Nigeria
2023 Presidency: Northern Governors, Traditional Leaders Reject Power Shift
Published
5 years agoon
The political rhetoric in the contest for the presidency ahead of the 2023 election continued yesterday after political and traditional rulers in Northern Nigeria rejected the insistence of Southern governors that the presidency should return to the South after the tenure of President Muhammadu Buhari.
The Northern leaders held that the demand that the North yield the presidency to the South in 2023 negated the 1999 constitution which provides that the winner of the election will emerge by garnering the majority votes in the poll.
The Northern States Governors’ Forum (NSGF) met in Kaduna yesterday with traditional rulers during an emergency meeting to discuss major concerns of the region, and one of the major decisions they reached was to reject the demand of the Southern governors that power must shift to the Southern part of the country in 2023.
Chairman of the Northern States Governors’ Forum and governor of Plateau State, Simon Lalong, had earlier said the 19 governors would discuss some new national issues that had emerged recently with a view to coming up with positions that would enhance the peace, progress and development of the region and the nation as a whole.
He added that collection of Value Added Tax was among the key issues to be discussed.
In a communique read by the chairman of the forum after its closed-door meeting, Governor Lalong said notwithstanding Southern governors comments on power shift, the northern governors unanimously condemned the statement by the Southern Governors Forum that the Presidency must go to the South.
Lalong added that Southern governors’ statement was quite contradictory with the provision of the Constitution of the Federal Republic of Nigeria (1999), as amended, which states that: “the elected President shall score the majority votes; score at least 25% of the votes cast in 2/3 States of the Federation. In the case of run-off, simple majority wins the election.”
The Forum also appreciated the ongoing onslaught against banditry, kidnapping and Boko Haram/ISWAP, especially in the North East and parts of North West and North Central states and encouraged the armed forces and other security agencies to sustain the tempo to enable the security challenges to be permanently addressed in the shortest possible time.
On the VAT war, the Northern governors called for caution, stressing that as responsible leaders the forum was constrained by the fact that the matter is sub judice.
The media recalls that the Southern Governors Forum (SoGF) had met twice this yeardurjng which they demanded that the next president of Nigeria must come from the South after the two-term tenure of President Buhari in the spirit of equity and fairness. They also banned open grazing of cattle and supported states’ collection of VAT, among others.
Also, a Federal High Court in Port Harcourt, Rivers State, had on August 9 issued an order restraining the Federal Inland Revenue Service (FIRS) from collecting VAT and personal income tax (PIT) in Rivers State, saying the powers to collect the taxes reside with the states and not the federal government.
The court directed the Rivers State government to take charge of the collection.
Lagos State also joined Rivers in the suit on VAT collection but an appeal court ordered a stay of execution following an appeal by the FIRS.
The Northern governors also deplored the ugly trend of drug abuse/consumption among the region’s teeming youth and called on all levels of governments and communities to rise to the occasion by stemming the tide.
They also called on the federal government to expedite action on the well established National Livestock Transformation Programme as a springboard in transiting from the open grazing system as widely practised in the North.
Parts of the communique read: “The Forum reviewed security updates from the region and observed the need for sustained synergy and coordinated efforts between the Federal and Northern States Governments while noting success of recent measures.
“The meeting also noted with concern the constraint of the security services and urged the Armed Forces to embark on simultaneous operations and resolved to share the plans of frontline states with others in the Region; and assured of its readiness to work in synergy with the Federal Government of Nigeria in finding a lasting solution to the current security challenges.
“The Forum observed that some Northern States governors had earlier expressed views for a power-shift to three geo-political zones in the South with a view to promoting unity and peace in the nation. Notwithstanding their comments, the Forum unanimously condemns the statement by the Southern Governors Forum that the Presidency must go to the South.
“The Northern State Governors Forum considered the ongoing national debate on the collection of Value Added Tax (VAT). As responsible leaders, while we are constrained by the fact that the matter is sub judice, we however, for the purposes of educating the public, make the following observations: ‘the judgment of the Federal High Court calls to question the constitutionality of VAT, withholding tax, education tax, Niger Delta Development Commission, National Information Technology Development Agency, 13% derivation, National Economic Development Council and many other taxes currently levied and collected by the Federal Government of Nigeria’s Federal Inland Revenue Service.
‘Rivers and Lagos State Governments had enacted their own VAT laws and the Southern Governors’ Forum have expressed support for this course of action.
‘VAT is being confused by these State Governments as a sales tax. If every state enacted its own VAT Law, multiple taxation will result in increased prices of goods and services and collapse in interstate trade. VAT is not a production tax like excise, but terminal tax which is paid by the ultimate consumer.
‘Another confusion is ignoring the observation above and its “overall effect”. The reason Lagos accounts for our 50% VAT collection is because most of the telecommunication companies, banks, manufacturing and other trading activities have their headquarters in Lagos, with the resultant and wrongful attribution of VAT.
‘Until and unless the Supreme Court pronounces judgement on the substantive matter between Rivers State and Federal Government, the matter is sub judice and Northern States Governors Forum would respect this.’
Meanwhile, the Traditional Rulers Councils appreciated the efforts made so far by the NSGF in addressing the key areas of challenges facing the Northern States and expressed their willingness, solidarity and collaboration with the governors’ in addressing these challenges, particularly the issue of security.
The Northern governors equally resolved that perpetrators of crimes should be dealt with irrespective of their status in the society.
The communique added: “The Forum decries the high level of conspiracies being perpetrated by some Judicial Officers in releasing/granting bail to arrested criminals. This attitude sabotages the fight against criminality; therefore, the need to develop good and robust intelligence mechanisms amongst states was identified as a panacea.”
Earlier, in his welcome address, the governor of Kaduna State, Nasir el-Rufai had said that insecurity had destroyed the rural economy of the Northern region.
The Sultan of Sokoto, His Eminence Muhammadu Sa’ad Abubakar III, said the traditional rulers will partner with northern governors in curbing insecurity in the region.
The governors at the meeting are the governors of Kaduna, Plateau, Nasarawa, Jigawa, Katsina, Borono States and others.
VAT: We’re Waiting On Supreme Court Verdict – Rivers, Lagos Govts
Meanwhile, the Rivers State government has said it is waiting for the verdict of the Supreme Court to know whether to begin the collection of Value Added Tax (VAT) within the state.
This as the Lagos State government also declared that it is not against the legal process instituted by the federal government by going to court over the matter.
However, the Lagos State governor, Mr. Babajide Sanwo-Olu on Sunday stressed his administration’s commitment toward delivering on his campaign promises, saying Lagos will do more if the state is allowed to collect VAT.
Rivers State government, through its lawyers, had filed an appeal at the Supreme Court against an order of the Court of Appeal sitting in Abuja on the issue of VAT collection.
Rivers State Commissioner for Information and Communications, Pastor Paulinus Nsirim, disclosed this in a telephone chat with LEADERSHIP in Port Harcourt.
He said, “You know the matter has gone to Court and even before the Supreme Court now. So, we can’t talk about a matter that is before the courts.”
The Lagos State commissioner for Information and Strategy, Mr Gbenga Omotoso affirmed that, “Lagos has a solid case in the ongoing legal dispute as the crux of the disagreement is about equity, justice and fairness. Whichever way it goes, it will also enrich our jurisprudence and enhance the way we see and relate with the Law. No matter what, Lagos will always stand for true fiscal federalism”.
Omotoso explained that the volume of air, sea and road transport activities in Lagos puts pressure on the state’s infrastructure.
He added that additional revenue from VAT will facilitate infrastructure development for faster movement of goods and services as well as economic growth for the benefit of not only Lagos but other states as prices will fall.
According to him, the state remains the smallest state in the country, yet carries the burden of so many as several ethnic groups are represented in the state.
‘’Over 80 per cent of goods imported into Nigeria come through Lagos port; over 70 per cent of foreign traffic to Nigeria comes through Lagos while the state also records more than 70 per cent of Nigeria’s vehicular traffic, despite its small landmass,’’ he said.
South East Deserves 2023 Presidency – Igbo youths
Ahead of the 2023 general election, an Igbo group, Coalition of South East Youth Leaders (COSEYL) has said the South East deserves to produce the next president of Nigeria.
The assertion was made in a statement signed by the group’s president general, Hon. Goodluck Egwu Ibem, and made available to newsmen in Owerri, Imo State.
According to him, Nigeria was built on a tripodal arrangement of her three major ethnic groups and nationalities, but he lamented that the South East has never had a chance at the office as executive president.
“The equation remains unbalanced,” he said.
Free And Fair Elections, Catalyst For National Development– Gov Ayade
The Cross River state governor, Sir Ben Ayade yesterday in Calabar described free and fair elections as the catalyst for national unity and an antidote against voter apathy.
Ayade made the assertion while playing host to the new Cross River State Resident Electoral Commissioner, Dr. Cyril Omoregbe, at the Conference Hall of the Governor’s Office, Calabar.
The governor urged the Independent National Electoral Commission (INEC) to be wary of desperate lobbyists and politicians and not allow itself to be compromised but remain neutral and committed to his duty.
“We must go through the 2023 elections in peace under your superintendence. You must, therefore, have the moral conscience to do that which is fair as politicians will always seek to lobby and subvert the will of the people,” Ayade maintained
He reminded the new REC that “politics involves lobbying and persuasion for somebody to do your bidding. And persuasion comes in different forms but the moral that guides your conscience and actions should determine how you handle such situation”
The state governor averred that when the outcome of an election is not free and fair, voters tend to feel they wasted their time voting and may not vote next time, adding, “therefore, if there is anything I ask of you, it is just fairness.”
Earlier in his speech, Dr. Omorogbe assured that INEC was committed to free and fair elections and appealed to residents of the state who have attained voting age to come out and register during the second quarter of the continuous voter registration exercise which begins on October 4, 2021 and ends on December 20, 2021.
PDP C’ttee Zones Chairmanship To South, APC Meets This Week
Contrary to claims that the Peoples Democratic Party (PDP) zoning committee did not conclude its assignment, indications have emerged that the committee concluded on retaining the party’s chairmanship in the South.
A source close to the committee told LEADERSHIP that the zoning panel resolved that its members should go and brief their respective governors in states before making their recommendations public.
This comes as the committee submits its report on Thursday to the party leadership for further deliberation. Also the PDP governors are expected to meet on Wednesday over the matter just as preparations for the October 30 national convention of the party intensifies.
The 44-member PDP zoning committee, led by the Enugu State governor, Hon Ifeanyi Ugwuanyi, met in Enugu last Thursday to make recommendations on where the party should zone party offices.
LEADERSHIP had reported that the committee split into two camps during the meeting. A group mainly made up of northern bloc and South West leaders insisted on retaining the current zoning arrangement, while the other group, made up of South East leaders with support of some South South leaders, pushed for the next national chairman to come from the North.
However after a vote on the matter, the Northern bloc prevailed.
But speaking to LEADERSHIP yesterday, the source said the committee actually concluded and agreed to zone the chairmanship of the party to the South and retain all the NWC positions in the geo-political zones that they presently reside.
Meanwhile, the Caretaker/Extraordinary Convention Planning Committee (CECPC) of the All Progressives Congress (APC) will meet this week, LEADERSHIP can authoritatively reveal.
The meeting, according to an impeccable source within the party, is to strategize ahead of its forthcoming State Congresses.
Recall that the party during the month shifted its State Congresses from 2nd to 16th October, 2021.
The national secretary of the party’s CECPC, Senator John James Akpanudoedehe said the postponement was based on “the need to honour the country’s 61st Independence anniversary which holds a day before the initial date fixed for the state congresses.
“Governors, ministers, and party members will be involved in the Independence celebrations in their various states. The party decided to reschedule the state congresses to allow all our members to participate in the Independence celebration.”
The meeting, it was gathered, will deliberate and release an updated timetable/schedule of activities and guidelines for the conduct of the State Congresses and release same to the public.
Another highlight of the meeting will be the approval of State Congresses Committee members.
The meeting is also to review the performance of the party in the already held Ward and Local Government Congresses, which had generated some ripples and a number of petitions before the party to resolve.
Culled from the Leadership News Nigeria
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Houston
People’s Club Houston Celebrates Landmark Induction of 16 New Members
Published
4 hours agoon
August 24, 2026
National President Atty. Fidelis Onyebueke hails First International Branch for a spectacular celebration of culture, fellowship and service
HOUSTON, TEXAS — The Sugar Land People’s Club of Nigeria International (PCNI), the organization’s First International Branch, has been declared a total success following a spectacular bi-annual induction ceremony that brought together national leaders, branch chairmen, patrons, members, and guests from across the People’s Club family.
National President Atty. Fidelis Onyebueke, who presided over the swearing-in ceremony, commended the Houston branch for delivering an outstanding event that reflected the organization’s enduring traditions of friendship, fellowship, service, and community.

Hon. Prof. Chris Ulasi, SLPCNI Chairman, leads the grand entrance of the national leadership during the induction ceremony, followed by National President Atty. Fidelis Onyebueke and his wife.
“The Houston branch has once again demonstrated what People’s Club represents at its very best. This was a beautifully organized and highly successful event, rich in culture, fellowship, dignity, and unity. I commend the leadership, members, and entire Houston family for an exceptional celebration worthy of the First International Branch.”
The ceremony witnessed the formal swearing-in of 16 new members, each of whom was individually invited forward to receive a certificate of membership from the national president. Onyebueke was assisted in administering the oath by PCNI Attorney Chukwuka John Ukadike.

Group Photo: Women Members and Associates of SLPCNI
The inductees joined an impressive gathering that reflected the diversity and strength of the People’s Club community. Members and guests traveled from various branches across the United States and beyond, transforming the Houston ceremony into a truly international gathering.
The cultural elegance of the occasion was equally striking. Women appeared in colorful, coordinated traditional attire, featuring red-pinkish blouses and matching head ties paired with white wrappers prominently designed with the PCNI logo. The ensemble created a distinctive and dignified traditional look. Men complemented the occasion with elegant all-white outfits, customized PCNI cap pins, and special PCNI sashes worn as neckpieces.
Among those in attendance were Grand Patron Ide Obinna Nnanyelugo Mbachu; Hon. Prof. Chris Ulasi, Group Chairman; patrons and chairmen from various branches, and People’s Club members representing chapters across the globe.
The formal proceedings eventually gave way to an extended celebration of friendship and camaraderie. Food, drinks, music, and dancing carried the festivities well beyond the scheduled program, continuing for hours into the early morning of Sunday.
For the Houston branch, the celebration represented more than the admission of new members. It reaffirmed the historic importance of the First International Branch and demonstrated the continuing strength of People’s Club as a transnational fellowship rooted in Nigerian identity, friendship, service, and mutual support.
The successful ceremony also underscored the organization’s ability to bring generations and branches together while preserving the cultural traditions that have sustained its membership across continents.
By the end of the celebration, Houston had delivered more than an induction. It had delivered a memorable demonstration of unity, culture, friendship, and organizational excellence—an event that fully embodied the People’s Club spirit.
Houston
Houston Ready as People’s Club National President Arrives for Historic Sugar Land Branch Induction
Published
4 days agoon
August 20, 2026
Atty. Fidelis Onyebueke’s arrival signals final preparations for the August 22 ceremony as the First International Branch prepares to welcome 17 new members into the People’s Club family
HOUSTON, TEXAS — Final preparations are underway in Houston as the Sugar Land People’s Club of Nigeria International (SPCNI), the First International Branch, puts the finishing touches on what promises to be a landmark evening of fellowship, leadership, and community celebration.
The arrival of Atty. Fidelis Onyebueke, National President of the People’s Club of Nigeria International, has added renewed excitement to the event, underscoring the significance of the Sugar Land branch and its place within the wider People’s Club family.

Grand Patron Ide Obinna Nnanyelugo Mbachu addresses Sugar Land PCNI’s August Conference. Insert: Atty. Fidelis Onyebueke, National President of the People’s Club of Nigeria International.
The organization will hold its 2026 Bi-Annual Induction Ceremony on Saturday, August 22, 2026, from 7:00 p.m. at the Igbo Catholic Community Hall, 8250 Creekbend Drive, Houston, Texas.
Seventeen distinguished men and women are expected to be formally inducted into the organization during the ceremony. The event is expected to bring together People’s Club members, community leaders, professionals, families, friends, and guests from Houston and beyond for an evening celebrating friendship, cultural identity, service, and community.
The arrival of Atty. Onyebueke is particularly significant because the Sugar Land organization is recognized as the First International Branch of People’s Club of Nigeria International.

Group photo during PCNI’s August Conference.
While People’s Club has grown into a broad network with branches in Nigeria, North America, and Europe, the Sugar Land branch occupies a unique place in that expansion. It represents the first international extension of the organization and continues to regard itself as a custodian of the principles established by the founders of People’s Club in Nigeria.
For the branch’s leadership, that history carries both pride and responsibility. Grand Patron Ide Obinna Nnanyelugo Mbachu said that the national leadership’s presence in Houston reinforces the importance of the occasion and the values the organization represents.
“This is more than an induction ceremony; it is a celebration of continuity, friendship, love, and service. The arrival of our National President makes this occasion even more meaningful because it connects our First International Branch directly with the larger People’s Club family. We are welcoming new members into a legacy that must be protected, strengthened, and passed forward.”
Mbachu said the organization’s enduring values remain relevant because they are rooted in the fundamental needs of society: friendship, mutual respect, fellowship, responsibility, and service.

From left: Inductee, Hon. Evangelist Philomena Umoh, Chief Executive Officer of BlessedComfort Home; New member, Hon. Shanteria Onyemem, Houston-based entrepreneur.
Among the seventeen inductees is Evangelist Philomena Umoh, Chief Executive Officer of BlessedComfort Home, a philanthropist and titled chief whose work and personal commitment to helping others have touched numerous lives. For Umoh, the forthcoming induction represents both a personal honor and an opportunity to join a community whose values closely align with her commitment to service.
“I am deeply honored and genuinely excited to become part of the People’s Club family. For me, this is not simply about receiving a title or joining a social organization. It is about belonging to a community that values friendship, service, love, compassion, and giving back. I look forward to contributing meaningfully and building lasting relationships.” Her induction adds another dimension to an occasion already defined by diversity of professional experience, community involvement, and public service.

From Left: Hon. Ike Nwokoye; Hon. Prof. Emmanuel Opara; Hon. Basil Mbuba; and Hon. Udoji Achebe.

Left: Hon. Sir Charles Eloka Ikebuaku, wife, and Hon. Dr. Chris Ulasi.
Hon. Prof. Chris Ulasi, the Group’s Chairman, said that the ceremony will represent an important moment for both the inductees and the organization. Ulasi said the branch is prepared to receive its new members and celebrate the enduring relationships that have sustained the organization.
“Everything is coming together for what we expect to be a memorable evening. We are excited to welcome our National President and our distinguished inductees. This ceremony is about strengthening the bonds that make our organization a true family.”
The chairman emphasized that membership is not merely ceremonial. According to him, those joining the organization become part of an established fellowship with expectations to participate, contribute, and help strengthen the community.
The August 22 event is expected to combine the formal traditions of induction with the warmth and conviviality for which the Sugar Land branch is known. For an organization rooted in Nigerian cultural traditions but operating in one of America’s most diverse metropolitan areas, the ceremony also represents the continuing evolution of the Nigerian-American community in Houston.
Books
A Chronicle of Community: Tracing the Roots of Amaiyi Igbere
Published
1 month agoon
July 13, 2026
- Book Title: Amaiyi Igbere: A Historical Look Back on Life, People, and Places That Shaped the Community
- Author: By Emmanuel O. Ukandu, P.E.
- Publishers: Intekspress Publishers
- Reviewer: Emeaba O. Emeaba
- Pages: 285
There is a particular kind of historical work that does not begin in an archive but around family compounds, market squares, church yards, streams, and evening conversations. Amaiyi Igbere: A Historical Look Back on Life, People, and Places That Shaped the Community by Emmanuel O. Ukandu belongs to that tradition. It is not merely a local history. It is an act of cultural preservation, an ambitious effort to rescue an entire way of life from the erosion of memory. The book announces that purpose immediately, presenting itself as a historical record of “life, people, and places that shaped the community.”

Ukandu understands something many professional historians sometimes overlook: the disappearance of everyday knowledge is often more permanent than the loss of famous events. Kings, wars, and politicians usually find chroniclers. The names of neighbors, customs surrounding childbirth, wrestling ceremonies, market routines, childhood games, and village footpaths frequently vanish within two generations. His response is encyclopedic. Across eighteen chapters, the author documents everything from family genealogies and village compounds to agricultural practices, religious life, education, folklore, the Nigerian–Biafran War, and changing social values.
Rather than pretending to produce an objective, omniscient history, Ukandu openly defines the book as a “personal history.” He carefully explains the limits of eyewitness testimony while arguing that memory itself deserves preservation. In one of the book’s strongest passages, he writes that:
“What may appear to be a small fragment of history today… may spare them the considerable effort and resources that would otherwise be required to search for traces of what transpired.”
That sentence serves as the philosophical foundation for everything that follows. The author is less interested in constructing grand historical theories than in ensuring that ordinary facts survive.
One of the book’s greatest achievements is its treatment of genealogy. Hundreds of names appear throughout the narrative—not as dry census entries but as participants in a living community. Families are connected across compounds, marriages, occupations, churches, schools, and public service. Future descendants searching for ancestors decades from now may find this volume invaluable. The author’s hope that young readers will build their own family trees transforms the book from history into an invitation for continuing scholarship.
The strongest chapters are those describing daily life before modernization transformed southeastern Nigeria. The discussions of rites of passage, farming seasons, fishing traditions, folklore evenings, marriage customs, health practices, markets, and village maintenance recreate a society whose rhythms depended upon community rather than institutions. The cumulative effect resembles an ethnography written by someone who lived the culture rather than observing it from the outside.
Ukandu also demonstrates how education shaped modern Amaiyi. His accounts of scholarship programs, pioneering teachers, and community leaders reveal how one generation deliberately invested in the next. Particularly memorable is his reflection that:
“Good seeds planted in children at an early age may produce results that last for a very long time.”
That observation quietly becomes one of the book’s central themes. Throughout the narrative, the community advances not through dramatic revolutions but through teachers, mentors, churches, scholarship funds, and families determined to educate their children.
The prose possesses an unusual sincerity. Ukandu rarely writes as though he is attempting a literary flourish. Instead, his voice reflects someone determined not to forget. That straightforwardness gives emotional weight to passages describing migration, the Nigeria–Biafra War, and the gradual disappearance of customs that once organized everyday existence.
Perhaps the book’s most affecting declaration appears near the beginning:
“The material presented in this book constitutes ‘a time window’ on a particular period in the life of the people of Amaiyi Igbere.”
The metaphor is exactly right. Readers are not simply learning dates; they are looking through a window into a vanished social world.
What does the book do less well?
Its greatest strength is also its principal weakness.
The book frequently favors completeness over narrative momentum. Long catalogues of names, family relationships, and community figures provide extraordinary documentary value, but they occasionally interrupt the flow for readers unfamiliar with Amaiyi. A more selective organization—or the addition of supplementary family charts, maps, timelines, and genealogical diagrams—would have made the wealth of information easier to absorb.
Editorially, the work could also benefit from tighter compression. Many anecdotes repeat similar themes, particularly regarding exemplary community leaders and educational pioneers. A more robust synthesis would strengthen the narrative without sacrificing historical content.
There are moments when personal admiration for certain individuals overtakes critical historical distance. Since the author explicitly identifies the volume as a personal history grounded in lived memory, this is understandable. Still, readers seeking extensive engagement with conflicting interpretations, documentary evidence beyond recollection, or broader regional historiography may occasionally wish for more comparative analysis.
Yet these criticisms ultimately reflect the book’s chosen mission rather than its failure. Ukandu is not writing a conventional scholarly monograph. He is preserving communal memory before it disappears.
The result is an important contribution to local African historiography and a reminder that history survives not only in national archives but also in villages whose stories are too often left unwritten. If every community possessed a chronicler as determined as Emmanuel Ukandu, historians of the next century would inherit a far richer record of Africa’s social past.
Amaiyi Igbere demonstrates that preserving memory is itself an act of public service. It stands as both a historical record and a gift to future generations seeking to understand not merely where they came from, but how ordinary people built a community whose legacy deserved to be written before it was forgotten.
This book is available on Amazon (Click on Image).

_________
♦ Dr. Emeaba, the author of “A Dictionary of Literature,” writes dime novels in the style of the Onitsha Market Literature sub-genre.
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