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Presidency, Onochie, Senate and sanctity of future elections

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IT was in October 2020 that President Muhammadu Buhari nominated four commissioners for inclusion in the Independent National Electoral Commission (INEC). But, out of the five nominees whose names were sent via a letter to the Nigeria Senate including, Lauretta Onochie, Kunle Ajayi, Seidu Ahmed and Mohammed Sani, that of Onochie raised much dust.

Nigerians were bitter with the President, wondering what he intended to achieve by appointing his Personal Assistant on Social Media as a member of the nation’s electoral umpire.Many of those that raised their voices against the nomination, especially the Nigeria Bar of Association, were riled by the act of impunity by the President, particularly the implication of Onochie’s appointment on the country’s electoral process.

It was further recalled how President Buhari stonewalled the reforms of the electoral process by his reluctance and outright refusal to assent to the 2010 Electoral Act as amended by the Eighth plenary of the National Assembly.

Although the Ninth National Assembly assured that passage of the Electoral Act was its priority legislative assignment, two years after the lawmakers came on board Nigeria is yet to have an updated Electoral Act.

It was therefore against that background that two years to the next general election, President Buhari insisted on renewing the submission of the names of his Personal Assistant on New Media, Onochie, to the Senate for confirmation after it was stepped down eight months ago.

In his letter seeking confirmation for the nominee, which was read by the President of Senate, Ahmed Lawan, President Buhari remarked that the appointment was in line with paragraph 14 of Part 1f of the first schedule of the 1999 Constitution.

And just like it happened last year, when her named propped up at the Senate sitting, Nigerians were incensed at the possibility of having a well known card-carrying member of a political party-All Progressives Congress (APC)-as INEC commissioner. This is just as the opposition Peoples Democratic Party (PDP), maintained that Ms. Onochie has no business in INEC as one of its commissioners.

Civil society groups also weighed in on the matter, expressing outrage that having the President’s aide and APC chieftain in INEC would remove every semblance of public confidence in the Commission, particularly the 2023 general elections.

In virtually all the voices of opposition to Onochie’s nomination, much stress was laid on Section 14(2a) of the Third Schedule of the 1999 Constitution (as amended). The section stipulates: “A member of the commission shall be non-partisan and a person of unquestionable integrity.”

But, either the Presidency was oblivious to the constitutional wedge or desirous of rubbing in its control on the Senate, Onochie’s name made it back to the Red Chamber. And the sparks began to fly once more.

Contest of law, loyalty
NO sooner than the letter introducing the subject matter reached the Senate President’s table that the Nigeria Bar Association (NBA) raised strong objections, warning that it would consider litigation to impress it upon the Presidency that the rule of law must be observed on the issue.

Even as the NBA picked holes on Onochie’s fitness to serve as INEC commissioner, it noted that the President ought and should have consulted with stakeholders so as to avoid the imperatives of ego and sentiments. While urging the Senate to decline clearance for the President’s aide, the NBA, through a letter addressed to Chairman of Senate Committee on INEC, Alhaji Kabiru Gaya (APC, Kano) said the nominee’s political affiliation violates her appointment to the sensitive office.

NBA’s Head of Public Interest and Development Law, Mr. Monday Ubani, who signed the letter demanded that Onochie should be dropped on the premise of her political bias. Citing the need to observe due process, NBA expressed doubts as to whether the Council of State was consulted before Ms. Onochie was nominated in line with Section 154 (3) of the Constitution.

He argued: “By law, the council has the authority to advise the President as he exercises his power over INEC and any appointment in the electoral commission. Most importantly, Paragraph 14 of Part I of the Third Schedule of the Constitution (as amended) in Section 30 Number 1 of 2020, says a member of INEC should be ‘non-partisan.

“Can Ms. Lauretta Onochie be regarded by anyone in Nigeria, knowing her antecedent as the Special Assistant to the President, as ‘non-partisan’ under the Nigerian context? The right answer is No.”

Last year, precisely on   October 12, 2020, the Senate spurned her nomination in response to massive protest by some Senators, who noted her active partisan political participation.

A source confided in The Guardian that after Mrs. Amina Zakari bowed out of INEC, President Buhari sees Onochie as a loyal ally that would fill the void created. “President Buhari reposes much confidence in women and he is interested in pushing the few that have always been around him. That is why he is insisting on having the Delta-born lady to be in INEC,” the source stated.

But, in rewarding loyalty, it would be seen how the Senators, majority of whom belong to the governing APC would navigate their way through the constitutional huddles raised by Nigerians, particularly the NBA. Would the APC Senators save the President’s ego or bow to the intendments of the Constitution on this issue of Ms. Onochie’s recommendation for INEC?

That dilemma was discernible last Wednesday, when Senate Leader, Dr. Yahaya Abdullahi (APC, Kebbi North) conveyed President Buhari’s letter asking the lawmakers to confirm the nominees. In a voice subdued by the reality of the moment, Senator Abdullahi invited his colleagues “to consider the request of Mr. President on the confirmation of the nomination of the following persons for appointment as commissioners of INEC in accordance with paragraph 14 part I(F) of the third schedule to the 1999 constitution of the Federal Republic of Nigeria as amended.

“The nominees are: Prof. Muhammad Sani Kallah (Commissioner Katsina); Lauretta Onochie (Commissioner Delta), Prof. Kunle Cornelius Ajayi (Commissioner Ekiti); Saidu Babura Ahmad (Commissioner Jigawa); Prof. Sani Muhammad Adam (Commissioner North Central) and Dr. Baba Bila (Commissioner North East).”

Rising to the tricky occasion, the Senate Minority Leader, Enyinnaya Abaribe (PDP, Abia South) wondered aloud why no other nominee was chosen by the President to replace Onochie after the first failed excursion. Perfunctorily seconding the motion, Abaribe observed, “We have dealt with the matter of the nomination of Lauretta Onochie. So, we feel surprised the same name has resurfaced no longer as a national commissioner, but as Delta State commissioner.

“Reluctantly, I second the motion that these nominations be referred to the appropriate committee for action. We shall meet in Philippi.”

The Senate President in familiar manner had tried to rationalise Onochie’s nomination by explaining that instead of Resident Electoral Commissioner, the Presidential aide was being appointed as INEC national commissioner to represent Delta State.

Yet, as a ranking Senator, it was obvious that Abaribe knows that the final showdown would come after the Senate Committee on INEC concludes its work. The allusion to Philippi therefore, is a veiled reference to the clash of constitution and Presidential consideration, which propelled the second missionary journey of the Delta nominee.

The job of sifting through the various arguments marshalled by those opposed to Onochie’s nomination, as well as petitions by civil society groups, including NBA and the Situation Room falls on the committee, which is expected to submit its report for confirmation or rejection thereafter.

Senator Abdullahi’s voice was not smooth while reading out the presidential communication, perhaps out of quiet reflection on the fact that the instant confirmation exercise was contrary to the practice adopted by the Ahmed Lawan-led Senate, which completes screening and confirmation within weeks. But, on account of Onochie, the current exercise is taking almost one year.Impartial umpire
SPEAKING when the INEC chairman, Prof. Mahmood Yakubu, visited the Presidential Villa to render update on the scale of damage and destruction visited on the commission’s offices across the country, President Buhari assured that he would provide the electoral umpire all it needs to deliver credible polls.

The President emphasised that there should be no speculations as to whether he would leave office at the end of his tenure on May 29, 2023, stressing that he does not subscribe to fraud in any form.

If the President’s concerns about the survival of democracy after his tenure are real, this is the time to clean up the Electoral Act, and that includes putting men and women of integrity into INEC. Bulldozing the way for Onochie in the Senate in the hope of gaining unfair advantage for any party at the 2023 polls is an old, crooked route Nigerians don’t want to experience.

For the NASS, this is another opportunity to correct an execute arm that is bent on over-hyping its advantages. It happened to former acting chairman of the EFCC, Ibrahim Magu, when the Presidency refused to surrender his nomination to the due process of NASS screening, and at the end of the day, Magu was ditched and his efforts of five years plus were wasted.

If the Presidency and the NASS leadership think they can force their way with Onochie’s nomination, they should also prepare to meet Nigerians in the court of law.

For now, civic groups and opposition parties are insisting that the President must withdraw Onochie’s ‘undemocratic’ nomination on grounds that it could impair the impartiality expected of INEC and credibility of forthcoming elections.

As a certified member of APC, Ms. Onochie openly worked for President Buhari and APC’s interest during previous general elections in 2015 and 2019, a closeness the constitution abhors.

It could be argued that what ultimately happens to Ms. Onochie’s nomination at the Senate would serve as a backcloth to examine what the Presidency and National Assembly intends to do about the Electoral Act amendment and other issues connected to reforming the electoral process for credible polls.

Culled from the Guardian News Nigeria

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Houston and Owerri Community Mourn the Passing of Beloved Icon, Lawrence Mike Obinna Anozie

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Houston was thrown into mourning on September 19, 2025, following the sudden passing of businessman and community advocate Lawrence Mike Obinna Anozie, who peacefully joined his ancestors. Immediate family member in Houston, Nick Anozie, confirmed his untimely death and expressed gratitude for the outpouring of love and condolences from both the Houston and Owerri communities.

Lawrence was born to Chief Alexander and Lolo Ether Anozie of Owerri in Imo State, Nigeria, and will be dearly remembered by family members, friends, and the entire Houston community.

An accomplished accountant, the late Lawrence incorporated and successfully managed three major companies: Universal Insurance Company, LLC, Universal Mortgage LLC, and Universal Financial Services. Through these enterprises, he not only built a thriving business career but also created opportunities for countless individuals to achieve financial stability. His contributions to entrepreneurship and community development will remain a lasting legacy.

According to the family, arrangements for his final funeral rites are in progress and will be announced in due course.

Lawrence will forever be remembered as a loving and compassionate man who dedicated much of his life to uplifting others. He helped countless young Nigerians and African Americans overcome economic challenges by providing mentorship, financial guidance, and career opportunities. His generosity touched the lives of many who otherwise might not have found their footing. A devout Catholic, he was unwavering in his faith and never missed Mass, drawing strength and inspiration from his church community. To those who knew him, Lawrence was not only a successful businessman but also a pillar of kindness, humility, and faith whose legacy of service and compassion will continue to inspire generations.

For more information, please contact Nick Anozie – 832-891-2213

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Enugu Revenue Leader Details Tax Plans, Commits to Responsible Fund Management

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In a bid to address rising public concerns and social media speculations about taxation in Enugu State, the Executive Chairman of the Enugu State Internal Revenue Service (ESIRS), Emmanuel Nnamani, has provided clarifications on the government’s tax policies. During a press briefing in Enugu, Nnamani dismissed what he described as “false and misleading claims” and reassured residents that the government’s fiscal operations are firmly rooted in law, transparency, and public good.

Clarifying Misinformation and Affirming Legality

Nnamani opened the session by stressing that no taxes or levies in Enugu State are imposed outside the provisions of the law. “Taxes and revenues in Enugu State remain within the limits of the law. We do not impose any levies outside what the law permits,” he stated, pointing to the Personal Income Tax Act (as amended) as the guiding legal framework.

He explained that the ESIRS collects personal income tax through two lawful means: Pay-As-You-Earn (PAYE) for those in formal employment, and Direct Assessment for informal sector workers. While compliance among salaried workers has been largely smooth, the agency sometimes employs legal enforcement mechanisms to ensure compliance among self-employed individuals.

Formalising the Informal Sector

A key challenge, he noted, has been bringing the informal sector—especially market traders and transport operators—into the formal tax net. Upon assuming office, his administration discovered that an overwhelming 99% of informal sector actors were not remitting taxes to the state, largely due to the disruptive influence of non-state actors engaged in illegal collections.

In response, the government introduced a consolidated ₦36,000 annual levy for market traders. This amount, payable between January and March, covers all relevant state-level charges, including those by the Enugu State Waste Management Agency (ESWAMA), Enugu State Structures for Signage and Advertisement Agency (ENSSAA), storage fees, and business premises levies. “Once this amount is paid between January and March, the trader owes nothing else for that year,” Nnamani clarified. Traders who fail to pay by March 31 are subject to enforcement.

For street vendors operating outside structured markets, an annual levy of ₦30,000 applies, with ESWAMA charges handled separately. Transport operators such as Okada riders, Keke drivers, minibuses, tankers, and trucks pay via a daily ticketing system.

A Human-Faced Approach to Enforcement

Although the law allows for a 10% penalty on unpaid tax and an interest charge tied to the Central Bank’s Monetary Policy Rate of 27.5%, Nnamani disclosed that the state has adopted a softer, pro-business approach. Instead of the full punitive charges, a flat ₦3,000 penalty is applied in most informal sector cases to promote ease of doing business and encourage voluntary compliance.

Taxation and the Cost of Rent

Addressing growing concerns over rising rent, Nnamani rejected claims linking the trend to state tax policies. He described the issue as a national challenge influenced by supply and demand, rather than fiscal policy.

Citing personal experiences dating back to 2015, he observed that a shift in private development preference – from rental apartments to gated residential estates – has contributed to the housing squeeze. “If we had more high-rise buildings, rent would drop,” he noted. The state government, he added, is taking proactive steps through the Ministry of Housing and Housing Development Corporation to build mass housing and student hostels near institutions like ESUT and IMT, freeing up central city housing and helping moderate rents.

Technology, Transparency, and Trust

In line with its commitment to transparency and digital innovation, the ESIRS has launched a tax calculator on its official portal – www.irs.en.gov.ng – allowing residents to compute their taxes with ease and clarity. “This is about transparency and giving our people confidence,” he said, inviting residents to compare Enugu’s tools with those in more advanced states like Lagos.

Understanding the Cost of Development

Responding to concerns that Enugu has become one of Nigeria’s most expensive states, Nnamani acknowledged the perception but clarified that the temporary inflation is largely demand-driven. With Enugu undertaking widespread infrastructural renewal – including smart schools, primary health centres, and hospitality infrastructure – the surge in construction activity has led to increased demand for building materials like granite and rods, which are sourced from other states.

“Once these projects are completed, demand will drop, and prices will stabilise,” he assured. He emphasised that the projects are visible testaments to what taxpayers’ money can achieve when properly managed.

A Call for Mutual Understanding and Civic Partnership

More than a tax clarification, Nnamani’s address served as a reminder of the symbiotic relationship between citizens and government. He appealed for public understanding, noting that when citizens fulfil their tax obligations, the government can, in turn, provide essential services and infrastructure that uplift everyone.

His message was clear: responsible taxation, managed transparently and invested wisely, is the bedrock of sustainable development. From roads to schools and healthcare to housing, Enugu State is demonstrating how taxpayers’ money, when efficiently deployed, can improve lives and build the future.

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The Leadership Deficit: Why African Governance Lacks Philosophical Grounding

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Leadership across nations is shaped not only by policies but by the quality of the individuals at the helm. History has shown that the most transformative leaders often draw from deep wells of ethical, philosophical, and strategic thought. Yet, in many African countries—and Nigeria in particular—there appears to be a crisis in the kind of men elevated to govern. This deficit is not merely political; it is intellectual, philosophical, and deeply structural.

There is a compelling correlation between the absence of foundational wisdom and the type of leaders Nigeria consistently produces. Compared to their counterparts in other parts of the world, Nigerian leaders often appear fundamentally unprepared to govern societies in ways that foster justice, progress, or stability.

Consider the Middle East—nations like the UAE and Qatar—where governance is often rooted in Islamic principles. While these societies are not without flaws, their leaders have harnessed religious teachings as frameworks for nation-building, modern infrastructure, and citizen welfare. Ironically, many of Nigeria’s military and political leaders also profess Islam, yet the application of its ethical standards in public governance is nearly non-existent. This raises a troubling question: is the practice of religion in African politics largely symbolic, devoid of actionable moral guidance?

Take China as another case study. In the last four decades, China’s leadership has lifted over 800 million people out of poverty—an unprecedented feat in human history. While authoritarian in structure, China’s model demonstrates a deep philosophical commitment to collective progress, discipline, and strategic long-term planning. In Western democracies, especially post-World War II, leaders often emerged with strong academic backgrounds in philosophy, economics, or history—disciplines that sharpen the mind and cultivate vision.

In stark contrast, African leaders—particularly in Nigeria—are more often preoccupied with short-term political survival than long-term national transformation. Their legacy is frequently one of mismanagement, unsustainable debt, and structural decay. Nigeria, for example, has accumulated foreign loans that could take generations to repay, yet there is little visible infrastructure or social development to justify such liabilities. Inflation erodes wages, and basic public services remain in collapse. This cycle repeats because those in power often lack not just technical competence, but the moral and intellectual depth to lead a modern nation.

At the heart of the crisis is a lack of philosophical inquiry. Philosophy teaches reasoning, ethics, and the nature of justice—skills that are essential for public leadership. Nigerian leaders, by and large, are disconnected from such traditions. Many have never seriously engaged with political theory, ethical discourse, or economic philosophy. Without this grounding, leadership becomes a matter of brute power, not enlightened governance.

The crisis of leadership in Africa is not solely one of corruption or bad policy—it is one of intellectual emptiness. Until African nations, especially Nigeria, begin to value and cultivate leaders who are intellectually rigorous and philosophically grounded, the continent will remain caught in cycles of poverty and poor governance. True leadership requires more than charisma or military rank—it demands the wisdom to govern a society with justice, vision, and moral clarity. Without this, the future remains perilously fragile.

♦ Dominic Ikeogu is a social and political commentator based in Minneapolis, USA.

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