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Amnesty International’s statement on killings

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A recent statement by the global rights group, Amnesty International, that 159 Nigerians were killed by bandits, herdsmen, armed robbers and other non-state actors in just three days between June 5 and June 7, reflects the pathetic state Nigeria has descended into.

In Danko-Wasagu, Kebbi State, at least 88 persons were killed, while in Igangan, Oyo State, no fewer than 11 lives were lost. The story was the same in Zurmi, Zamfara State, where at least 30 persons were murdered. Sadly, there has been no news of arrests while several persons, including the traditional ruler of Igangan, have been displaced. Two days after the Amnesty statement, it was reported that terrorists killed over 54 people in Kadawa Village, Zamfara, even as residents claimed that due to the volatility of the village, they had to bury their loved ones in another town. The killings have continued despite the ‘no-fly zone’ ordered by the Federal Government over Zamfara’s airspace three months ago. Sadly, the bloodletting in the country has become commonplace such that the massacres are beginning to lose their shock value, clear evidence that Nigeria is becoming a banana republic.

Unsurprisingly, the Council on Foreign Affairs, a United States-based policy institute, a former American Ambassador to Nigeria, John Campbell, and the President Emeritus of World Peace Foundation, Robert Rotberg, recently drew the ire of the Federal Government for describing Nigeria as a failed state. Campbell and Rotberg argued that under the regime of the President, Major General Muhammadu Buhari (retd.), many overlapping safety crises have remodelled Nigeria from a weak state right into a failed one. This is a widely held view.

Despite promises by the Federal Government, the insecurity has shown no signs of abating. First, a sharply divided and gruesomely violent country has emerged. On June 17, Reuters reported that gunmen killed a police officer and kidnapped at least 80 students and five teachers from the Federal Government College, Birnin Yauri, in Kebbi State, the third of such incidents in Nigeria in the last three weeks, bringing the total number of abducted students in less than seven months to over 1,200 in eight separate incidents. With such brazen acts taking place frequently, victims are forced to pay huge ransoms.

In the first quarter of 2021, 393 persons were killed and 926 others kidnapped in Kaduna State alone. Even with the military engaged in internal security operations in 34 states, 741 Nigerians were killed and over 1,000 others kidnapped in Q1 2021. Last week, the Emir of Zazzau (Zaria), Ahmed Bamalli, whose domain has suffered constant attacks by bandits, wondered how such acts of violence could be taking place in a city and a state known for having the highest number of military formations and training institutions in the country. “What is happening here in Zaria is so disturbing. In this emirate, we have the Police College in Kaduna. There is Police Children School in Karau-Karau here in Zaria. We have the Nigerian Military School. There is Depot Nigerian Army and Military Police Cantonment in Basawa here in Zaria. We have Armed Forces Command and Staff College, Jaji, where soldiers from different parts of the world come to train to gain promotion. There is an Air Force base in Kaduna and 1 Mechanised Division. It is only a naval formation that we don’t have in the emirate, because we don’t have water, yet we are this vulnerable,” he lamented.

If indeed, the security of lives and property is the primary goal of government, then, the Buhari regime has failed woefully. Amnesty had, at several times, urged the Federal Government to protect its citizens, following multiple attacks which have undermined the country’s sovereignty and economy, but the regime’s strategy has been uninspiring, ineffectual and largely uncoordinated. The removal of the last service chiefs and the Inspector-General of Police in January ought to have breathed new life into the war against insecurity but so far, things seem to have deteriorated, a clear indication that the issues are systemic.

For instance, reports say police officers – largely due to lack of adequate welfare – pay bribes to avoid being posted to the vulnerable rural areas that are desperately in need of security and opt for more ‘lucrative’ postings like providing security to VIPs despite repeated orders by the IG that policemen should stop exclusive offering protection to non-government officials. The result is that over 150,000 policemen are attached to VIPs and unauthorised persons in the country, while the current total number of officers is estimated at 370,000; which means about 40 per cent of the police are attached to private persons.

According to the AI, the government’s failure to protect people, especially in the rural areas, is largely responsible for these increased attacks by bandits and other criminal groups. It adds that research shows that the number of police officers available for policing duty is grossly inadequate. With the dearth of security officials, there are many ungoverned spaces in the country, which allow hoodlums to operate freely. The deployment of thousands of unarmed Special Constabulary Officers for community policing across the country six months ago has failed to reduce violent crimes. And what is particularly galling is the culture of denial that pervades the Buhari regime.

In the military, there have been fresh allegations of funds meant for weapons procurement being misappropriated, leaving the soldiers largely ill-equipped to engage insurgents and bandits effectively. A probe by the House of Representatives into arms procurement was abruptly cut short, while the President is set to forward a supplementary budget with a security component of N770.6 billion to the National Assembly.

As an immediate step to curb violent crimes, the President should declare a state of emergency on security and initiate genuine security reforms. But state police remain the best approach to addressing some of these challenges. In the absence of this, state governments that share boundaries and similar challenges should collaborate more effectively to tackle shared problems. Governor Nasir el-Rufai explained that when students are kidnapped in Kaduna State, they are sometimes moved to Niger State. In the case of the abduction of the Kankara schoolboys in Katsina State in December 2020, the pupils were moved to Zamfara State.

A stark indicator of a failing state is when a government loses the monopoly of force to criminals. As things stand, the Nigerian government seems to have lost control of the situation as insurgents, bandits and violent gangs are dictating the pace almost everywhere in the country. Nigeria’s failure will inevitably imperil its citizens and threaten its neighbours through refugee outflows.

To prevent the country from slipping into deeper anarchy, the real cause, which is the skewed, unproductive and misconfigured political structure, should be reformed immediately. There is simply no alternative to this reality.

Culled from the Punch News Nigeria

Lifestyle

Kaduna Governor Commissions Nigeria’s First 100-Building Prefabricated Housing Estate

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Kaduna, Nigeria – November 6, 2025 — In a major milestone for Nigeria’s housing sector, the Governor of Kaduna State has commissioned a 100-unit mass housing estate developed by Family Homes and executed by Karmod Nigeria, marking the first-ever large-scale prefabricated housing project in the country.

Completed in under six months, the innovative project demonstrates the power of modern prefabricated construction to deliver high-quality, affordable homes at record speed — a sharp contrast to traditional building methods that often take years.

Each of the 100 units in the estate is designed for a lifespan exceeding 50 years with routine maintenance. The development features tarred access roads, efficient drainage systems, clean water supply, and steady electricity, ensuring a modern and comfortable living environment for residents.

According to Family Homes, the project represents a new era in Nigeria’s mass housing delivery, proving that cutting-edge technology can accelerate the provision of sustainable and cost-effective homes for Nigerians.

“With prefabricated technology, we can drastically reduce construction time while maintaining top-quality standards,” said a spokesperson for Family Homes. “This project is a clear demonstration of what’s possible when innovation meets commitment to solving Nigeria’s housing deficit.”

Reinforcing this commitment, Governor Uba Sani of Kaduna State emphasized the alignment between the initiative and the state’s broader vision for affordable housing.

“The Family Homes Funds Social Housing Project aligns with our administration’s commitment to the provision of affordable houses for Kaduna State citizens. Access to safe, affordable and secure housing is the foundation of human dignity. We have been partnering with local and international investors to frontally address our housing deficit,” he said.

Also speaking at the event, Mr. Ademola Adebise, Chairman of Family Homes Funds Limited, noted that the project embodies inclusivity and social progress.

“The Social Housing Project also reflects our shared vision of inclusive growth, where affordable housing becomes a foundation for economic participation and improved quality of life.”

Karmod Nigeria, the technical partner behind the project, utilized its extensive expertise in prefabricated technology to localize the process, employing local artisans and materials to enhance community participation and job creation.

Industry experts have described the Kaduna project as a blueprint for future housing initiatives nationwide, capable of addressing the country’s housing shortfall more efficiently and sustainably.

With this pioneering development, Kaduna State takes a leading role in introducing modern housing technologies that promise to reshape Nigeria’s urban landscape.

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Books

The Pioneer’s Burden: Building the First Private Network in a Vacuum of Power

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  • Book Title: The Making of Bourdex Telecom
  • Author: David Ogba Onuoha Bourdex
  • Publishers: Bourdex
  • Reviewer: Emeaba Emeaba
  • Pages: 127

In the history of Nigerian entrepreneurship, stories of audacity often begin with frustration. A man waits hours in a dimly lit government office to place a single overseas call, his ambitions held hostage by bureaucracy. From that moment of exasperation, an empire begins. Such is the animating pulse of The Making of Bourdex Telecom, David Ogba Onuoha Bourdex’s sweeping autobiographical account of one man’s effort to connect the disconnected and to rewrite the telecommunications map of Eastern Nigeria.

At once memoir, corporate history, and national parable, the book reconstructs the emergence of Bourdex Telecommunications Limited—the first indigenous private telecom provider in Nigeria’s South-East and South-South regions—against a backdrop of inefficiency, corruption, and infrastructural neglect. Its author, a businessman turned visionary, narrates not merely how a company was built but how a new horizon of possibility was forced open in a society long accustomed to closed doors.

Bourdex begins with a stark diagnosis of pre-deregulation Nigeria: a nation of over 120 million people served by fewer than a million telephone lines. Through a mix of statistical precision and personal recollection, he paints a portrait of communication as privilege, not right—of entire regions condemned to silence by state monopoly. His storytelling thrives in such contrasts: the entrepreneur sleeping upright in Lagos’s NET building to place an international call; the Italian businessman in Milan conducting deals with two sleek mobile phones. That juxtaposition—between deprivation and effortless connectivity—serves as the book’s moral axis.

From these moments of contrast, Bourdex constructs the founding myth of his enterprise. What began as an irritation became a revelation, then a crusade. “I saw a people left behind,” he writes, “a region cut off while others dialed into the future.” His insistence on framing technology as a means of liberation rather than profit underscores the moral ambition that threads through the book. The Making of Bourdex Telecom reads not like a manual of business success but like an ethical manifesto: to build not simply for gain, but for dignity.

As the chapters unfold, Bourdex’s narrative oscillates between vivid personal storytelling and granular technical detail. He recounts his early business dealings in the 1980s and ’90s, the bureaucratic mazes of NITEL, and the daring pursuit of a telecommunications license under General Sani Abacha’s military government. There is a cinematic quality to his recollections—the tense midnight meetings in Abuja, the coded alliances with military officers, the improbable friendships that turned policy into possibility.

These sections recall Chinua Achebe’s The Trouble with Nigeria in tone and intention: both works diagnose the systemic failures of governance but find redemption in individual initiative. Yet Bourdex’s narrative differs in form. Where Achebe offered moral critique, Bourdex offers demonstration—an anatomy of perseverance in motion. He documents the letters, negotiations, and international correspondences with Harris Canada, showing how an indigenous company emerged through sheer force of will and global collaboration.

Such passages risk overwhelming the reader with acronyms, specifications, and telecom jargon—R2 signaling, SS7 interconnection, E1 circuits—but they also lend the book an authenticity rare in corporate memoirs. What might have been opaque technicalities become, under Bourdex’s hand, instruments of drama. The machinery of communication becomes metaphor: wires and waves as extensions of faith and tenacity.

To situate The Making of Bourdex Telecom within Nigeria’s socio-political history is to confront the paradox of private enterprise under public decay. The book chronicles the twilight of NITEL’s monopoly, the hesitant dawn of deregulation, and the emergence of entrepreneurial actors who filled the void left by government paralysis. In this sense, Bourdex’s story parallels that of other indigenous pioneers—figures such as Mike Adenuga and Jim Ovia—whose ventures in telecommunications and banking transformed the national economy from the late 1990s onward.

Yet Bourdex’s tone is less triumphant than reflective. He does not romanticize deregulation; he portrays it as both opportunity and ordeal. The government’s inertia, the labyrinthine licensing process, and the outright extortion by state agencies form the darker undertones of his tale. His clash with NITEL’s leadership—recounted with controlled indignation—stands as one of the book’s most gripping sequences. When a senior official demanded an illegal payment of ₦20.8 million for interconnection rights, Bourdex’s defiant reply, “You are not God,” rang out like an act of civil disobedience. In such moments, the narrative transcends the genre of business autobiography and enters the moral theatre of national reform. The entrepreneur becomes citizen-prophet, challenging a corrupt establishment with the rhetoric of justice and self-belief. That blending of economic narrative with civic conscience is perhaps the book’s most compelling feature.

Stylistically, The Making of Bourdex Telecom occupies an intriguing space between oral history and polished memoir. The prose is direct, rhythmic, and often sermonic, reflecting its author’s background as both businessman and public speaker. Anecdotes unfold with the cadences of storytelling; sentences sometimes pulse with the energy of spoken word: “Amateurs built the Ark. Professionals built the Titanic.” The repetition of such aphorisms imbues the work with a sense of conviction, though occasionally at the expense of subtlety.

Where the book excels is in its evocation of atmosphere—the dusty highways between Aba and Lagos, the sterile corridors of power in Abuja, the crisp air of Calgary where the author first glimpsed technological modernity. These scenes transform what could have been a linear corporate chronicle into a textured work of memory.

Still, the narrative structure is not without flaws. The absence of an external editor’s restraint is occasionally felt in the pacing; digressions into technical exposition or moral reflection sometimes interrupt narrative flow. Readers accustomed to the concise storytelling of international business memoirs—Phil Knight’s Shoe Dog or Elon Musk’s authorized biography—may find the prose dense in places. Yet such density mirrors the complexity of the terrain Bourdex navigated. His sentences, like his towers, are built from layers of persistence.

Beyond its entrepreneurial chronicle, the book doubles as social history—a record of Eastern Nigeria’s encounter with modernization. The chapters on “The FUTO Boys,” a cadre of young engineers recruited from the Federal University of Technology, Owerri, offer a microcosm of the new Nigerian professional class emerging in the late 1990s: educated, idealistic, and determined to prove that technical expertise could thrive outside the state. Their improvisations—installing antennas by candlelight, building networks amid power outages—embody the collective grit that sustained Bourdex’s vision.

The narrative’s cumulative effect is generational. Through the story of one company, we glimpse a society in transition—from analogue isolation to digital awakening. The book captures that liminal moment when the sound of a dial tone became a symbol of freedom.

Running through The Making of Bourdex Telecom is a persistent theology of success. Bourdex attributes every turn in his journey to divine orchestration: friendships “placed by the Invisible Hand,” setbacks reinterpreted as “divine redirections.” Such language, while characteristic of Nigerian entrepreneurial spirituality, acquires here an almost literary force. It recasts corporate history as providential narrative, where the invisible infrastructure of grace mirrors the visible architecture of towers and transmitters.

For some readers, this piety may feel excessive; yet it provides the emotional coherence of the book. The author’s faith is not ornamental—it is constitutive. Without it, the story of Bourdex Telecom would read as mere ambition. With it, it becomes vocation.

The foreword by Abia State Governor Alex Otti and the preface by former Anambra Governor Peter Obi frame the book as both inspiration and instruction. They read Bourdex’s career as parable: the triumph of private initiative over public inertia. Yet their presence also situates the work within Nigeria’s broader discourse on nation-building. The Making of Bourdex Telecom is not only the autobiography of an entrepreneur; it is a treatise on indigenous agency—on what happens when Africans cease to wait for imported solutions and begin to engineer their own.

In this respect, the book extends its influence beyond its immediate industry. Its lessons—about courage, timing, friendship, and faith—extend to any field where innovation must contend with adversity.

Judged as a work of literature, The Making of Bourdex Telecom is direct and sincere. Its prose favors clarity over ornament, and its authenticity gives the story a compelling sense of truth. Bourdex writes not to embellish, but to bear witness—to a time, a struggle, and a conviction that technology could serve humanity. The result is a hybrid work: part documentary, part sermon, part memoir of enterprise.

As a contribution to Nigerian business literature, it deserves serious attention. Few firsthand accounts capture with such detail the messy birth of private telecommunications in the 1990s—a revolution that reshaped the country’s economic and social fabric. In its pages, we hear both the crackle of the first connected call and the larger resonance of a people finding their voice.

Bourdex’s central message endures: progress begins when frustration becomes purpose. His journey from the backrooms of NITEL to the boardrooms of international telecoms is not merely personal triumph; it is a chapter in Nigeria’s unfinished story of modernization.

In the end, The Making of Bourdex Telecom stands as more than the history of a company. It is an ode to enterprise as nation-building, and to the stubborn optimism of those who refuse to let silence define them.

See the book on Amazon: >>>>>

_________

♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.

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Houston

Houston and Owerri Community Mourn the Passing of Beloved Icon, Lawrence Mike Obinna Anozie

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Houston was thrown into mourning on September 19, 2025, following the sudden passing of businessman and community advocate Lawrence Mike Obinna Anozie, who peacefully joined his ancestors. Immediate family member in Houston, Nick Anozie, confirmed his untimely death and expressed gratitude for the outpouring of love and condolences from both the Houston and Owerri communities.

Lawrence was born to Chief Alexander and Lolo Ether Anozie of Owerri in Imo State, Nigeria, and will be dearly remembered by family members, friends, and the entire Houston community.

An accomplished accountant, the late Lawrence incorporated and successfully managed three major companies: Universal Insurance Company, LLC, Universal Mortgage LLC, and Universal Financial Services. Through these enterprises, he not only built a thriving business career but also created opportunities for countless individuals to achieve financial stability. His contributions to entrepreneurship and community development will remain a lasting legacy.

According to the family, arrangements for his final funeral rites are in progress and will be announced in due course.

Lawrence will forever be remembered as a loving and compassionate man who dedicated much of his life to uplifting others. He helped countless young Nigerians and African Americans overcome economic challenges by providing mentorship, financial guidance, and career opportunities. His generosity touched the lives of many who otherwise might not have found their footing. A devout Catholic, he was unwavering in his faith and never missed Mass, drawing strength and inspiration from his church community. To those who knew him, Lawrence was not only a successful businessman but also a pillar of kindness, humility, and faith whose legacy of service and compassion will continue to inspire generations.

For more information, please contact Nick Anozie – 832-891-2213

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