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Morocco’s World Cup streak brings a joyful Arab embrace

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DOHA, Qatar (AP) It’s a rare moment in the Middle East when the public’s voice roars louder than those of the governments. But Morocco’s surprise string of wins at the World Cup in Qatar have stirred a joy and pride among Arab fans that have, at least for a moment, eclipsed the region’s many political divisions.

Perhaps most striking is the love fest between Palestinians and the Moroccan team, despite the Moroccan government’s normalization of ties with Israel as part of the 2020 Abraham Accords.

The Moroccan team waved a Palestinian flag after its victory over Spain last week, thrilling Palestinians. Throughout the tournament, the Palestinian flag has been unfurled all over, carried by Arab fans and some non-Arabs – so much so that the running joke is that Palestine is the 33rd team at the World Cup.

Palestinians see it as a sign Arab public support still runs strong for their cause even as they feel Arab governments have abandoned them, with the United Arab Emirates, Bahrain and Sudan also normalizing ties with Israel.

”I didn’t expect this. It’s spreading the word and showing that Palestine is not just a political issue, it’s a human issue,” said Ahmed Sabri, a young Palestinian in Doha after watching Morocco’s win over Portugal on Saturday. He had the Palestinian flag draped over his back.

His Egyptian friend, Yasmeen Hossam, wrapped in a Moroccan flag, said, ”This is the first World Cup in the Middle East and the first one FOR the Middle East.”

Morocco is the first Arab and African team to make it this far in a World Cup, playing a semifinal Wednesday against France. Part of the Arab embrace of the team has come simply from having something to celebrate in a region where many countries are mired in economic crises, armed conflicts and political repression.

For some, it’s gratifying to see their culture displayed in a positive way on a massive international stage – whether it’s the Moroccan team doing a quick Muslim prayer during huddles or Morocco winger Soufiane Boufal dancing with his veiled mother on the pitch after the quarterfinal victory over Portugal.

”We are all clinging to this Moroccan team as some sort of source of hope and happiness in a time where I think we all could really use some good news,” said Danny Hajjar, a Lebanese-American music writer.

The excitement with each victory has crossed boundaries and political divisions.

Algerians joined in, even though their government cut ties with Morocco last year. The two countries have a long-running conflict over Western Sahara, which Morocco annexed in 1975 and where Algeria long supported Sahrawis in the Polisario Front seeking independence. Algeria was angered by the U.S. recognition of Moroccan sovereignty in the territory in exchange for normalization with Israel.

At Morocco and Algeria’s often tense border, fans lined up on both sides and cheered to each other across no-man’s land, videos on social media showed. In the French city of Nice, diaspora Algerians and Tunisians joined Moroccans in cafes and in each others’ homes for the matches, setting off fireworks in celebration on the famed Mediterranean boardwalk Promenade des Anglais.

In contrast, Algerian state TV has not even reported on Morocco’s wins, leaving them out of daily World Cup reports.

For Palestinians, the games have been a breath of fresh air. The peace process with Israel has long mouldered in a jar on the shelf; a far-right government in Israel is poised to take office; tensions have risen in recent months with several deadly Palestinian attacks in Israel, near daily Israeli raids in the West Bank and increasing harassment by Jewish settlers.

At the same time, many Palestinians feel they have been forgotten by Arab governments; besides the Abraham Accords, countries like Egypt and Jordan have largely gone silent on the Palestinians’ future while increasing cooperation with Israel.

World Cup host Qatar has been a vocal supporter of Palestinians and a major economic lifeline for the Gaza Strip, governed by the Hamas militant group and under Egyptian and Israeli closure for years.

Ahmed Abu Suleiman, a soccer coach from the Shati refugee camp in Gaza City, said he feels proud seeing the Palestinian flag so much among fans in Doha.

”Regimes change, but the people remain unchanged. They are thinking about the Palestinian issue, about the Palestinian wound,” he said.

Thousands of people packed a Gaza City sporting hall with a large screen donated by Qatar to watch the Morocco-Portugal match. Many held posters showing the Palestinian and Morocco flags and the slogan, ”One People, One Country.”

”It’s an indescribable feeling. I swear it’s as if it’s Palestinians that were playing,” said one fan, Ibrahim al-Lilli. ”All of us are Morocco.”

Scenes of jubilation also took place across the West Bank after the win. In east Jerusalem, two men stood atop the Old City’s Damascus gate holding a red Moroccan flag while hundreds below cheered and chanted, ”God, Morocco, Jerusalem is Arab.”

The Moroccan victory also reverberated in Israel, home to hundreds of thousands of Jews of Moroccan descent. Many Israelis, including ones attending in Doha, were rooting for the team.

Avi Nachmani, a spokesman for the Israel-based World Federation of Moroccan Jewry, said many Israelis of Moroccan origin maintain a strong connection to their roots. ”This flourishing of the team really adds to the affinity,” he said.

He said scenes of players celebrating with their mothers reminded him of the way Moroccan Jews honor their parents. ”They don’t forget where they came from,” he said.

But some were dismayed by shows of the Palestinian flag. In Israel and east Jerusalem, police move quickly to tear down any display of the flag, though it is not specifically banned.

Rudy Rochman, an Israeli of Moroccan descent, said he felt a connection to the Moroccan team. But he called the unfurling of the Palestinian flag ”intentionally offensive to Israel.”

On social media, some said Arab enthusiasm for Morocco erases the large ethnic Berber population that is equally if not more a part of the country’s identity. Other voices said Morocco’s hold on Western Sahara and discrimination felt by many Sahrawis were lost in the cheers.

Lebanon may be the most complicated, as sectarian divisions seep into soccer loyalties. While Lebanese are overwhelmingly Brazil or Germany fans, many have adopted Morocco and rejoiced in the streets after the win over Portugal.

The semifinal with France is more divisive. Much of the Arab world sees a chance for a former colony to give its one-time colonizer its comeuppance. But some in Lebanon feel cultural affinity with France, particularly Christians.

After the Portugal game, scuffles broke out in Beirut after a group of Morocco fans from a Muslim-majority neighborhood rode through a Christian area on motorcycles, some hoisting Palestinian flags and chanting ”God is the greatest.” They were accosted by a group of men from the area who saw the convoy as a sectarian provocation.

Given the history of divisions and the 15-year civil war, the music writer Hajjar said he wouldn’t be surprised if there was more street friction around the semifinal. But, he said, he was ”hoping that we can all just enjoy the match for what it will be.”

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Enugu Revenue Leader Details Tax Plans, Commits to Responsible Fund Management

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In a bid to address rising public concerns and social media speculations about taxation in Enugu State, the Executive Chairman of the Enugu State Internal Revenue Service (ESIRS), Emmanuel Nnamani, has provided clarifications on the government’s tax policies. During a press briefing in Enugu, Nnamani dismissed what he described as “false and misleading claims” and reassured residents that the government’s fiscal operations are firmly rooted in law, transparency, and public good.

Clarifying Misinformation and Affirming Legality

Nnamani opened the session by stressing that no taxes or levies in Enugu State are imposed outside the provisions of the law. “Taxes and revenues in Enugu State remain within the limits of the law. We do not impose any levies outside what the law permits,” he stated, pointing to the Personal Income Tax Act (as amended) as the guiding legal framework.

He explained that the ESIRS collects personal income tax through two lawful means: Pay-As-You-Earn (PAYE) for those in formal employment, and Direct Assessment for informal sector workers. While compliance among salaried workers has been largely smooth, the agency sometimes employs legal enforcement mechanisms to ensure compliance among self-employed individuals.

Formalising the Informal Sector

A key challenge, he noted, has been bringing the informal sector—especially market traders and transport operators—into the formal tax net. Upon assuming office, his administration discovered that an overwhelming 99% of informal sector actors were not remitting taxes to the state, largely due to the disruptive influence of non-state actors engaged in illegal collections.

In response, the government introduced a consolidated ₦36,000 annual levy for market traders. This amount, payable between January and March, covers all relevant state-level charges, including those by the Enugu State Waste Management Agency (ESWAMA), Enugu State Structures for Signage and Advertisement Agency (ENSSAA), storage fees, and business premises levies. “Once this amount is paid between January and March, the trader owes nothing else for that year,” Nnamani clarified. Traders who fail to pay by March 31 are subject to enforcement.

For street vendors operating outside structured markets, an annual levy of ₦30,000 applies, with ESWAMA charges handled separately. Transport operators such as Okada riders, Keke drivers, minibuses, tankers, and trucks pay via a daily ticketing system.

A Human-Faced Approach to Enforcement

Although the law allows for a 10% penalty on unpaid tax and an interest charge tied to the Central Bank’s Monetary Policy Rate of 27.5%, Nnamani disclosed that the state has adopted a softer, pro-business approach. Instead of the full punitive charges, a flat ₦3,000 penalty is applied in most informal sector cases to promote ease of doing business and encourage voluntary compliance.

Taxation and the Cost of Rent

Addressing growing concerns over rising rent, Nnamani rejected claims linking the trend to state tax policies. He described the issue as a national challenge influenced by supply and demand, rather than fiscal policy.

Citing personal experiences dating back to 2015, he observed that a shift in private development preference – from rental apartments to gated residential estates – has contributed to the housing squeeze. “If we had more high-rise buildings, rent would drop,” he noted. The state government, he added, is taking proactive steps through the Ministry of Housing and Housing Development Corporation to build mass housing and student hostels near institutions like ESUT and IMT, freeing up central city housing and helping moderate rents.

Technology, Transparency, and Trust

In line with its commitment to transparency and digital innovation, the ESIRS has launched a tax calculator on its official portal – www.irs.en.gov.ng – allowing residents to compute their taxes with ease and clarity. “This is about transparency and giving our people confidence,” he said, inviting residents to compare Enugu’s tools with those in more advanced states like Lagos.

Understanding the Cost of Development

Responding to concerns that Enugu has become one of Nigeria’s most expensive states, Nnamani acknowledged the perception but clarified that the temporary inflation is largely demand-driven. With Enugu undertaking widespread infrastructural renewal – including smart schools, primary health centres, and hospitality infrastructure – the surge in construction activity has led to increased demand for building materials like granite and rods, which are sourced from other states.

“Once these projects are completed, demand will drop, and prices will stabilise,” he assured. He emphasised that the projects are visible testaments to what taxpayers’ money can achieve when properly managed.

A Call for Mutual Understanding and Civic Partnership

More than a tax clarification, Nnamani’s address served as a reminder of the symbiotic relationship between citizens and government. He appealed for public understanding, noting that when citizens fulfil their tax obligations, the government can, in turn, provide essential services and infrastructure that uplift everyone.

His message was clear: responsible taxation, managed transparently and invested wisely, is the bedrock of sustainable development. From roads to schools and healthcare to housing, Enugu State is demonstrating how taxpayers’ money, when efficiently deployed, can improve lives and build the future.

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Houston Gets a Taste of West Africa at Chef Kavachi’s ‘Art of Fufu’ Show, August 8

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When it comes to international culinary gems and cultures across the United States, the city of Houston is counted among one of the best places to experience an authentic taste of every corner of the world.

 On the evening of Friday, August 8th, Houstonians will have a chance to engage all of their senses into the world of real West African flavors at Grubido’s ‘Art of Fufu’ Food & Art Show, a free culinary and art experience taking place at Flatland Gallery (1709 Westheimer Rd.) in Montrose.

  Curated by Grubido founder and Culinary Cultural Curator Kavachi Ukegbu, the annual celebration of west African cuisine and artistry will once again open its doors to patrons to witness the delights of creating and eating Fufu (a starchy, dough-like food that is a staple in many West and Central African countries), and its delicious and diverse pairings of soups and stews that originate from various parts of the continent, and uniquely compliment the beloved food staple as a complete meal. The event will also celebrate the observance of National Fufu Day  in the United States on August 11th.

  From the process of how different types of fufu are grown and manufactured, to the careful guidance on properly preparing the fufu to be eaten, the ‘Art of Fufu’ Food & Art showcase will give patrons a full circle perspective and appreciation for the food staple that has gained global popularity on social media and in many countries around the world.

  Attendees will be treated to fufu and soup samples, live Afrobeats music, an impressive display of fufu inspired artwork and collectables from over the years, and the opportunity to purchase Grubido food products, t-shirts, and the official The Art of Fufu cookbook. Originally published and released by Chef Kavach in 2021, “The Art of Fufu is a fascinating and informative guide to fufu, one of the most delicious and beloved staple foods of West Africans.” All cookbook purchases at the event will be signed by Chef Kavachi.

Entry for this event is free to all guests, but RSVP is strictly required in advance. To RSVP for the upcoming Art of Fufu Food & Art show, please visit the official website online at www.TheArtofFufu.com, or contact Grubido at (832) 818-6847.

The Art of Fufu Cookbook is a culinary treasure that explores the flavors, techniques, and cultural significance of fufu. It is a testament to the artistry of West African cuisine and serves as a guide for those seeking to immerse themselves in this beloved dish.

For more information, please visit www.theartoffufu.com & www.artoffufu.com

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The Leadership Deficit: Why African Governance Lacks Philosophical Grounding

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Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.

There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.

Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?

Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.

In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.

At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.

The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.

♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.

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