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Schooling in Nigeria a scam?

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By Olabisi Deji-Folutile

Unfortunately, the reality is that Nigeria cannot achieve its full potential until it begins to invest in its human capital.

School na scam! I hear this phrase a lot of times these days, especially from Nigerian youths. Ask them what they mean, they will tell you that the whole hype about education being the foundation for a productive and profitable future is all lies – that all the talks about schooling being the gate pass to a life of comfort are all made up.

As far as they are concerned, Nigerian schools are teaching them things they may never need or use in life. Unfortunately, society keeps telling them that the road to success in life lies in school, when they can actually see that most of their peers doing well early in life are school dropouts. And the ones that society idolises don’t even have degrees. That is confusing!

One of them told me recently that going to school is a waste of time. To him, people spend so many years in school and still come out to do things that do not really require any form of academic rigour to handle. He cited examples of graduates ending up as fashion designers, photographers, event planners, etc. That’s share waste of time, isn’t it? These ones could have invested their energy in these vocations rather than waste their time studying what is not really relevant to their lives.

Well, that may be true. Many youths ‘doing well’ in Nigeria today are dropouts. A lot of them are into music. A lot of them got into the limelight through reality shows and they seem to be doing well for themselves.

Meanwhile, the number of graduates doing menial jobs is mounting every day. Just this past month, the story of a female graduate of the University of Calabar, who left her teaching job to ride a tricycle, popularly known as Keke NAPEP went viral on social media. According to her, she took up a teaching job after she graduated but, because the pay was meagre, she decided to venture into driving a commercial tricycle, which she said, brings her far more financial returns than her teaching job.

Another lady, Unyime Asuquo, a graduate of English Language, is also riding keke to earn a living because she has not been able to secure a job since graduation. If after leaving a university, all you come back to do is ride keke, why go to school in the first instance? No one needs a degree to learn how to ride keke, so why waste time and energy in a higher institution just to become a keke driver? How do you convince people like these that education is not a scam?

I know people talk a lot about the correlation between academic success and success after school. They claim academic feats rarely translate into success in life. They cite examples of first-class graduates working for third-class degree holders and wealthy stark illiterates employing brilliant professors and teachers. All of this seems to further justify the phrase that school is a scam. After all, if the narrative of schooling guaranteeing a great future is true, professors should be the richest people on earth and first-class graduates should probably be among those controlling the world’s wealth.

I may not have empirical data to back this up, but I have observed an increase in the number of Nigerian youths dropping out of higher institutions. I have also noticed that these youths aren’t really bothered about not finishing school. The ones I know are not idle either. They are all working – some as social media managers, web designers, SEO experts. These are skills they learn on their own in most cases. They even earn more money than graduates and they seem at par or even better than their graduate colleagues in terms of eloquence, industriousness, and relevance.

Are these enough reasons to conclude that schooling is a total waste of time? Definitely not! Rather, I would say what we need is a functional educational system. It is now apparent that Nigeria’s current educational policy is neither satisfying the yearnings of its teeming youths nor delivering the needs of the labour market. From personal experience at recruiting for jobs, I can tell you for free that many people who parade themselves today as graduates are unemployable. This does not mean that these youths aren’t smart; they are not just groomed for the labour market.

First, we miss it as a society when we think that every child should go to higher institutions. That is a grave mistake. There was a time when Nigeria had functional technical schools where students could learn vocational studies and specialise in whatever area of interest they were good at. Then there was carpentry, welding, building, hairdressing, catering, etc. These colleges were equipped to provide these vocational courses. Had my youth friend been aware of this, he would have known that you don’t have to go to university to become a fashion designer or event planner.

As a matter of fact, the main objective of the 6-3-3-4 system of education, championed by a renowned Nigerian educationist, scholar, and former minister of education, the late Prof Babs Fafunwa, was to produce self-reliant graduates with better labour market skills and earning potential.

The 6-3-3-4 system of education, introduced in 1982, according to experts, was designed to inject functionality into the Nigerian school system, by producing graduates who would be able to make use of their hands, head, and heart. It was designed to produce the expected technician class needed in Nigerian society.

It had a provision for technical schools. The idea is that every child would have six years of primary school, three years of junior secondary school, and then proceed to a technical school or senior secondary school depending on their interest and ability. As early as Junior Secondary School 3, the students proceeding to these technical colleges would have done so. They don’t have to waste their time by finishing senior secondary school or sitting the UTME because they really don’t need that stress.

Technical colleges prepare the students for specific trades or careers. They could spend 2-4 years there depending on their programme of choice. And they are awarded certificates at the end of their study. These colleges had workshops. They were not the typical classroom settings. The students had the opportunity of experiencing what they were expected to see in the labour market. In other words, the colleges offered practical lessons. These schools teach students life skills that cannot be taught in the traditional classroom setting.

In the developed countries, these technical schools are almost the complete opposite of a university. Rather than receiving a broad education, they prepare their students for a particular job of interest. Whereas, universities are for people interested in research or a general pursuit of knowledge.

The 6-3-3-4 policy initially seemed laudable; unfortunately, it didn’t take into consideration the fact that at the tender age of 13, some children may not really know what they want to specialise in. Besides vocational courses are stigmatised in this part of the world and those who go for them are largely regarded by society as being crude, unpolished, and dull.

Perhaps, it would have been better if the pupils had been allowed to finish senior secondary school before going for the vocational courses. So, it was replaced with the 9-3-4 system of education which merged the six years of primary education and the first three years of the JSS education. That muddled everything up. We ended up neither being here nor there.

Be as it may, the technical colleges are almost all dead now. That integral part of our education is gone and this is one of the reasons why the young ones are convinced that schooling is a scam. This is one aspect of the problem.

The other leg of it is the use of obsolete curriculums in many higher institutions. Many of these institutions have not reviewed their curriculums in years. The result is that they produce graduates that cannot use their hands, head, and heart. The world is changing but the curriculums have remained static. To be relevant, schools have to upgrade their curriculum to be in tandem with the needs of today’s world.

There is also a problem with the way our higher institutions structure their programmes. There are some course combinations that are not allowed here. This restricts the students and prevents them from expressing themselves. The schooling system should be reviewed to make room for more goal-oriented courses. Institutions can encourage students to have majors and minors. You can major in Computer Science for instance and have a minor degree in history or music. This will ensure diversity and help students to discover their purpose.

Besides, Nigeria has a funny way of getting people admitted to university. Everybody must have a credit in English and Mathematics. I often wonder, the mathematical formula that someone studying English would need or the lexicon that a maths student would need to solve mathematical problems. We just put unnecessary stumbling blocks in students’ way. Some students spend extra five years at home looking for maths and English to gain admission into Nigeria’s higher institutions. This is another problem. Imagine going through such a hell and coming out to ride a tricycle.

For me, school is not a scam. Rather, the dysfunctional education system that we have in this part of the world is the scam. Education remains a key driver of societal growth and progress. However, it would be a mistake to think that we go to school to obtain certificates and that the certificates should be a meal ticket. Proper schooling should help to develop one’s critical, logical problem-solving skills. Collins English Dictionary (2009) describes education “as a process of imparting or acquiring general knowledge, developing the powers of reasoning and judgement, and generally of preparing oneself or others intellectually for mature life.”

You don’t have to go to a university to learn these skills. Some of the highest paying careers in the US include dental hygienist, Air Traffic Controller, Margin Department Supervisor, Construction Manager, Automobile Service Station Manager, Cardiovascular Technologist, Elevator Mechanic, and Power Utility Technician. They are all learned in trade schools or technical colleges and not in universities. Some Nigerians all in a bid to obtain foreign degrees often end up attending these schools abroad meanwhile, back home, our employers discriminate against polytechnic graduates.

With the IT revolution in today’s world, people in charge of our education should be thinking of how to establish centres where youths can be taught how to code, develop websites, design and implement software solutions. That is how to make education and learning practical and relevant.

I know that Nigeria’s situation can frustrate many people. There is a deliberate move by our leaders not to focus on the education sector. Governor Nasir El-Rufai of Kaduna State has told us that politicians shy away from investing in education and health because such investments are generational as it takes 30 years for the results to show.

Since politicians only have a four-year term in office with a maximum of eight years if returned for another term, he said they often ignore these sectors and focus on road constructions, building of secretariats which to them can easily be paraded as achievements.

Perhaps, the other point the governor forgot to mention is that politicians make their money from kickbacks on such projects which make them attractive than investing in human resources.

Unfortunately, the reality is that Nigeria cannot achieve its full potential until it begins to invest in its human capital. Bill Gates made this valid point sometime ago when he advised the country to build human resources rather than bridges and roads. As good as these infrastructures are, they become useless if done at the expense of providing quality and practical education to the citizenry.

A Yoruba proverb says a child that is not trained well will sell off his parents’ house. In other words, if a father builds a house at the expense of his child’s education, that child will end up selling the house built. If Nigeria continues to build infrastructure and devalues education in the process, its uneducated and half-baked graduates will destroy the infrastructures and the country will be back to square one. A word is enough for the wise!

Culled from the Sahara Reporters

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Houston and Owerri Community Mourn the Passing of Beloved Icon, Lawrence Mike Obinna Anozie

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Houston was thrown into mourning on September 19, 2025, following the sudden passing of businessman and community advocate Lawrence Mike Obinna Anozie, who peacefully joined his ancestors. Immediate family member in Houston, Nick Anozie, confirmed his untimely death and expressed gratitude for the outpouring of love and condolences from both the Houston and Owerri communities.

Lawrence was born to Chief Alexander and Lolo Ether Anozie of Owerri in Imo State, Nigeria, and will be dearly remembered by family members, friends, and the entire Houston community.

An accomplished accountant, the late Lawrence incorporated and successfully managed three major companies: Universal Insurance Company, LLC, Universal Mortgage LLC, and Universal Financial Services. Through these enterprises, he not only built a thriving business career but also created opportunities for countless individuals to achieve financial stability. His contributions to entrepreneurship and community development will remain a lasting legacy.

According to the family, arrangements for his final funeral rites are in progress and will be announced in due course.

Lawrence will forever be remembered as a loving and compassionate man who dedicated much of his life to uplifting others. He helped countless young Nigerians and African Americans overcome economic challenges by providing mentorship, financial guidance, and career opportunities. His generosity touched the lives of many who otherwise might not have found their footing. A devout Catholic, he was unwavering in his faith and never missed Mass, drawing strength and inspiration from his church community. To those who knew him, Lawrence was not only a successful businessman but also a pillar of kindness, humility, and faith whose legacy of service and compassion will continue to inspire generations.

For more information, please contact Nick Anozie – 832-891-2213

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Enugu Revenue Leader Details Tax Plans, Commits to Responsible Fund Management

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In a bid to address rising public concerns and social media speculations about taxation in Enugu State, the Executive Chairman of the Enugu State Internal Revenue Service (ESIRS), Emmanuel Nnamani, has provided clarifications on the government’s tax policies. During a press briefing in Enugu, Nnamani dismissed what he described as “false and misleading claims” and reassured residents that the government’s fiscal operations are firmly rooted in law, transparency, and public good.

Clarifying Misinformation and Affirming Legality

Nnamani opened the session by stressing that no taxes or levies in Enugu State are imposed outside the provisions of the law. “Taxes and revenues in Enugu State remain within the limits of the law. We do not impose any levies outside what the law permits,” he stated, pointing to the Personal Income Tax Act (as amended) as the guiding legal framework.

He explained that the ESIRS collects personal income tax through two lawful means: Pay-As-You-Earn (PAYE) for those in formal employment, and Direct Assessment for informal sector workers. While compliance among salaried workers has been largely smooth, the agency sometimes employs legal enforcement mechanisms to ensure compliance among self-employed individuals.

Formalising the Informal Sector

A key challenge, he noted, has been bringing the informal sector—especially market traders and transport operators—into the formal tax net. Upon assuming office, his administration discovered that an overwhelming 99% of informal sector actors were not remitting taxes to the state, largely due to the disruptive influence of non-state actors engaged in illegal collections.

In response, the government introduced a consolidated ₦36,000 annual levy for market traders. This amount, payable between January and March, covers all relevant state-level charges, including those by the Enugu State Waste Management Agency (ESWAMA), Enugu State Structures for Signage and Advertisement Agency (ENSSAA), storage fees, and business premises levies. “Once this amount is paid between January and March, the trader owes nothing else for that year,” Nnamani clarified. Traders who fail to pay by March 31 are subject to enforcement.

For street vendors operating outside structured markets, an annual levy of ₦30,000 applies, with ESWAMA charges handled separately. Transport operators such as Okada riders, Keke drivers, minibuses, tankers, and trucks pay via a daily ticketing system.

A Human-Faced Approach to Enforcement

Although the law allows for a 10% penalty on unpaid tax and an interest charge tied to the Central Bank’s Monetary Policy Rate of 27.5%, Nnamani disclosed that the state has adopted a softer, pro-business approach. Instead of the full punitive charges, a flat ₦3,000 penalty is applied in most informal sector cases to promote ease of doing business and encourage voluntary compliance.

Taxation and the Cost of Rent

Addressing growing concerns over rising rent, Nnamani rejected claims linking the trend to state tax policies. He described the issue as a national challenge influenced by supply and demand, rather than fiscal policy.

Citing personal experiences dating back to 2015, he observed that a shift in private development preference – from rental apartments to gated residential estates – has contributed to the housing squeeze. “If we had more high-rise buildings, rent would drop,” he noted. The state government, he added, is taking proactive steps through the Ministry of Housing and Housing Development Corporation to build mass housing and student hostels near institutions like ESUT and IMT, freeing up central city housing and helping moderate rents.

Technology, Transparency, and Trust

In line with its commitment to transparency and digital innovation, the ESIRS has launched a tax calculator on its official portal – www.irs.en.gov.ng – allowing residents to compute their taxes with ease and clarity. “This is about transparency and giving our people confidence,” he said, inviting residents to compare Enugu’s tools with those in more advanced states like Lagos.

Understanding the Cost of Development

Responding to concerns that Enugu has become one of Nigeria’s most expensive states, Nnamani acknowledged the perception but clarified that the temporary inflation is largely demand-driven. With Enugu undertaking widespread infrastructural renewal – including smart schools, primary health centres, and hospitality infrastructure – the surge in construction activity has led to increased demand for building materials like granite and rods, which are sourced from other states.

“Once these projects are completed, demand will drop, and prices will stabilise,” he assured. He emphasised that the projects are visible testaments to what taxpayers’ money can achieve when properly managed.

A Call for Mutual Understanding and Civic Partnership

More than a tax clarification, Nnamani’s address served as a reminder of the symbiotic relationship between citizens and government. He appealed for public understanding, noting that when citizens fulfil their tax obligations, the government can, in turn, provide essential services and infrastructure that uplift everyone.

His message was clear: responsible taxation, managed transparently and invested wisely, is the bedrock of sustainable development. From roads to schools and healthcare to housing, Enugu State is demonstrating how taxpayers’ money, when efficiently deployed, can improve lives and build the future.

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The Leadership Deficit: Why African Governance Lacks Philosophical Grounding

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Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.

There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.

Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?

Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.

In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.

At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.

The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.

♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.

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