Column
Honoring Prof. Chris Ulasi at 70: A Life of Scholarship, Service, and Brotherhood
Today, I write with great joy and admiration to wish you, Prof. Chris Chinwe Ulasi, a delighted 70th birthday. It is a glorious milestone, and my family and I are honored to join friends and colleagues in celebrating this remarkable occasion with you here in Cancun, Mexico.
Since I first met you in 2005 at Texas Southern University (TSU), Houston, Texas, you have consistently demonstrated that you are a true Nwannedinamba—a brother from Anambra State, Nigeria. As both a colleague and a friend, you have been a source of inspiration to all who have crossed your path.
Shortly after I joined TSU, a colleague informed me that I had a “brother” in the School of Communications. That brother was you. Not long afterward, we co-presented a training seminar for Akwa Ibom legislators, accompanied by their then-Governor, Akpabio, who now serves as Senate President of Nigeria. I vividly recall how your training manual immediately impressed me with its depth and clarity. From that moment, we became not only colleagues and friends but brothers in every sense of the word.
You are a bona fide poet whose work resonates deeply with those privileged to read it. Your poems, carefully crafted and rich in meaning, often reflect the pressing issues of the time. I read them more than once to fully grasp their layered insights. They remind me of my younger days, poring over Dele Giwa’s columns in The Concord newspaper, pen and paper in hand, collecting new vocabulary. Thankfully, with the aid of modern technology, deciphering your poetic expressions has become more accessible, though no less profound.
Beyond your academic scholarship, you are a respected public intellectual. Through your efforts and those of your colleagues, you revived the West African Pilot News as co-publisher and executive editor, initially founded by Dr. Nnamdi Azikiwe. I still recall when you invited me to join the editorial board and contribute op-eds. Initially hesitant—declaring myself a criminologist, not a journalist—you quickly convinced me that the goal was to elevate Ndigbo voices. You were right: too often, the positive narratives of Ndigbo are overlooked. Since then, the Pilot has become a vital platform for scholars and writers across disciplines to express optimistic, forward-looking visions of Nigeria and Africa. This is a tremendous legacy—one that you and your team should be proud of.
Your academic and professional accomplishments speak for themselves. You are a Professor of Radio, Television, and Film, the Dean of the School of Communication, and Chair of the Department of Radio, Television, and Film at TSU. With over three decades of teaching, research, and creative work—and more than 25 years of leadership experience—you have distinguished yourself as an educator, scholar, administrator, and cultural leader. Beyond the classroom and administrative offices, you are a dynamic force in the world of media and literature. A talented screenwriter, producer, director, and poet, you have used your voice and platforms to shape narratives and inspire change. You have been a journal and book editor of the Journal of Nigerian Affairs, formerly COMPO REVIEW. Since 2000, you have proudly served as University Marshal at TSU—another testament to your enduring leadership and commitment.
Your leadership in the Houston community is equally outstanding. The more than 200 people who traveled to Cancun to celebrate you are a testament to your enduring impact. As Chairman of the People’s Club of Nigeria International, Sugarland chapter, your leadership has been exemplary. At Our Savior Anglican Church (OSAC), you oversee communications and have trained younger members to manage the system with excellence, even in your absence. You also serve as Dean of the Diocesan Conference, a role appointed by the Bishop, and are a valued member of OSAC’s governing board. Your dedication has contributed significantly to the growth and unity of the church.
Moreover, in the broader community, you once served as Chairman of the Ndi-Ichie Igbo Cultural Club and now lead its annual cultural celebrations in Houston. These events showcase the richness of Igbo heritage—culinary delights, traditional dances, language, and youth involvement—with elegance and pride.
Nwannedinamba, I could fill many more pages with your accomplishments, but allow me to share a personal story. When I lost my beloved brother, Prof. Ebere Onwudiwe (may his soul rest in peace), you traveled all the way from Nnewi to Isunjaba, Imo State, accompanied by a musical group and heartfelt gifts, including Nkwu Elu. I shared that special palm wine only with members of the Onwudiwe family. Your presence in our family compound remains unforgettable. While we danced to the Ogene music you brought, you engaged in deep dialogue with my traditional ruler about the origins of Isu. My Eze later insisted that you visit the palace, where he intended to present you with archival records on Isu’s history. One day, we will fulfill that promise.
Prof. Ulasi, you are not only a distinguished colleague and scholar but also a cherished friend. We are deeply grateful for your friendship and all you have done for us and the broader community. We also thank your wonderful wife for her unwavering support, love, and understanding.
As we mark this milestone with you, we are reminded that true greatness lies not just in titles held or accolades received, but in the lives touched, the values modeled, and the legacy quietly built each day. You exemplify this kind of greatness. May your 70th year be a continuation of your influence, your light, and your unwavering commitment to building a better, more just, and culturally vibrant world.
As you celebrate your 70th birthday, we wish you continued health, joy, and fulfillment. May the years ahead bring even greater blessings. Thank you for being the exceptional person you are, Nwannedinamba.
With warmest regards,
Prof. I. D. Onwudiwe
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■ Dr. Onwudiwe, a Professor of Criminology at Texas Southern University, is on the EDITORIAL BOARD of the WAP
Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.
There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.
Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?
Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.
In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.
At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.
The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.
♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.
Power: From Centralised Control to Distributed Influence
Throughout Nigeria’s history, power has frequently been concentrated in political capitals, economic hubs, and within elite groups. This has often left many feeling marginalised. However, the rise of the digital age brings with it a hopeful shift. With tools like social media, blockchain technology, and digital currencies, individuals and communities are finding their voices and challenging traditional power structures. This new era provides an opportunity for empowerment, allowing more people to participate in shaping their own destinies and fostering a more inclusive future.
In Nigeria, there has been a remarkable shift as tech-savvy youth movements gain momentum, catalysing a new wave of digital activism that challenges traditional structures of power. These young innovators are leveraging technology to foster social change, raising awareness on critical issues ranging from governance to human rights. Furthermore, the fintech landscape has experienced significant advancements, with mobile banking and cryptocurrency adoption becoming increasingly prevalent. These innovations empower individuals, particularly in underserved communities, by providing them with greater access to financial services and opportunities for economic growth.
The influence once monopolised by a select few is gradually being redistributed as smartphones and affordable data plans become more accessible to the general populace. This technological democratisation allows the digital citizen to shift from being a passive consumer of information to an engaged participant in public discourse. They are now equipped to voice their opinions, mobilise for causes, and hold those in power accountable, effectively transforming the way societal issues are addressed in the country. Through these dynamic changes, the fabric of Nigerian society is evolving, driven by the collective efforts of its digitally empowered youth.
Seasons: The Rhythms of Change in a Connected World
The evolution of development in the Global South has historically been heavily influenced by external factors, such as donor agendas, foreign direct investments, and fluctuations in global market trends. These influences often shape the priorities and paths of growth in these regions, limiting local agency and innovation. However, a significant transformation is taking place today.
Nigeria’s tech ecosystem is uniquely evolving, particularly in areas like Yaba, which has earned the nickname “Nigeria’s Silicon Valley.” This region is becoming a dynamic hub for startups and entrepreneurial activities. In the capital city of Abuja, there is also a rising number of innovation centres and incubators that promote creativity and drive technological progress.
The shift signifies an inspiring independence from traditional external influences, as Nigerian entrepreneurs, developers, and innovators boldly take the lead in shaping their local landscapes and steering their own developmental agendas. This dynamic change is set to redefine the development narrative in the region, celebrating local talent and solutions that directly address the unique needs of the Nigerian market.
We are experiencing a positive transformation towards self-determination. Local startups are actively addressing community challenges through agricultural technology that enhances food security or educational platforms that make learning accessible to all. This transitional phase marks a move from waiting to a proactive era of building and innovation.
Tables: Disruption and Reconfiguration of Norms
The metaphorical tables that represent power dynamics, social privilege, and established policies are undergoing a significant transformation. In this digital age, the nature of discourse is anything but courteous; it is fundamentally disruptive. This shift challenges long-standing norms and traditions that have persisted for years. The rapid advancement of technology is not merely an evolution but a revolution that brings to light various inefficiencies that have long gone unacknowledged.
The text highlights a rising demand for accountability among individuals and institutions in today’s society. As traditional structures come under scrutiny, there is an increasing expectation for transparency and responsibility, reflecting the evolving dynamics of our world.
In Nigeria, digital platforms’ impact is unmistakable; they have unveiled corruption, galvanised protests, and transformed the landscape of entrepreneurship. The youth are not merely seeking seats at the table but constructing entirely new ones. Through this bold action, they are reshaping the very definitions of leadership, innovation, and progress.
Challenges and Opportunities
This transformation comes with challenges, but we are more than capable of overcoming them. We can bridge digital divides, address cybersecurity threats, and reshape regulatory frameworks to match the pace of innovation. These challenges are not obstacles; they are our call to action to co-create an inclusive, secure, and locally relevant future.
Nigeria stands at an exciting crossroads, with a tremendous opportunity to boost its investments in crucial areas like digital literacy, technological infrastructure, and policy reform. By strongly emphasising digital literacy, we can equip our citizens with the essential skills to navigate today’s dynamic digital world, leading to a more informed and empowered workforce ready to tackle future challenges.
Enhancing our technological infrastructure is of paramount importance, as it involves developing reliable internet connectivity and providing access to the latest digital tools and technologies. We can create a more robust and efficient ecosystem that supports businesses, education, and communication by prioritising these upgrades. This transformation is expected to significantly drive economic growth by attracting both local and foreign investments.
Improved technology is set to drive innovation across multiple sectors in Nigeria, allowing both entrepreneurs and established businesses to introduce fresh ideas and solutions. By harnessing this potential, Nigeria can enhance its position in the global marketplace, becoming a competitive entity ready to embrace emerging trends and opportunities in the digital age.
Moreover, countries in the Global South have a remarkable opportunity to unite through cross-border collaboration! By sharing knowledge and best practices, we can bolster our resilience against global challenges while amplifying our collective voice in international tech governance.
This collaborative spirit enables us to formulate a comprehensive strategy that effectively addresses the diverse needs of local communities. By fostering open dialogue and partnership, we can ensure that the perspectives and experiences of the Global South play a crucial role in shaping global technological standards and policies. It’s essential that these voices are heard and considered in discussions that impact the future of technology. Together, through cooperation and shared vision, we can pave the way for a brighter, more inclusive technological future that benefits everyone, regardless of geographic or economic barriers.
The digital age is our current reality, giving Nigeria and the Global South an opportunity to shift from passive technology consumers to active creators of innovative solutions. This transformation is crucial for these regions to assert their place in global innovation.
Local entrepreneurs and startups must embrace digital tools to unlock their potential and create innovative solutions for their unique challenges. This proactive approach fosters economic growth and a strong culture of entrepreneurship and collaboration across education, business, and government.
Conclusion: A New Dawn
The time for the Global South to shine is now. These regions can drive social change and economic empowerment by creating local technologies that tackle local and global challenges. Nigeria and its counterparts must seize this moment to emerge as leaders in global innovation.
As the seasons change and the tables turn, we confidently embrace the transformations of power. The future is not just digital—it is unequivocally African, undeniably Southern, and ours to shape and define.
♦ Professor Ojo Emmanuel Ademola is a Nigerian Professor of Cyber Security and Information Technology Management, and holds a Chartered Manager Status, and by extension, Chartered Fellow (CMgr FCMI) by the highly Reputable Royal Chartered Management Institute.
“Buhari’s legacy is not a national treasure—it is a cautionary tale of tyranny cloaked in uniform and democracy.” —Anthony Obi Ogbo
In many cultures, including mine, it’s considered immoral to speak ill of the dead. But tradition should never demand silence in the face of truth, especially when that truth is soaked in blood, broken promises, and the battered dignity of a nation. General Muhammadu Buhari, former military dictator and two-term civilian president of Nigeria, has finally departed this world. He died in London, a city he frequented not as a diplomat or global statesman, but as a medical tourist—fleeing the ruins of a healthcare system he helped wreck with decades of authoritarianism, tribalism, and economic blundering.
Muhammadu Buhari emerged from the rotten womb of Nigeria’s corrupt military order — a regime where brute force outweighed intellect, and the rattle of an AK-47 silenced the rule of law. In this twisted hierarchy, competent officers were buried in clerical backrooms while semi-literate loyalists were handed stars, stripes, and unchecked authority. It was a theater of mediocrity, where promotion favored obedience over merit and ignorance was rewarded with rank. Within this structure of absurdity, Buhari thrived — a man with no verifiable high school certificate, yet elevated above the constitution, above accountability, and tragically, above the very people he was meant to serve. He didn’t just symbolize the decay; he was its product and its champion.
Let’s not sugarcoat his legacy. Buhari was no hero. He was a man whose grip on power twice disfigured Nigeria’s soul — first with military boots from 1983 to 1985, then under the guise of democracy from 2015 to 2023. His government jailed journalists, brutalized citizens, crippled the economy, and widened tribal divisions with unapologetic bias. His infamous Decree No. 2 sanctioned indefinite detentions. His so-called “War Against Indiscipline” terrorized the innocent. His economic policies were textbook disasters.
Buhari governed with the cold logic of a tyrant who believed brute force was a substitute for vision — and silence a substitute for accountability. The Southeast, in particular, bore the brunt of his vengeance-laced leadership. His disdain for the Igbo people was barely concealed, a poisonous remnant of civil war bitterness he never let go. In his death, that venom remains unresolved, unrepentant.
Let the record reflect that many of us do not weep. We remember.
Even more damning is the legacy of hypocrisy. After decades in power and access to untold national wealth, Buhari could not trust the hospitals he left for ordinary Nigerians. He died where he lived his truth — in exile from the very system he swore to fix. That is not irony. That is an indictment.
And now, as scripted eulogies pour in — from paid loyalists, political survivors, and the ever-hypocritical elite — let us not be fooled by the hollow rituals of state burials and national mourning. Let the record reflect that many of us do not weep. We remember.
- We remember the students gunned down.
- The protesters beaten in the streets.
- The journalists silenced.
- The dreams buried beneath military decrees and broken campaign promises.
We remember that Buhari was not simply a failed leader — he was a deliberate one, whose failings were not accidents but strategies.
And so, here lie the cold remains of one of Nigeria’s most divisive and mean-spirited leaders — a man who brutalized the democratic process with the precision of a tyrant and the coldness of a man utterly void of remorse. As Muhammadu Buhari begins his final, silent descent into the earth, one can only imagine him entering eternity still questioning the justice of creation: Why did God make women? Why did He place oil in the Niger Delta and not in Daura? And why, of all things, did He dare to create tribes outside the Fulani?
It is not my job to mourn a dictator. My duty is to chronicle them — how they ruled with iron fists, trampled their people, choked the press, and finally died, not as legends, but as small men stripped of all illusions. Dictators are counterfeit gods, tormenting peaceful nations while their delusions last. But sickness humbles them. Death silences them. And in the end, all their grandstanding collapses like dust in a grave.
As a journalist, I will record Buhari’s death with precision, not reverence. I will report the pomp, the propaganda, and the hollow eulogies that will rain down like cheap perfume on a corpse. I will write the truth, because history must never confuse power with greatness — especially when evil wore both the uniform and the ballot.
Let the living learn. Let the wicked sleep. And let the truth outlive them all.
I will not mourn a man who ruled through fear and died surrounded by foreign doctors while his people die waiting in overcrowded hospital corridors. I will not pretend this is a time for unity or healing. This is a time for reckoning. For too long, Nigeria has recycled tyrants and renamed oppression “leadership.” Buhari’s death should not be a moment of forced reverence but a pause for honest reflection. Let his final chapter be a lesson carved into our collective memory: that power without purpose, and rule without empathy, always ends in disgrace. History should not be kind to tyrants simply because they are no longer breathing. If we are ever to break the chains of corruption and cruelty, we must bury the lies with the bodies — and speak truth, even at the graveside. Let the living learn. Let the wicked sleep. And let the truth outlive them all.
♦Publisher of the Guardian News, Professor Anthony Obi Ogbo, Ph.D. is on the Editorial Board of the West African Pilot News. He is the author of the Influence of Leadership (2015) and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us
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