration black because it has succeeded in exposing to the world, the ongoing genocide and fraud being perpetrated by the Fulani-Controlled Nigerian Government against the peoples of the South and Middle-Belt Regions of the Country through the imposed 1999 Constitution.

In the statement signed by NINAS communication manager, Maxwell Adeleye, Akintoye said the March was organised to show to the world, the ordeal, suffering and subjugation of the indigenous people of the South and Middle of Nigeria in the hands of the Fulani-Controlled Nigerian Government.

Akintoye said NINAS has nothing whatsoever in plans, principle and content to do with IPOB, stating that the Nigerian Government should address all issues raised by the protesters, rather than resorting to blackmail and peddling of fallacies.

He advised that rather than losing sleep and temper over the March, the Nigerian Government should, without further delay, declare Miyetti Allah a terrorist organisation as being demanded by NINAS, saying “the real terrorists in Nigeria are operating under Miyetti Allah”.

He said, “Members of Miyetti Allah have killed scores and thousands of the people in the South and Middle-Belt Regions of Nigeria. They have invaded hundreds of towns and villages, brandishing dangerous weapons to kill, maim and rape our people. The Nigerian Government has done nothing to curtail these marauders.

“Rather than listen to the yearnings and aspirations of our people, the Buhari-led Government has consistently waged war against people who attempt to checkmate the menace of Miyetti Allah in the name of grazing of cows.

“The genocide and Crimes Against Humanity being committed by Miyetti Allah means nothing to the Nigerian Presidency. The Presidency has declared our Governors in the South Personal Non-Grata for enacting laws to checkmate the murderous activities of Miyetti Allah.

“Now, the Government is attempting, unintelligently, to criminalise peaceful organisations like NINAS, Ilana Omo Oodua, Lower Niger Congress and Middle-Belt Rennaissance Movement for embarking on a peaceful March outside the shores of Nigeria where the guns and ammunition of the Presidency cannot touch them.

“For the record, we wish to state very expressly, and with all due respect to whatever they represent, that NINAS and its affiliate organisations – Ilana Omo Oodua (IOO), Lower Niger Congress (LNC) and Middle-Belt Rennaissance Movement (MBRM) have nothing whatsoever to do with IPOB.

“We also want to put it on record that IPOB is not in any way involved in the ongoing march in New York. The IPOB Banner you saw was obviously planted by agents of the Nigerian Government masquerading as members of NINAS for photoshoots which we have since unravelled and checkmated.

“We say to the Presidency that the unintelligent attempt to cause frictions and divisions between the Yoruba people in the West and the Igbo people in the East is dead on arrival. We shall continue to collaborate, peacefully, for the salvation of our people.

“Our appeal to the Government, therefore, is to address the issues raised in the December 16, 2020, Constitution Force Majure declared by NINAS. This appeal is necessary so that Indigenous Nationalities in NINAS Territories can peacefully negotiate for what they want without further delay.

“Our demand remains conduct of a referendum so that the Indigenous people of the South and Middle-Belt of Nigeria can lawfully and legally decide on their nationhood and sovereignty. We demand the immediate abolition of the imposed 1999 Constitution.

“We demand an end to the genocide being perpetrated by Miyetti Allah against our people. Miyetti Allah is a Terrorist group and it should be declared such by the United Nations. The invasion of our land in the name of grazing is enough. What is happening in our Territories today is State-sponsored Terrorism and Land grab, not cow grazing.

“Instead of planting IPOB banners in our March venue with the hope of using it to paint our struggle black before the world leaders on 24th September that he wants to address UNGA, we advise President Muhammad Buhari to stop mortgaging our future through the borrowing of endless loans.

“We shall resume the March on 24th September, opposite the United Nations Headquaters to tell President Muhammadu Buhari to his face that his Miyetti Allah people are the enemy number one of the people of South and Middle-Belt of Nigeria, and they are the authentic Terrorists.”

Culled from the Sahara Reporters

Lifestyle

Kaduna Governor Commissions Nigeria’s First 100-Building Prefabricated Housing Estate

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Kaduna, Nigeria – November 6, 2025 — In a major milestone for Nigeria’s housing sector, the Governor of Kaduna State has commissioned a 100-unit mass housing estate developed by Family Homes and executed by Karmod Nigeria, marking the first-ever large-scale prefabricated housing project in the country.

Completed in under six months, the innovative project demonstrates the power of modern prefabricated construction to deliver high-quality, affordable homes at record speed — a sharp contrast to traditional building methods that often take years.

Each of the 100 units in the estate is designed for a lifespan exceeding 50 years with routine maintenance. The development features tarred access roads, efficient drainage systems, clean water supply, and steady electricity, ensuring a modern and comfortable living environment for residents.

According to Family Homes, the project represents a new era in Nigeria’s mass housing delivery, proving that cutting-edge technology can accelerate the provision of sustainable and cost-effective homes for Nigerians.

“With prefabricated technology, we can drastically reduce construction time while maintaining top-quality standards,” said a spokesperson for Family Homes. “This project is a clear demonstration of what’s possible when innovation meets commitment to solving Nigeria’s housing deficit.”

Reinforcing this commitment, Governor Uba Sani of Kaduna State emphasized the alignment between the initiative and the state’s broader vision for affordable housing.

“The Family Homes Funds Social Housing Project aligns with our administration’s commitment to the provision of affordable houses for Kaduna State citizens. Access to safe, affordable and secure housing is the foundation of human dignity. We have been partnering with local and international investors to frontally address our housing deficit,” he said.

Also speaking at the event, Mr. Ademola Adebise, Chairman of Family Homes Funds Limited, noted that the project embodies inclusivity and social progress.

“The Social Housing Project also reflects our shared vision of inclusive growth, where affordable housing becomes a foundation for economic participation and improved quality of life.”

Karmod Nigeria, the technical partner behind the project, utilized its extensive expertise in prefabricated technology to localize the process, employing local artisans and materials to enhance community participation and job creation.

Industry experts have described the Kaduna project as a blueprint for future housing initiatives nationwide, capable of addressing the country’s housing shortfall more efficiently and sustainably.

With this pioneering development, Kaduna State takes a leading role in introducing modern housing technologies that promise to reshape Nigeria’s urban landscape.

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The Pioneer’s Burden: Building the First Private Network in a Vacuum of Power

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  • Book Title: The Making of Bourdex Telecom
  • Author: David Ogba Onuoha Bourdex
  • Publishers: Bourdex
  • Reviewer: Emeaba Emeaba
  • Pages: 127

In the history of Nigerian entrepreneurship, stories of audacity often begin with frustration. A man waits hours in a dimly lit government office to place a single overseas call, his ambitions held hostage by bureaucracy. From that moment of exasperation, an empire begins. Such is the animating pulse of The Making of Bourdex Telecom, David Ogba Onuoha Bourdex’s sweeping autobiographical account of one man’s effort to connect the disconnected and to rewrite the telecommunications map of Eastern Nigeria.

At once memoir, corporate history, and national parable, the book reconstructs the emergence of Bourdex Telecommunications Limited—the first indigenous private telecom provider in Nigeria’s South-East and South-South regions—against a backdrop of inefficiency, corruption, and infrastructural neglect. Its author, a businessman turned visionary, narrates not merely how a company was built but how a new horizon of possibility was forced open in a society long accustomed to closed doors.

Bourdex begins with a stark diagnosis of pre-deregulation Nigeria: a nation of over 120 million people served by fewer than a million telephone lines. Through a mix of statistical precision and personal recollection, he paints a portrait of communication as privilege, not right—of entire regions condemned to silence by state monopoly. His storytelling thrives in such contrasts: the entrepreneur sleeping upright in Lagos’s NET building to place an international call; the Italian businessman in Milan conducting deals with two sleek mobile phones. That juxtaposition—between deprivation and effortless connectivity—serves as the book’s moral axis.

From these moments of contrast, Bourdex constructs the founding myth of his enterprise. What began as an irritation became a revelation, then a crusade. “I saw a people left behind,” he writes, “a region cut off while others dialed into the future.” His insistence on framing technology as a means of liberation rather than profit underscores the moral ambition that threads through the book. The Making of Bourdex Telecom reads not like a manual of business success but like an ethical manifesto: to build not simply for gain, but for dignity.

As the chapters unfold, Bourdex’s narrative oscillates between vivid personal storytelling and granular technical detail. He recounts his early business dealings in the 1980s and ’90s, the bureaucratic mazes of NITEL, and the daring pursuit of a telecommunications license under General Sani Abacha’s military government. There is a cinematic quality to his recollections—the tense midnight meetings in Abuja, the coded alliances with military officers, the improbable friendships that turned policy into possibility.

These sections recall Chinua Achebe’s The Trouble with Nigeria in tone and intention: both works diagnose the systemic failures of governance but find redemption in individual initiative. Yet Bourdex’s narrative differs in form. Where Achebe offered moral critique, Bourdex offers demonstration—an anatomy of perseverance in motion. He documents the letters, negotiations, and international correspondences with Harris Canada, showing how an indigenous company emerged through sheer force of will and global collaboration.

Such passages risk overwhelming the reader with acronyms, specifications, and telecom jargon—R2 signaling, SS7 interconnection, E1 circuits—but they also lend the book an authenticity rare in corporate memoirs. What might have been opaque technicalities become, under Bourdex’s hand, instruments of drama. The machinery of communication becomes metaphor: wires and waves as extensions of faith and tenacity.

To situate The Making of Bourdex Telecom within Nigeria’s socio-political history is to confront the paradox of private enterprise under public decay. The book chronicles the twilight of NITEL’s monopoly, the hesitant dawn of deregulation, and the emergence of entrepreneurial actors who filled the void left by government paralysis. In this sense, Bourdex’s story parallels that of other indigenous pioneers—figures such as Mike Adenuga and Jim Ovia—whose ventures in telecommunications and banking transformed the national economy from the late 1990s onward.

Yet Bourdex’s tone is less triumphant than reflective. He does not romanticize deregulation; he portrays it as both opportunity and ordeal. The government’s inertia, the labyrinthine licensing process, and the outright extortion by state agencies form the darker undertones of his tale. His clash with NITEL’s leadership—recounted with controlled indignation—stands as one of the book’s most gripping sequences. When a senior official demanded an illegal payment of ₦20.8 million for interconnection rights, Bourdex’s defiant reply, “You are not God,” rang out like an act of civil disobedience. In such moments, the narrative transcends the genre of business autobiography and enters the moral theatre of national reform. The entrepreneur becomes citizen-prophet, challenging a corrupt establishment with the rhetoric of justice and self-belief. That blending of economic narrative with civic conscience is perhaps the book’s most compelling feature.

Stylistically, The Making of Bourdex Telecom occupies an intriguing space between oral history and polished memoir. The prose is direct, rhythmic, and often sermonic, reflecting its author’s background as both businessman and public speaker. Anecdotes unfold with the cadences of storytelling; sentences sometimes pulse with the energy of spoken word: “Amateurs built the Ark. Professionals built the Titanic.” The repetition of such aphorisms imbues the work with a sense of conviction, though occasionally at the expense of subtlety.

Where the book excels is in its evocation of atmosphere—the dusty highways between Aba and Lagos, the sterile corridors of power in Abuja, the crisp air of Calgary where the author first glimpsed technological modernity. These scenes transform what could have been a linear corporate chronicle into a textured work of memory.

Still, the narrative structure is not without flaws. The absence of an external editor’s restraint is occasionally felt in the pacing; digressions into technical exposition or moral reflection sometimes interrupt narrative flow. Readers accustomed to the concise storytelling of international business memoirs—Phil Knight’s Shoe Dog or Elon Musk’s authorized biography—may find the prose dense in places. Yet such density mirrors the complexity of the terrain Bourdex navigated. His sentences, like his towers, are built from layers of persistence.

Beyond its entrepreneurial chronicle, the book doubles as social history—a record of Eastern Nigeria’s encounter with modernization. The chapters on “The FUTO Boys,” a cadre of young engineers recruited from the Federal University of Technology, Owerri, offer a microcosm of the new Nigerian professional class emerging in the late 1990s: educated, idealistic, and determined to prove that technical expertise could thrive outside the state. Their improvisations—installing antennas by candlelight, building networks amid power outages—embody the collective grit that sustained Bourdex’s vision.

The narrative’s cumulative effect is generational. Through the story of one company, we glimpse a society in transition—from analogue isolation to digital awakening. The book captures that liminal moment when the sound of a dial tone became a symbol of freedom.

Running through The Making of Bourdex Telecom is a persistent theology of success. Bourdex attributes every turn in his journey to divine orchestration: friendships “placed by the Invisible Hand,” setbacks reinterpreted as “divine redirections.” Such language, while characteristic of Nigerian entrepreneurial spirituality, acquires here an almost literary force. It recasts corporate history as providential narrative, where the invisible infrastructure of grace mirrors the visible architecture of towers and transmitters.

For some readers, this piety may feel excessive; yet it provides the emotional coherence of the book. The author’s faith is not ornamental—it is constitutive. Without it, the story of Bourdex Telecom would read as mere ambition. With it, it becomes vocation.

The foreword by Abia State Governor Alex Otti and the preface by former Anambra Governor Peter Obi frame the book as both inspiration and instruction. They read Bourdex’s career as parable: the triumph of private initiative over public inertia. Yet their presence also situates the work within Nigeria’s broader discourse on nation-building. The Making of Bourdex Telecom is not only the autobiography of an entrepreneur; it is a treatise on indigenous agency—on what happens when Africans cease to wait for imported solutions and begin to engineer their own.

In this respect, the book extends its influence beyond its immediate industry. Its lessons—about courage, timing, friendship, and faith—extend to any field where innovation must contend with adversity.

Judged as a work of literature, The Making of Bourdex Telecom is direct and sincere. Its prose favors clarity over ornament, and its authenticity gives the story a compelling sense of truth. Bourdex writes not to embellish, but to bear witness—to a time, a struggle, and a conviction that technology could serve humanity. The result is a hybrid work: part documentary, part sermon, part memoir of enterprise.

As a contribution to Nigerian business literature, it deserves serious attention. Few firsthand accounts capture with such detail the messy birth of private telecommunications in the 1990s—a revolution that reshaped the country’s economic and social fabric. In its pages, we hear both the crackle of the first connected call and the larger resonance of a people finding their voice.

Bourdex’s central message endures: progress begins when frustration becomes purpose. His journey from the backrooms of NITEL to the boardrooms of international telecoms is not merely personal triumph; it is a chapter in Nigeria’s unfinished story of modernization.

In the end, The Making of Bourdex Telecom stands as more than the history of a company. It is an ode to enterprise as nation-building, and to the stubborn optimism of those who refuse to let silence define them.

See the book on Amazon: >>>>>

_________

♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.

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Houston

Houston and Owerri Community Mourn the Passing of Beloved Icon, Lawrence Mike Obinna Anozie

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Houston was thrown into mourning on September 19, 2025, following the sudden passing of businessman and community advocate Lawrence Mike Obinna Anozie, who peacefully joined his ancestors. Immediate family member in Houston, Nick Anozie, confirmed his untimely death and expressed gratitude for the outpouring of love and condolences from both the Houston and Owerri communities.

Lawrence was born to Chief Alexander and Lolo Ether Anozie of Owerri in Imo State, Nigeria, and will be dearly remembered by family members, friends, and the entire Houston community.

An accomplished accountant, the late Lawrence incorporated and successfully managed three major companies: Universal Insurance Company, LLC, Universal Mortgage LLC, and Universal Financial Services. Through these enterprises, he not only built a thriving business career but also created opportunities for countless individuals to achieve financial stability. His contributions to entrepreneurship and community development will remain a lasting legacy.

According to the family, arrangements for his final funeral rites are in progress and will be announced in due course.

Lawrence will forever be remembered as a loving and compassionate man who dedicated much of his life to uplifting others. He helped countless young Nigerians and African Americans overcome economic challenges by providing mentorship, financial guidance, and career opportunities. His generosity touched the lives of many who otherwise might not have found their footing. A devout Catholic, he was unwavering in his faith and never missed Mass, drawing strength and inspiration from his church community. To those who knew him, Lawrence was not only a successful businessman but also a pillar of kindness, humility, and faith whose legacy of service and compassion will continue to inspire generations.

For more information, please contact Nick Anozie – 832-891-2213

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