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Anthony Obi Ogbo

Opinion: Why I Endorsed Engineer Eleanya Kalu for Ohafia Mayor

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“He has the ideas, the energy, and the commitment to bring about the change that Ohafia so desperately needs.”  —Dr. Emeaba Emeaba

As the upcoming mayoral race in Ohafia Local Government Area promises to be one of the most open and contested in recent memory, I am casting my support behind Engineer (Chief) Eleanya Kalu. Out of a diverse field of candidates, Kalu stands out, despite having no prior experience in elected office. Ohafia’s City Hall is in dire need of fresh leadership—someone capable of challenging the entrenched status quo. I believe Kalu has the potential to bring about the kind of transformation that Ohafia desperately needs.

Ohafia is at a crossroads, and a reset is long overdue. Years of mismanagement have left crucial rural roads linking farming communities in disrepair. Kalu’s vision for addressing this is both practical and inspiring. His plan involves establishing a local Public Works Department (PWD) that will tackle the dilapidated roadways with what he calls “Operation Pave the Way.” This initiative would allow artisans, farmers, and small entrepreneurs to move freely between communities, generating jobs, boosting public safety, and fostering economic development in the process.

Kalu’s ability to articulate these priorities, combined with his fresh approach, positions him as the candidate most likely to bring lasting change. It’s true that electing someone with no prior government experience comes with some risk, but Kalu’s credentials—both as an engineer and a leader—offer strong reassurance that he is up to the challenge.

A New Era of Leadership

Kalu’s background as a seasoned engineer with Shell provides him with a unique edge. He is a product of a corporate culture that demands excellence, and this is evident in his commitment to practical solutions for Ohafia’s infrastructure woes. His proposal to create a self-sufficient PWD, staffed by local engineers, represents a significant departure from the failed, contractor-driven schemes of the past. By taking control of road-building efforts at the local level, Kalu aims to restore mobility between rural communities, offering farmers a reliable route to market and helping to reverse the trend of rural-urban migration.

The current state of Ohafia’s roads is nothing short of a crisis. Neglected for years, these vital arteries have deteriorated to the point where entire communities are cut off from economic opportunity. Kalu’s plan is ambitious, but it is precisely the kind of bold thinking that is needed to address this long-standing problem.

A Track Record of Success

Kalu is no stranger to navigating difficult challenges. His tenure at Shell and his leadership roles in various organizations demonstrate his ability to mobilize resources and deliver results. He was instrumental in a community-driven initiative that saw the major roadways in Abiriba, his hometown, paved. Acting as part of an advisory commission, Kalu helped raise millions of naira for the project, ensuring that every naira was spent wisely. This track record of accountability and success sets him apart from his opponents, many of whom have offered little more than empty promises.

A Focus on Fiscal Responsibility

In an era where Local Government resources are shrinking, Kalu’s focus on fiscal responsibility is particularly compelling. His commitment to doing more with less—especially in the face of Ohafia’s structural deficit—reflects a realistic and pragmatic approach to governance. Kalu’s experience with large-scale projects at Shell will undoubtedly serve him well in identifying and eliminating waste within Local Government operations, freeing up much-needed funds to tackle the pressing issue of road infrastructure.

The next mayor will face the daunting task of setting clear priorities for Ohafia—a task that recent administrations have repeatedly failed to achieve. Kalu has shown that he is ready to take on this challenge, with a clear vision for how to streamline government and focus on the issues that matter most.

A Balanced Vision for Ohafia

Kalu’s candidacy has garnered significant support from labor organizations and younger leaders, a testament to his ability to build coalitions and connect with a broad range of voters. His agenda defies easy categorization. On one hand, his approach to governance is fiscally conservative, but on the other, he embraces a progressive vision for social and economic development, particularly in rural areas.

In interviews and campaign appearances, Kalu has consistently demonstrated a deep understanding of Ohafia’s challenges. He is not afraid to think outside the box and is prepared to have the difficult conversations that are necessary to move the Local Government forward. His ability to build alliances, his willingness to compromise, and his clear-eyed vision for what Ohafia can become make him the right choice at this critical juncture.

A Generational Shift

The upcoming election presents an opportunity for a generational change in leadership, and Kalu represents that shift. He is both tough and optimistic, qualities that will serve him well as he works to restore public trust in Local Government administration, and address the issues that have plagued Ohafia for years. With his balance of optimism and realism, Kalu is the candidate best suited to lead Ohafia into a new era of prosperity and efficiency.

For these reasons, I endorse Engineer Eleanya Kalu as the next mayor of Ohafia Local Government Area. He has the ideas, the energy, and the commitment to bring about the change that Ohafia so desperately needs.

♦Publisher of the Drum Magazine, Dr. Emeaba Emeaba is an author and entrepreneur based in Nigeria and the United States 

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Anthony Obi Ogbo

Between Silence and Sabotage: Jonathan’s Return to Political Manipulation

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“Jonathan’s calculated and weaponized ambiguity breeds deception and weakens emerging political alliances.” —Dr. Anthony Obi Ogbo

Former Nigerian President Goodluck Jonathan has once again found himself at the center of presidential speculation, floating silently above the country’s political waters while supporters aggressively market him as a possible candidate ahead of another critical election cycle. And once again, Jonathan is doing what he has mastered throughout his political career: saying nothing clearly while allowing political confusion to grow around him.

This pattern is not new. It is the same indecisive political behavior that defined some of the most consequential moments of his rise and fall. Jonathan became president in 2010 following the death of President Umaru Musa Yar’Adua. At the time, many northern political stakeholders within the then-ruling PDP believed there was an informal understanding that Jonathan would complete Yar’Adua’s term but not seek another full term in 2011, thereby preserving the party’s zoning arrangement between North and South. Instead of taking a clear and immediate position, Jonathan spent months dribbling the nation politically. He neither fully denied nor openly confirmed his intentions until the political tension had already escalated nationwide.

By the time he eventually declared his candidacy, the damage had been done. Many northern allies who initially supported him felt betrayed, politically cornered, or deceived. The PDP fractured internally, regional distrust deepened, and Jonathan’s relationship with major northern power blocs deteriorated permanently. Though he won the 2011 election, the cracks created by that indecision followed him into 2015, contributing significantly to the coalition that eventually removed him from power.

Yet Jonathan learned little from that experience. Since losing reelection in 2015, his name has repeatedly surfaced during every major electoral cycle as a potential presidential contender. Each time, his supporters strategically floated his candidacy across media platforms and political circles. Each time, Jonathan refused to decisively shut the door. Silence became his political instrument, whereas ambiguity became his strategy.

Now the country is witnessing the same playbook again. As coalition politics intensify and opposition forces attempt to consolidate around alternative political movements, Jonathan’s name has resurfaced aggressively. Reports and speculations about his presidential ambition continue to dominate political discussions, especially within camps seeking to disrupt the growing momentum surrounding Peter Obi and emerging opposition realignments.

The troubling part is not merely that Jonathan’s supporters are campaigning. The troubling part is that Jonathan fully understands the implications of his silence. He knows that his political stature carries enough weight to destabilize fragile coalition negotiations. He knows his name alone can divide campaign structures, weaken consensus-building, and inject uncertainty into opposition calculations. Yet he refuses to publicly and definitively state where he stands.

That is not statesmanship. That is calculated political ambiguity. Jonathan’s political history is filled with similarly contradictory choices. After losing power in 2015, he received widespread praise for conceding defeat peacefully. He initially framed that decision as a sacrifice made to preserve Nigerian lives and prevent violence. Later, however, different narratives emerged suggesting international pressure, particularly from the United States under President Obama. The shifting explanations weakened what could have remained one of his strongest democratic legacies.

Then came another contradiction. Despite emerging politically from the PDP, Jonathan gradually aligned himself closely with the administration of former President Muhammadu Buhari, serving in diplomatic and goodwill capacities that many PDP loyalists considered politically inappropriate. This unusual closeness fueled longstanding allegations that elements within the APC establishment viewed Jonathan as a useful political instrument capable of destabilizing opposition coalitions from within. Whether those allegations are true or not, Jonathan’s conduct has consistently created room for suspicion.

His political base remains uncertain. His campaign structure is invisible.

Today, his undeclared ambition is already generating confusion among supporters, coalition organizers, and opposition strategists. His political base remains uncertain. His campaign structure is invisible. His intentions are unclear. Yet his loyalists continue mobilizing aggressively in his name while he watches silently from the shadows.

Nigeria is too politically fragile for this kind of elite gamesmanship. At critical national moments, leadership demands clarity, courage, and accountability. Jonathan cannot continue operating as a permanent “maybe” in Nigeria’s political future, thoughtlessly hovering around every election season like an unanswered question designed to manipulate negotiations and weaken emerging alliances.

At this time, Jonathan should sit in or sit out! If he wants to run, he should declare openly, defend his record, and face the democratic process directly. If he does not intend to run, he should immediately and publicly withdraw his name from the political marketplace. Anything short of that increasingly looks less like political strategy and more like calculated deception. Nigeria deserves leaders who make difficult choices openly—not politicians who weaponize silence while others gamble with national uncertainty in their name.

♦ Publisher of the Guardian News, Professor Anthony Obi Ogbo, Ph.D., is on the Editorial Board of the West African Pilot News. He is the author of the Influence of Leadership (2015)  and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us

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Anthony Obi Ogbo

Nigeria, South Africa: When Memory Fails, Brotherhood Burns

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Nigeria’s Forgotten Sacrifice and the Tragedy of Xenophobia in South Africa

As George Santayana famously warned, “Those who cannot remember the past are condemned to repeat it.” The unfolding xenophobic tensions in South Africa reflect more than economic strain; they reveal a deeper crisis of memory and meaning. When history fades, gratitude dissolves, and fear replaces solidarity. The violence directed at fellow Africans is not merely social unrest; it is a philosophical failure to reconcile past sacrifice with present identity, reminding us that nations, like individuals, must remember to remain whole.

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I recall that when I was in college in Nigeria, all Southern African students, present in substantial numbers, were on full federal government scholarships and received an additional income called a bursary. They lived better than many Nigerians; some even drove cars. Many adopted Nigerian names, assimilated seamlessly, and secured opportunities with ease, while Nigerian graduates faced rising unemployment. It was a quiet but powerful demonstration of solidarity, Nigeria investing in the future of a region still shackled by apartheid.

Today, that history feels almost erased.

For years now, waves of xenophobic attacks in South Africa, often targeting Nigerians, and more recently Ghanaians and other African nationals, have revealed a troubling pattern: violence fueled by economic frustration, misinformation, and historical amnesia. Shops are looted, homes burned, and lives disrupted under the recurring claim that “foreigners are taking jobs.” Yet this narrative collapses under even the most basic scrutiny of history.

Nigeria was not a bystander in South Africa’s liberation; it was a central force.

Under the military leadership of Olusegun Obasanjo, Nigeria became the first country in history to boycott the Commonwealth Games in protest against apartheid. That decision was not symbolic; it was costly, bold, and globally consequential. Obasanjo went further, advocating a continental defense posture and proposing what he termed a “Black bomb,” a radical idea reflecting the urgency of protecting African sovereignty against external aggression.

Nigeria’s commitment extended beyond rhetoric. During the Ibrahim Babangida regime, South Africa sought to exert strategic influence in Equatorial Guinea, offering infrastructure support before the discovery of oil. Nigeria recognized the geopolitical implications and decisively intervened, severing ties and offering its own support. The situation escalated to the point where Equatorial Guinea petitioned Nigeria at the United Nations for intervention. Nigeria did not retreat. This was not interference; it was protection. It was foresight. It was leadership.

Nigeria funded liberation movements, provided education, opened its economy, and bore economic sacrifices, including the nationalization of British Petroleum assets, to pressure the apartheid regime. These were not acts of charity; they were acts of conviction rooted in a vision of a free and united Africa.

And yet, decades later, Nigerians are hunted in the very land their country helped liberate.

The tragedy of xenophobia in South Africa is not merely about violence—it is about the collapse of historical consciousness. A generation disconnected from its past becomes vulnerable to manipulation, scapegoating, and misplaced anger. Economic hardship is real, but it does not justify the erasure of truth or the targeting of fellow Africans.

If history were remembered accurately, perhaps the conversation would be different. Perhaps the anger would be redirected toward structural inequalities rather than neighboring nationals. Perhaps the bonds of Pan-African solidarity would still hold.

But memory has faded, and in its absence, resentment has grown. Africa cannot afford selective memory. Nations that forget who stood with them in their darkest hours risk losing their moral compass in moments of crisis. Nigeria’s role in the liberation of South Africa is not a footnote—it is a foundation. To ignore it is to misunderstand both the past and the present.

Equally troubling is the persistent failure of successive South African governments to decisively confront and eradicate xenophobic violence. Such inaction, whether intentional or not, signals a dangerous tolerance, if not tacit endorsement, of these attacks, allowing them to recur with impunity. If brotherhood is to mean anything, it must be anchored in truth and reinforced by responsible leadership. And if Africa is to move forward, it must first remember and act.

♦ Publisher of the Guardian News, Professor Anthony Obi Ogbo, Ph.D., is on the Editorial Board of the West African Pilot News. He is the author of the Influence of Leadership (2015)  and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us

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Anthony Obi Ogbo

Igbo Dynamism and The Politics of Misalignment

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The cost of this misalignment extends beyond politics and erodes the strength and perception of the Igbo brand itself — Dr. Anthony Ogbo

Few ethnic groups in the modern world embody resilience, adaptability, and entrepreneurial drive like the Igbo of southeastern Nigeria. Forged by history, particularly the trauma and aftermath of the Nigerian Civil War, the Igbo spirit has evolved into a global force defined by education, commerce, and labor. Across Africa, Europe, Asia, and the Americas, Igbo professionals, traders, academics, and innovators have exerted disproportionate influence. Their philosophy of self-determination, “Igbo enwe eze” (the Igbo have no king), has fostered a decentralized, merit-driven culture that rewards initiative and hard work.

In many respects, this dynamism mirrors that of the Jewish people. Like the Jews, the Igbo have leveraged education as a primary tool of advancement, often placing extraordinary value on academic achievement as a pathway to mobility. In commerce, both groups demonstrate remarkable networking capabilities, building trust-based systems that transcend geography. In labor, their willingness to start from the margins and climb through persistence is widely documented. These parallels are not superficial; they point to a shared cultural DNA rooted in survival, adaptability, and intellectual capital.

Yet this comparison begins to diverge in political cohesion and strategic alignment.

While Jewish communities globally have often demonstrated coordinated political engagement, aligning interests, influencing policy, and maintaining a unified voice, the Igbo have struggled to translate their economic and intellectual strength into sustained political power within Nigeria. This gap has had significant consequences, affecting not only their representation but also their broader cultural and national standing.

A critical example is their overwhelming support for Goodluck Jonathan in the 2011 and 2015 elections. While politically understandable at the time, this near-unanimous alignment left the Igbo politically exposed following his defeat in 2015. In the aftermath, many Igbo communities perceived a decline in federal inclusion and influence, reinforcing a sense of marginalization in Nigeria’s power structure.

This pattern appeared to repeat, albeit in a different form, with the passionate and often uncompromising support for Peter Obi in the 2023 elections. Obi’s candidacy energized millions, particularly among youth and the diaspora, and represented a shift toward issue-based politics. However, the “all-or-nothing” posture adopted by segments of his support base, both online and offline, arguably alienated potential allies across Nigeria’s diverse political landscape. What could have evolved into a broad coalition instead deepened ethnic and regional fault lines, weakening the strategic positioning of the Igbo in national politics.

Beyond electoral choices, the Igbo political challenge is also structural. The absence of a unified political leadership or central coordinating body has made it difficult to articulate and pursue long-term collective interests. Internal divisions, elite fragmentation, and the rise of competing advocacy voices, some constructive, others reactionary, have further complicated alignment. Additionally, separatist agitations, while rooted in legitimate grievances, have sometimes overshadowed pragmatic engagement with Nigeria’s political institutions, limiting opportunities for negotiation and influence.

The cost of this misalignment is not merely political; it touches the Igbo brand itself. A people known globally for enterprise and intellect risk being perceived domestically through a narrower lens of political disunity or agitation. This perception, whether fair or not, has implications for investment, partnerships, and national integration.

The way forward requires a recalibration, one that does not dilute Igbo identity but strengthens its strategic expression. First, there must be a deliberate effort to build political coalitions beyond ethnic lines. Nigeria’s complexity demands alliances; no single group can achieve national power in isolation. Second, Igbo leaders across business, academia, and civil society must converge on a shared political agenda that prioritizes inclusion, infrastructure, security, and economic development for the region within the Nigerian framework.

Third, political engagement must shift from emotional mobilization to strategic negotiation. This includes cultivating influence within major political parties, supporting diverse candidates across regions, and investing in long-term policy advocacy rather than election-cycle enthusiasm. Finally, the Igbo diaspora, arguably one of the most powerful in Africa, should be more intentionally integrated into political strategy, leveraging its global networks for both advocacy and investment.

Igbo dynamism remains undeniable. The challenge is not capacity, but coordination. If the same ingenuity that built global commercial networks can be applied to political alignment, the Igbo will not only preserve their cultural and economic stature but also secure a more decisive role in shaping Nigeria’s future.

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♦ Publisher of the Guardian News, Professor Anthony Obi Ogbo, Ph.D., is with the School of Communication, Texas Southern University. Dr. Ogbo is on the Editorial Board of the West African Pilot News. He is also the author of the Influence of Leadership (2015)  and the Maxims of Political Leadership (2019). Contact: anthony@guardiannews.us

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